Scholia on Orestes 1–100
Or. 1.01 (1–139) (tri metr) ἡμέτερον: ἡ εἴσθεσις τοῦ δράματος ἐκ μονοστροφικῆς ἐστι περιόδου. οἱ δὲ στίχοι εἰσὶν ἰαμβικοὶ τρίμετροι ἀκατάληκτοι ρληʹ [= 138]. ὧν τελευταῖος [139] ‘τόνδ’ ἐξεγεῖραι συμφορὰ γενήσεται’. ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T
TRANSLATION: The introduction to the drama consists of a unit formed by a single strophe. The verses are 138 acatalectic iambic trimeters, of which the last is ‘it will be a misfortune to awaken this man’. At the section-breaks a paragraphos (is written), and at the conclusion a coronis.
LEMMA: ἡμέτερον in marg.
APP. CRIT.: ρλθʹ Dind., correcting Triklinios’ careless count
PREVIOUS EDITIONS: Dind. II.10.3–6; de Fav. 45
COMMENT: Paragraphoi and coronides in T are recorded in the sequence of scholia, labeled as tri and metr. In 1–138 paragraphoi mark the end of Electra’s monologue (70), the ends of two speeches of several lines (80 and 87), the end of stichomythia (109), and the end of Helen’s final speech before she reenters the palace (125).
Or. 1.02 (1–5) (vet exeg) 1κατασκευὴν ποιούμενος ὁ ποιητὴς τῆς ἰδίας προτάσεως τῆς ὅτι πάντα φέρει τὰ δεινὰ ἡ ἀνθρωπότης, ἐπιφέρει ὅτι καὶ αὐτοὶ οἱ μακάριοι καὶ ὄλβιοι δόξαντες ἄνθρωποι οὐκ ἄμοιροι συμφορῶν καὶ παθῶν γεγόνασιν· 2ἐξ ἑνὸς δὲ τοῦ Ταντάλου καὶ τοὺς ἄλλους παραδηλοῖ. 3τὸν Τάνταλον δὲ καὶ οὐκ ἄλλον τῇ ὑποθέσει προσείληφε διὰ τὸ ἐξ ἐκείνου τοῦ γένους καὶ τὸν Ὀρέστην κατάγεσθαι. —VPraPrbRw
TRANSLATION: The poet, carrying out a proof of his particular premise, that humankind endures all the terrible sufferings, adds next that even the very humans who have seemed to be blessed and prosperous have not turned out to be free of misfortunes and sufferings. From the single example of Tantalus he implies also other humans. And he has attached Tantalus and no other person to his claim because Orestes too is descended from that family.
POSITION: V in block on fol. 24v, page before start of text; in VRw follows sch. 2.12, in Pr cont. from sch. 2.12 (both places)
APP. CRIT.: 1 καὶ prep. Rw | ποιούμενος om. Pra | φέρει πάντα transp. Prb | ἀνθρωπότητος (ἡ om.) Prb | ἄνθρωποι om. Prb, leaving blank space | 2 ἄλλους πάντας Pra | 3 διὰ τοῦ Rw
PREVIOUS EDITIONS: Schw. I.95,5–10; Dind. II.32,9–14
KEYWORDS: rhetorical analysis
Or. 1.04 (1–3) (vet exeg) οὐκ ἔστιν οὐδὲν δεινόν: 1οὔτε ἀκοῇ οὔτε θέᾳ ἔστιν οὕτω δεινὸν ὅπερ οὐχ ὑφίσταται τῶν ἀνθρώπων ἡ φύσις. 2τοῦτο δέ φησι παρόσον ἔκτοπον καὶ ἀλλόκοτον ὑπέστη τιμωρίαν ὁ Τάνταλος· 3ἢ διὰ τὰς τοῦ γένους συμφοράς· ἢ δι’ ἑαυτὴν ὡς ὅτι τλημόνως συνυποφέρει τῷ ἀδελφῷ τὴν τύχην· 4ἢ διὰ τὸν Ὀρέστην. —MBVCCrPrRbRfRwY2Ox, partial O
TRANSLATION: Neither to hearing nor to sight is there anything so terrible that human nature does not endure it. She says this because Tantalus endured an unusual and extraordinary punishment; or because of the misfortunes of the family, or on her own account because she wretchedly bears the misfortune together with her brother; or on account of Orestes.
LEMMA: all except MOCrOx; δεινὸν om. Rb, οὐδὲν om. Rf, οὐκ ἔστιν οὐδὲν V REF. SYMBOL: MBVRb
APP. CRIT.: 1 οὐκ ἔστιν οὐδὲν δεινὸν prep. V (other form of lemma, incorporated) | ἀκοῇ Schw., ἀκοὴ all except ἀκοὴν Rb | θέᾳ Schw., θέα all (app. V) except θέαμα M, θράσος Rb | ἔστιν om. VPrRwY2 | οὕτω] RbRf, οὔτε MBOCY2, οὔτ’ ἄλλο τι VPrRw (οὔτε Pr), εἴτε CrOx | ὅπερ] ὃ O | ἡ τῶν ἀνθρώπων φύσις MRb; app. O (ἡ τῶν lost in cut margin) | 2–4 om. O | 2 παρόσον] καθόσον C | ἔκτοπον καὶ] ἐκ παντὸς CrOx | ἔκτοπον] ἔκτυπον Pr | τιμωρίαν ὑπέστη transp. Pr | 3 ἢ διὰ τὰς] ἢ εἰς τὰς διὰ CrOx | τὴν τοῦ γένους τούτου συμφοράν VPrRwY2, τὸ τοῦ γένους καὶ τοῦ ἀδελφοῦ συμφοράν Rb | 3–4 ἢ δι’ ἑαυτὴν κτλ om. Rb | 3 δι’ ἑαυτὴν] διὰ τοῦ υἱὸς CrOx | ἑαυτὴν] αὐτὴν MCRf(διαυτὴν)Y2 | ὡς ὅτι Schw., ὡς ὅτε CRf, ὅτι VPrRw, ὥστε M, ὥς γε B, ἥ γε Y2, ὅτε CrOx | συμφέρει MRf, ἐπεισφέρει Rw | καὶ add. before τῷ ἀδ. CrYOx2 |
APP. CRIT. 2: 2 ἀλόκοτον C
PREVIOUS EDITIONS: Schw. I.94,5–8; Dind. II.30,1–5
COMMENT: Redundant ὡς ὅτι is common in late, subliterary, and scholiastic Greek; ὥς γε is rather rare in scholiastic Greek.
Or. 1.05 (1–3) (vet paraphr) ἄλλως· ὧδ’ εἰπεῖν ἔπος: ἤγουν ὡς ἐν συντόμῳ λόγῳ εἰπεῖν, οὐκ ἔστι τι δεινὸν, οὔτε πάθος οὔτε συμφορὰ, ἧς οὐκ ἂν τὸ βάρος ἡ τῶν βροτῶν φύσις ὑπενέγκοιτο. —BVPrRw
TRANSLATION: That is, to put it in a brief phrase, there is nothing terrible, neither suffering nor experience, the weight of which the nature of mortals would not endure.
LEMMA: ἄλλως in margin, remainder in line B; ἔπος om. Rw; Pr adds ἡ σύνταξις and three-dot punctuation before ἄλλως
APP. CRIT.: ἤγουν om. B | ὡς om. Pr | λόγῳ om. B | ὑπενέγκοιτο Schw. (after Matt.), ἀπενέγκοιτο all
PREVIOUS EDITIONS: Schw. I.94,10–12; Dind. II.30,5–8
Or. 1.06 (1–3) (thom exeg) 1ἐπειδὴ ἡ τοῦ πατρὸς αὐτῆς δυστυχία ὑπερῆρεν ἁπάσας, διὰ τοῦτο αὕτη γνωματευομένη ταῦτα φησὶ καθ’ αὑτήν. 2δείξει δὲ ὡς ἐξ ἀρχῆς τὸ γένος αὐτῆς συμφοραῖς ὑπέκειτο. —ZZaZbZmTGu
TRANSLATION: Since the misfortune of her father surpassed all others, for this reason she says this to herself, speaking in terms of a maxim. And she will demonstrate that her family was subject to untoward events from the beginning.
POSITION: follows sch. 1.06 in Gu
APP. CRIT.: 1 ἐπειδήπερ Zb, ἐπεὶ T after erasure or damage (ἐπειδὴ Ta) | μαντευομένη Za | καθ’ αὑτήν om. ZZa | 2 ἐπέκειτο Gu
APP. CRIT. 2: καθ’ αὐτὴν Zb | ἐξαρχῆς Z
PREVIOUS EDITIONS: Dind. II.29,3–5
COMMENT: The middle γνωματεύομαι is common in this sense in Eustathius.
Or. 1.07 (1–3) (thom exeg) 1ἵνα μὴ καθέκαστον ἀπαριθμῆται τὰ συμβαίνοντα τοῖς ἀνθρώποις κακά, περιλαμβάνει διὰ τοῦ γενικοῦ ὀνόματος τοῦ δεινοῦ, διαιρουμένου εἰς πάθη καὶ συμφοράς, καὶ πάθη μέν ἐστι τὰ συμπίπτοντα τοῖς σώμασι νοσήματα, συμφοραὶ δὲ αἱ ἐπερχόμεναι τοῖς ἀνθρώποις θλίψεις. 2καὶ τὸ ὧδ’ εἰπεῖν ἔπος διὰ τοῦτο ἔφη διότι καθολικῶς ἐξήνεγκεν. 3ἐπεὶ δὲ πάθος καὶ συμφορὰν εἴρηκε, προτιμᾷ τὸ θηλυκὸν τοῦ οὐδετέρου, ἀποδιδοὺς τὸ ἧς πρὸς τὸ συμφορά. 4γίνωσκε δὲ ὅτι ὅταν εὑρεθῶσι δύο ὀνόματα, ἀρσενικὸν καὶ θηλυκόν, μάλιστα μὲν τὸ ἀρσενικὸν προτιμᾶται τοῦ θηλυκοῦ, συμβαίνει δὲ ἔστιν ὅτε καὶ τὸ ἀνάπαλιν. 5ὁ αὐτὸς δὲ λόγος ἐστὶ καὶ ἐπὶ τῶν θηλυκῶν καὶ οὐδετέρων. 6ἀλλὰ μὴν καὶ τοῦτο πολλάκις γίνεται· κειμένου γὰρ ἀρσενικοῦ καὶ θηλυκοῦ καὶ οὐδετέρου ὀνόματος, ἀποδίδοται ἡ σύνταξις πρὸς τὸ οὐδέτερον, ὡς εἰς πρᾶγμα. —ZZaZbZmTGu
TRANSLATION: In order to avoid enumerating one by one the evils that befall humans, he (the poet) encompasses (the notion) through use of the generic term ‘the terrible’, which is divided into sufferings (‘pathē’) and untoward events (‘sumphorai’); and sufferings are the diseases that affect their bodies, while untoward events are the afflictions that come upon humans (from outside). And he used the expression ‘so to speak’ for this reason, because he made the utterance in general terms. And after he has said ‘suffering’ (neuter noun ‘pathos’) and ‘occurrence’ (feminine noun ‘sumphora’), he favors the feminine over the neuter, making the relative pronoun agree (in gender) with the former (‘sumphora’). Understand that whenever two nouns are found, a masculine and a feminine, for the most part the masculine is favored over the feminine (for agreement), but sometimes the opposite occurs instead. The same rule applies also to feminines and neuters. More than that, often the following too occurs: when a masculine and a feminine and a neuter noun are present, the agreement is made with respect to the neuter, as if for a thing.
REF. SYMBOL: Zm (to δεινὸν) POSITION: continued from previous, adding δὲ, T; precedes sch. 1.06 in Gu
APP. CRIT.: 1 διαιρουμένη Zb | μέν ἐστι] μέν εἰσι Zb | 3 πάθος] πάθη ZZaZbT | συμφορὰν] uncertain whether ‑ὰν or ‑ὰς Za; Z perhaps ‑ὰς corrected to ‑ὰν | 4 μὲν om. Zm | τοῦ θηλυκοῦ] τὸ θυλικὸν Z | 5 δὲ om. Zb
APP. CRIT. 2: 1 συμβάντα a.c. Za | ὑπαρχόμεναι Zb | 1 καὶ τοῦ ὧδ’ Zm | ἐξήνεγκε Zb | 4 μάλλιστα Z | συμβαίνειν Z
PREVIOUS EDITIONS: Dind. II.29,6–18
COMMENT: This note appears to an expansion of what is found in sch. 1.11 and 2.01.
KEYWORDS: rhetorical analysis | grammar, agreement of gender | vocabulary, definitions and distinctions
Or. 1.08 (1–3) (rec exeg) καὶ Ὅμηρός φησι [Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισιν’. —RbY2ZmGu
POSITION: continued from sch. 1.04 RbY2; marg. Zm
APP. CRIT.: φησι om. RbY2 | θυμὸν om. Rb | ἔθεσαν Y2
PREVIOUS EDITIONS: Dind. II.31,19–20
Or. 1.09 (1–3) (pllgn paraphr) οὐκ ἔστιν οὐδὲν δεινὸν καὶ χαλεπὸν πρᾶγμα οὐδὲ πάθος οὐδὲ συμφορὰ θεήλατος καὶ ἐκ θεοῦ ἐλθοῦσα ὅπερ οὐχ ὑφίσταται ἡ τῶν ἀνθρώπων φύσις. —Y2Yf2
POSITION: in marg. Yf2
COLLATION NOTES: Yf with cross; check original Y for marginal word beside note. |
Or. 1.10 (1–3) (pllgn paraphr) οὐδὲν ἀπὸ τῶν κακῶν ἐστιν ὅπερ οὐ πάσχουσιν οἱ ἄνθρωποι. —Y2
Or. 1.11 (1–2) (rec gram) οὐκ ἔστιν οὐδὲν δεινόν: 1τὸ δεινὸν ὄνομα γενικόν ἐστι, διαιρεῖται δὲ εἰς πάθος καὶ συμφοράν. 2καὶ πάθος μὲν λέγεται τὰ νοσήματα, συμφορὰ δὲ αἱ τοῦ βίου δυστυχίαι καὶ περιπέτειαι. —VPrRwSaY2
LEMMA: V (om. οὐδὲν) REF. SYMBOL: V POSITION: V in block on fol. 24v, page before start of text; between sch. 2.01 and 2.09 Rw; between sch. 12.01 and sch. 13.01 Sa
APP. CRIT.: 1 ἐστὶ γενικὸν transp. PrSaY2 | 2 πάθη PrSaY2 | λέγονται Pr | τὰ νοσήματα om. Sa | συμφοραὶ PrSaY2 | περιπαθείαι Pr (sic)
PREVIOUS EDITIONS: Schw. I.94.1–3; Dind. II.29,19–21
COLLATION NOTES: Pr cross in front. |
KEYWORDS: vocabulary, definitions and distinctions
Or. 1.12 (pllgn rhet) ἐξ ὑπολήψεως τὸ προοίμιον καὶ ἔστιν ἐπιτήδειον εἰς προοιμίου τύπον. —Yr
TRANSLATION: The proem (is drawn) from assumption/presupposition/prejudice, and it is suitable as a model of a proem.
APP. CRIT. 2: ἐξυπολ(ήψ)εως Yr
COMMENT: Rhetorical manuals and their scholia claim that a proem ἐξ ὑπολήψεως is the best type.
KEYWORDS: ὑπόληψις
Or. 1.13 (pllgn diagr) Diagram: triangle with ὡς at apex and ὧδε and οὕτως at the lower corners —Zu
POSITION: after the dram. pers.
APP. CRIT. 2: ὠς Zu
Or. 1.14 (pllgn diagr) Diagram: forking lines, at top καθολικῶς τὸ δεινὸν, below πάθος ἐπὶ σώματος and συμφορὰ ἐπὶ τῶν ἐκτὸς —Gu
POSITION: left margin
Or. 1.15 (rec diagr) Diagram: forking lines, at top τὸ δεινὸν, below εἰς πάθος and καὶ συμφορὰν —Pr
POSITION: margin
Or. 1.16 (pllgn diagr) Diagram: forking lines, at top δεινὸν, forking lines to πάθος and συμφορὰ; from πάθος forking lines to ἢ εἰς ἀνάλυσιν· ἢ εἰς ἀνάστασιν; from συμφορὰ line down to ἢ εἰς τὸν θάνατον —GuZcZu
POSITION: right margin Gu, after argumenta Zc(bottom margin)Zu
APP. CRIT.: Gu instead labels the two forking lines from δεινὸν with πάθος and συμφορὰ, and has all three phrases across the bottom below both descenders. | ἀνάλυσιν] ἀνάστασιν Zu, ἀνάμνησιν Zc | second ἢ om. Zu | τὸν om. Zc
COLLATION NOTES: Zu’s diagram divided into two parts, with πάθος and συμφορά at base of one fork, a separate fork for first two lowest terms, and third term below with line from συμφορά. | θάνατον lost to cut margin in Gu, only part of initial θ visible in inner margin of Zc.
Or. 1.17 (rec rhet) πρότασις —Sa
POSITION: s.l.
APP. CRIT.: run together without punct. following sch. 1.18 and 1.28 Sa
KEYWORDS: rhetorical analysis | πρότασις
Or. 1.18 (rec gloss) ⟨οὐκ ἔστιν οὐδέν δεινὸν⟩: πάντα τὰ πάθη —Sa
POSITION: s.l.
APP. CRIT.: run together between sch. 1.17 and 1.28 Sa
Or. 1.22 (mosch gloss) ⟨δεινὸν⟩: χαλεπὸν —XXaXbT+YYfGGrAa2CrZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | ὑπάρχει add. CrOx |
COLLATION NOTES: In Aa this is added above a crossed out gloss (app. ἐπιτήδειον), by the same hand. |
Or. 1.25 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐν συντόμω εἰπεῖν, ὡς ἡ παροιμία λέγει. —VFL2Rwr
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ prep. L2 | after συντόμω add. λόγω FRwr | ὡς ἡ κτλ om. FL2 | καὶ add. before ἡ Rwr | λέγει om. Rwr
Or. 1.28 (recThom paraphr) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγον —AaAb1MnPcPrRSSaZbZmGuY2
POSITION: s.l.; run together without punct. between sch. 1.18 and 1.17 in Sa; on fol. 8v Mn (second instance of Or. 1–3; cf. sch. 1.29)
APP. CRIT.: ἤγουν] ἀντὶ τοῦ Sa, καὶ οὗτος ἄρχομαι S, καὶ οὕτως Mn, καὶ Aa, ὡς Y2, om. AbPcPrbR | ἐν om. Ab | εἰπεῖν om. Mnb | λόγον ZmGu, καὶ λόγον app. S, λόγῳ AaMn, om. SaZbY2 | at the end Pc adds ὡς λέγει ἡ παροιμία (cf. sch. 1.25) |
Or. 1.29 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγῳ ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν· ἐνταῦθα δὲ εὑρίσκονται τὰ δύο. —Mn
TRANSLATION: That is, to express in a brief phrase positive assessment(?) or agreement (concession?). And here the two are (both) found.
POSITION: s.l. on f. 7v (first instance of Or. 1–3, which are repeated on f. 8v; cf. sch. 1.28)
APP. CRIT.: λόγ() Mn
COMMENT: The sense is very uncertain. The translation offered assumes this is one note and that truncated λόγ() conveys the dative. If instead it indicates the accusative, one may add ἤγουν before the two following accusatives, or assume a lacuna, e.g. ⟨ἡ παροιμία σημαίνει⟩, before ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν. In either case, it is not clear how exactly these two terms differ. Joshua Benjamins (private communication) wonders whether ἀξίωσις could mean ‘general principle, maxin’.
Or. 1.38 (rec exeg) ⟨εἰπεῖν ἔπος⟩: ἢ νὰ εἴπωμεν τὸ, Ἀττικόν —Pr
POSITION: s.l.
COMMENT: Presumably ἔπος is to be understood with τὸ.
COLLATION NOTES: Cramped and tiny writing is ambiguous; probably τϊ corrected to τὸ. |
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 1.40 (mosch exeg) ⟨ἔπος⟩: λόγον. περισσὸν, Ἀττικῶς —XXaXbT+YYfGGrOx
POSITION: s.l.; T as two separate items, cross at περισσὸν
APP. CRIT.: καὶ prep. Ox | λόγον om. G | περ. ἀττ. om. Ox, ἀττ. om. Yf |
APP. CRIT. 2: περιττὸν G |
PREVIOUS EDITIONS: Dind. II.30,13
KEYWORDS: Ἀττικόν/Ἀττικῶς | περισσός/περιττός
Or. 2.01 (2–3) (vet gram) οὐδὲ πάθος οὐδὲ συμφοράν: 1διὰ τί εἰρηκὼς ἔπος καὶ πάθος πρὸς τὸ θηλυκὸν τὰ ἑξῆς συνέταξε φάσκων ἧς οὐκ ἂν ἄραιτ’ ἄχθος; 2φαμὲν οὖν ὅτι προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν καὶ διὰ τοῦτο πρὸς αὐτὸ ἐποίησε τὴν σύνταξιν. —MVCCrPrRbRfRwOx, partial OMnaMnbSSa
TRANSLATION: Why, having said ‘epos’ and ‘pathos’ (neuter nouns), did he (the poet) make the following phrase agree with the feminine in saying ‘of which (fem.) it would not take upon itself the burden’? We say, then, that the feminine is given preference over the neuter and therefore he made the agreement with it.
LEMMA: M, οὐδὲ πάθος R, ἧς οὐκ ἂν ἄραιτ’ ἄχθος C; labels ἀπορία and λύσις in marg. VPr, applied to the two sentences REF. SYMBOL: MRSa (Sa to line 1) POSITION: twice in Mn (which has Or. 1–3 on both 7v and 8v)
APP. CRIT.: 1 διὰ τί εἰρηκὼς] ]εἴρηκεν O (margin trimmed, perhaps room for τί before it), διὰ τί εἶπεν CrOx, διήρηξ() app. R, εἰπὼν, with διὰ τί transp. after πάθος MnaMnbS | τί] τὸ C | ἔπος om. S | καὶ om., s.l. add. Rw | πρὸς] πρὸς δὲ O | τὸ om. MnaMnb | τὰ ἑξῆς transp. after συνέταξε ORf, om. CrMnaMnbSOx, τὸ ἑξῆς C, τοὺς ἑξῆς Pr | συνέταξας M, συντάξας R | φάσκων om. M, φάσκων … ἄχθος om. OMnaMnbS | ἂν ἄραιτ’ ἂν M, ἄραιτ’ ἂν Rw, ἂν ἄραιτ’ ἀνθρώπου φύσις CrOx | 2 καὶ add. before φαμὲν PrRw | 2 φαμὲν οὖν om. OMnaMnbS | οὖν om. VRRfRw | ὅτι] ὡς O, διότι MnaMnbS | προτιμᾶται τοῦ οὐδετέρου] προτιμοτέρου ὄντος τοῦ οὐδετέρου O | τὸ θηλυκὸν om. O, transp. before προτιμᾶται all except M(τὸ om. Pr), after τὸ θηλυκὸν add. γένος M | καὶ διὰ κτλ om. OSa | καὶ om. CrOx | αὐτὸ] ταῦτα R |
APP. CRIT. 2: 1–2 θηλυκὸν] θετικὸν Ox (both places) | 2 προτιμεῖται Rw™
PREVIOUS EDITIONS: Schw. I.94,13–16; Dind. II.31,14–17
COLLATION NOTES: Same sch. Ra, but margin cut leaves only last three words extant.
KEYWORDS: grammar, agreement of gender
Or. 2.02 (2–3) (vet gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: εἰς θηλυκὸν δὲ ἐξ οὐδετέρου τὸν λόγον ἀπέδωκεν ἐπειδὴ προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν. —B
TRANSLATION: He (the poet) made the phrase agree with the feminine, (transitioning) from the neuter, since the feminine is given preference over the neuter.
POSITION: cont. from sch. 1.04
PREVIOUS EDITIONS: Schw. I.94 app.; Dind. II.30,8–9
KEYWORDS: grammar, agreement of gender
Or. 2.03 (2–3) (rec gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: εἰπὼν ἔπος καὶ πάθος διὰ τί πρὸς τὸ θηλυκὸν συνέταξεν· διότι τὸ θηλυκόν προτιμᾶται τοῦ οὐδετέρου. διὰ τοῦτο(?)[ —Pc
POSITION: in right margin running vertically, partly obscured in binding, with final words lost to damage
KEYWORDS: grammar, agreement of gender
Or. 2.04 (2–3d) (pllgn gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: ἔπος καὶ πάθος εἰπὼν πρὸς τὴν συμφορὰν συνέταξεν· προτιμᾶται γὰρ τοῦ οὐδετέρου τὸ θηλυκόν. —Yr
APP. CRIT.: πάθος Mastr., πλῆθος Y |
KEYWORDS: grammar, agreement of gender
Or. 2.05 (mosch gram) οὐδὲ πάθος: 1πάθος ἐπὶ σώματος τὸ τραῦμα καὶ ἡ πληγή, ἣν ξίφει τις ἐπλήγη ἢ τοιούτῳ τινί, ὃ ἀπὸ μὲν τοῦ ποιοῦντος λέγεται πρᾶγμα καὶ πρᾶξις, ἀπὸ δὲ τοῦ πάσχοντος πάθος, ὥσπερ τὸ λῆμμα ἀπὸ μὲν τοῦ λαμβάνοντος λέγεται λῆμμα, ἀπὸ δὲ τοῦ διδόντος δῶρον. 2ἀπὸ τούτου πάθος καὶ ἐπὶ ψυχῆς ἡ ἧττα, ἣν ἡττήθη τις ὑπὸ ἀδικίας, ἢ ἀκολασίας, ἢ τοιούτου τινός. 3λέγεται πάθος καὶ αὐτὴ ἡ ἀδικία καὶ ἡ ἀκολασία καὶ ἡ δειλία καὶ ὅσα τοιαῦτα προσβάλλει ἡμῖν, ὥσπερ λέγεται βέλος καὶ τὸ πεμπόμενον καὶ τὸ τραῦμα τὸ ἀπὸ τῆς βολῆς τοῦ βέλους. 4τούτων δὴ τῶν παθῶν τῶν προσβαλλόντων, ἤγουν τῆς ἀδικίας, τῆς ἀκολασίας, καὶ τῶν τοιούτων, ἐπικρατεῖν ὁ λογισμὸς δύναται, οὐ καταλύων αὐτά, ἀλλ’ οὐχ ὑπείκων αὐτοῖς. 5τὰ δὲ ἕτερα, ἤγουν αἱ πληγαὶ καὶ αἱ ἧτται αἱ ὑπὸ τούτων, ἀφανίζεται ἰατρευόμενα, ὡς μηδὲ οὐλὴν καὶ ἴχνος τι αὐτῶν καταλείπεσθαι. 6ἐνταῦθα δὲ πάθος λέγει σώματος ἤγουν πληγὴν καὶ κάκωσιν. —XXaXbT+YYfGGr
TRANSLATION: ‘Pathos’ when applied to the body is the wound or blow that someone has received with a sword or some such thing, a thing which, by the agent doing it, is called a deed or action, while, by the person suffering it, it is called a ‘pathos’ (‘suffering’), exactly as the term ‘lēmma’ is said to be an ‘income, gain’ by the person receiving it, but a ‘gift’ by the person giving it. By derivation from this, ‘pathos’ also is used in reference to the soul, meaning the damage (loss) which one has suffered from injustice or licentiousness or the like. And injustice itself and licentiousness and cowardice and all such things that attack us are also called ‘pathos’, just as ‘belos’ is used of both the thing thrown and the wound that results from the throwing of the missile. Now these ‘pathē’ that attack us, that is, injustice, licentiousness, and such things, can be mastered by reason, which does not disable and remove them, but does not yield to them. But things of the other sort, that is, blows and the damages that come from them, are removed when they are treated and cured, so that not even a scar or any trace of them is left behind. In this passage he speaks of a ‘pathos’ of the body, that is, a blow or inflicted harm.
LEMMA: G REF. SYMBOL: T POSITION: in vacant space after arg. on previous page (fol. 47v) T
APP. CRIT.: 1 τὸ add. before first πάθος G | ἣν … ἐπλήγη om. Yf, add. s.l. | (second) μὲν om. Gr | 2 πάθους Y | ὑπὸ] ἀπὸ Y | 3 πάθη TYfGGr | ἡ ἀκολ. καὶ ἡ ἀδικία transp. Yf | ἡ δειλία] ὁ δόλος G | προβάλλει G | 4 δὴ] δὲ G | προβαλλ‑ G | οὐχ om. Yf | 5 (second) αἱ om. Gr, add. s.l. | ἀφανίζονται G | οὐλὴ TY | 6 ἤγουν] ἢ Y |
PREVIOUS EDITIONS: Dind. II.30,15–31,3
COLLATION NOTES: Yf with cross. |
KEYWORDS: vocabulary, definitions and distinctions
Or. 2.06 (pllgn gram) ⟨πάθος⟩: πάθος λέγεται τὸ σωματικὸν νόσημα, οἷον λώβη καὶ ἕτερα ὅσα ἀπὸ τοῦ σώματος ἀναδίδονται. συμφορὰ δὲ θεήλατος ἡ ἀπὸ θεοῦ πεμπομένη, οἷον λοιμικὸν νόσημα λιμὸς καὶ ἐπιδρομὴ ὑετοῦ. —Y2Yf2
APP. CRIT.: οἷον λοιμικὸν νόσημα] λοιμὸς Y2 | καὶ om. Y2 | υἱετοῦ Yf2, ἐθνῶν Y2
PREVIOUS EDITIONS: Dind. II.31,4–6
COMMENT: Turyn 57 believed this to be Planudean.
COLLATION NOTES: Yf with cross. |
KEYWORDS: vocabulary, definitions and distinctions | Planudes
Or. 2.07 (mosch gloss) πάθος: κάκωσις πληγή —XXaXbT+YYfGGrZc
LEMMA: X POSITION: s.l. except X; GZc separate πληγή and place it above συμφορὰ
APP. CRIT.: ἤγουν prep. X
Or. 2.09 (vet exeg) οὐδὲ συμφορὰν θεήλατον: 1γράφουσί τινες οὐδὲ συμφορὰ θεήλατος, ἀγνοοῦντες δέ· 2ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩. —MBVCCrPrRfRw
TRANSLATION: Some write ‘nor god-driven misfortune’ (in the nominative case), but because they fail to understand. For the expression ‘it is not possible to speak of’ is to be taken in common (so that the accusative ‘misfortune’ is governed by it).
LEMMA: M REF. SYMBOL: M POSITION: marg. B; C follows sch. 5.01 C; cont. from sch. 1.03 Rf
APP. CRIT.: 1 γράφουσί τινες] γρ(άφεται) καὶ B; γράφουσιν ἔνιοι CrRf, φύσιν ἔνιοι C, γρ(άφετ)αι in marg. C | οὐδὲ om. Rf | συμφορὰν θεήλατον Cr | ἀγνοοῦντες δέ om. B | δέ om. VCrPrRw | 2 γὰρ] δὲ B | ἔστιν ⟨εἰπεῖν⟩] suppl. Dind., ἔστι B, ἔστι δεινόν M, ἔστιν οὐδὲν δεινόν VCCrPrRfRw
PREVIOUS EDITIONS: Schw. I.95,1–3; Dind. II.31,12–13
COLLATION NOTES: In Rf the letters from μφορὰ to the end are written (in line) in red ink.
KEYWORDS: variant reading: τινες | variant reading: γράφεται/γράφε
Or. 2.10 (rec exeg) ⟨συμφορὰ θεήλατος⟩: 1γρ. (συμφορ)ὰν (θεήλα)τον· 2ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩. —O
POSITION: s.l.
KEYWORDS: variant reading: γράφεται/γράφε
Or. 2.11 (rec paraphr) ⟨συμφορὰ θεήλατος⟩: δυστυχία ἡ ἐπελθοῦσα —Mn
POSITION: s.l.; twice, on fol. 7v and 8v
Or. 2.12 (pllgn exeg) ⟨συμφορὰ θεήλατος⟩: ἤγουν λοιμικὸν νόσημα καὶ λιμὸς καὶ ἐπιδρομὴ ἐθνῶν —Y2
POSITION: s.l.
Or. 2.15 (rec gloss) θεήλατον: θεόθεν ἐπερχομένην —VPraPrbRw
LEMMA: Rw, θεήλατ() V, θεήλατος PraPrb REF. SYMBOL: V POSITION: V in block on fol. 24v (before start of text); appended to sch. 2.09 Rw; Pra after sch. 1.05, Prb after sch. 14.08 (both with 1.02 appended)
APP. CRIT.: ἐπερχόμενον Rw, ἐπερχομένη PraPrb
PREVIOUS EDITIONS: Schw. I.95,4; Dind. II.31,9
Or. 2.16 (rec gloss) ⟨θεήλατον⟩: ἀπὸ θεοῦ ἐπερχομέν() —V
LEMMA: θεήλατον in text, with θεήλατος s.l. V POSITION: s.l.
Or. 2.18 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα παρὰ τοῦ θεοῦ —AaPcPr
POSITION: s.l.
APP. CRIT.: πεμφ. transp. to end Aa | τοῦ om. AaPc
Or. 2.19 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα ὑπὸ θεῶν —AbZc
POSITION: s.l.
APP. CRIT.: πεμφ. transp. to end Zc
Or. 2.20 (recMosch gloss) θεήλατος: ἀπὸ θεοῦ πεμπομένη —MnXXaXbT+YYfGGr
LEMMA: X POSITION: s.l. except X; Mn twice in Mn(Or. 1–3 on both 7v and 8v)
APP. CRIT.: ὑπὸ XT
PREVIOUS EDITIONS: Dind. II.31,9–10
Or. 2.21 (thom gloss) ⟨θεήλατος⟩: ἐκ θεοῦ παραγενομένη —ZZaZbZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.31,10–11
Or. 2.25 (pllgn gloss) ⟨θεήλατος⟩: ἡ ἔξωθεν —Gu
POSITION: s.l., displaced to left because of other glosses
Or. 3.01 (rec gloss) ⟨ἧς⟩: τῆς συμφορᾶς —KPcRfrZuY2
POSITION: s.l.
APP. CRIT.: τῆς om. PcRf
APP. CRIT. 2: συμφορὰς Pc |
Or. 3.02 (pllgn gram) ⟨ἧς⟩: προεκρίθη τὸ θηλυκὸν τοῦ οὐδετέρου —Gu
POSITION: s.l.
APP. CRIT. 2: θυλικὸν Gu
Or. 3.06 (rec gloss) ⟨ἄραιτ’⟩: βαστάσαι —VrecCrF2RRfrY2Ox
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | βαστάσαι RRfrY2Ox, βαστάσειε Vrec, perhaps F2
Or. 3.11 (moschThom gloss) ⟨ἄραιτ’⟩: λάβοι —XXaXbYYfGGrZZaZmZuT*ZcB3b
POSITION: s.l.
APP. CRIT.: λάβη ZmZu
Or. 3.15 (rec gloss) ⟨ἄχθος⟩: βάρος —VAa2CrF2PcRfrGuGOx
POSITION: s.l.
APP. CRIT.: τὸ prep. Aa2F2Pc, καὶ τὸ prep. CrOx |
PREVIOUS EDITIONS: Dind. II.31,19
Or. 3.16 (mosch gram) ⟨ἄχθος⟩: ἄχθος ἐπὶ σώματος, ἄχος ἐπὶ ψυχῆς —XXaXbT+YYfGGrZc
POSITION: s.l. except X
PREVIOUS EDITIONS: Dind. II.31,18
KEYWORDS: vocabulary, definitions and distinctions
Or. 4.01 (4–10) (pllgn exeg) θέλουσα ἡ Ἠλέκτρα ἵνα παραστήσῃ τὸν γνωματευτικόν λόγον ὅνπερ εἶπεν ἄρχεται ἀπὸ τοῦ μείζονος κεφαλαίου, ἤγουν ἀπὸ τοῦ Ταντάλου, λέγουσα ‘ὁ γὰρ μακάριος’ Τάνταλος εἶτα διὰ μέσου ‘καὶ οὐκ ὀνειδίζω τὰς τύχας’· οὐ γὰρ ὀνειδίζουσα τὸν Τάνταλον ἡ Ἠλέκτρα διηγεῖται τὰ περὶ αὐτοῦ, ἀλλ’ ἵνα παραστήσῃ τὸν λόγον ὃν εἶπεν ἀληθῆ, φέρει τὴν τοῦ Ταντάλου διήγησιν, λέγουσα ὅτι οὗτος ὁ Τάνταλος ἔχων παρὰ τῶν θεῶν ἀξίωμα κοινὸν τραπέζης, ἤτοι συνδιαιτώμενος μετὰ τῶν θεῶν συναναστρεφόμενος καὶ τὰ ἑαυτῶν γινώσκων μυστήρια, οὐκ ἐφύλαττε ταῦτα, ἀλλ’ ἐπὶ τὴν γῆν κατερχόμενος ἔλεγε τοῖς ἀνθρώποις τὴν τῶν θεῶν βούλησιν, ὅτι τάδε βούλεται ποιῆσαι ὁ Ζεὺς. ἔσχε τοίνυν ἐκεῖνος ὁ Τάνταλος γλῶσσαν ἀκόλαστον. οὐκ ἐφύλαττε τὰ τῶν θεῶν μυστήρια. —Y2
TRANSLATION: Electra, wishing to prove the gnomic statement she has spoken, begins from the stronger point of argument, that is, from Tantalus, saying ‘for the exceedingly happy’ Tantalus, and then parenthetically ‘and I do not reproach his fortunes’. For Electra tells his story not reproaching Tantalus; but in order to establish as true the claim she made, she brings in the story of Tantalus, saying that this Tantalus, when he had from the gods the special privilege of sharing their table, that is, passing his life and spending his time in association with the gods and getting to know their secrets, did not keep these to himself, but going back down to earth he told humans the will of the gods, that Zeus intends to do such and such. Thus, that famous Tantalus did have an unbridled tongue; he did not keep the secrets of the gods.
KEYWORDS: διὰ μέσου
Or. 4.02 (vet exeg) ὁ γὰρ μακάριος: μακάριον γὰρ αὐτὸν καλῶ καὶ οὐ δυστυχῆ, ἵνα μὴ ὀνειδίσω αὐτῷ. —MBVCMnaMnbPcPrRbRfRwS
TRANSLATION: I call him ‘blessed’ and not ‘unfortunate’ in order that I not reproach him.
REF. SYMBOL: MBVRb POSITION: Mna on 7v, Mnb on 8v; cont. from sch. 2.09 Pr
APP. CRIT.: γὰρ om. BVPrRw | καλῶ αὐτὸν transp. Rf | καλῶ] καλῶ φησιν V, καλεῖ Rw, καλεῖ φησιν Pr | οὐ om. Rf | δυστυχεῖ S | μὴ om. MnaMnbPcRbS | ὀνειδίση Pr | αὐτῷ M, αὐτόν others, ἄλλως Pr
PREVIOUS EDITIONS: Schw. I.95,11–12; Dind. II.32,15–16
Or. 4.03 (vet exeg) ἄλλως: 1ὁ ποτὲ μακάριος. οὐ γὰρ ὀνειδίσουσά φησιν, ἀλλὰ βουλομένη παραστῆσαι ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι. 2καὶ Ὅμηρος [Hom. Il. 24.49]· ‘τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισι’. —MBVCPrRfRw
TRANSLATION: The man who once was very happy. She does not say this intending to reproach, but wishing to prove that human beings endure all terrible things. And Homer (attests this view): ‘for the Fates have placed an enduring spirit in humans’.
LEMMA: MVRfRw, in marg. B REF. SYMBOL: B
APP. CRIT.: 1 ὀνειδίζουσα BVCPrRfRw | τὰ πάντα τὰ Rw | οἱ om. MC | 2 καὶ ὅμηρος κτλ om. Rf | καὶ] ὡς BC, ὡς καὶ VPrRw | ὅμηρος φησὶ VPrRw | θέασαν ἀνθρώποισιν C
PREVIOUS EDITIONS: Schw. I.95,13–15; Dind. II.32.16–18
Or. 4.04 (rec exeg) [ἐκ τοῦ] Ταντάλου παραστῆσαι θέλει ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι. —O
LEMMA: lost in cut margin or never present
APP. CRIT.: ἐκ τοῦ Mastr. (cut margin) |
Or. 4.05 (rec exeg) οὐκ εἰρωνικῶς λέγων· νῦν οὐκ ἔστι· ⟨λείπει⟩ γὰρ ποτε. —Sa
TRANSLATION: Not speaking ironically (in using ‘makarios’): now he is not (fortunate). For the word ‘once’ is to be understood.
POSITION: s.l.
APP. CRIT.: perhaps read λέγω{ν} or λέγει (but λέγων could refer to the poet) | punctuation and λείπει suppl. Mastr. (cf. sch. 4.03, 4.09, 4.10) |
KEYWORDS: λείπει | εἰρωνεία/εἰρωνικῶς
Or. 4.06 (pllgn exeg) οὕτως δὲ διηγούμεθα καὶ ἡμεῖς τὰ περὶ τοῦ Ἀδὰμ καὶ τῶν ἄλλων, οὐχ ὡς ὀνειδίζοντες ἐκείνους ἀλλ’ ἵνα παραστήσωμεν τὸν λόγον ἡμῶν ἀληθῆ. —Y2
TRANSLATION: And thus we too tell the story of Adam and the others, not as reproaching those figures but in order to establish our claim as true.
Or. 4.07 (mosch exeg) ὁ γὰρ μακάριος: 1ἐπαινεῖταί τις ἐφ’ οἷς ποιεῖ καλοῖς καὶ ψέγεται ἐφ’ οἷς ποιεῖ κακοῖς· μακαρίζεται δὲ ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει. 2ἀφ’ οὗ μακάριος ὁ μακαρισμοῦ ἄξιος ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει. 3καὶ μακάριον τέλος οὗ ὁ τυχὼν μακαρίζεται. 4καὶ μακάριον ἔργον ἐφ’ ᾧ ὁ ἐργασάμενος μακαρίζεται. 5ἐνταῦθα δὲ τὸ μακάριος κατ’ εὐφημισμὸν λέγεται· οὐ γὰρ ἀπέλαυσεν ὁ Τάνταλος καλῶν ἵνα διὰ ταῦτα μακαρίζηται, ἀλλὰ κακώσεων μᾶλλον καὶ κολάσεων. —XXaXbT+YYfGGr
TRANSLATION: Someone is praised for the fine things he does and is reproached for the bad things he does. And he is considered very fortunate for the fine things he has or enjoys. As a result, ‘makarios’ (very fortunate) is applied to the one who deserves to be strongly congratulated for the fine things he has or enjoys. And a fortunate end is one for which the person attaining it is strongly congratulated. And a fortunate deed is one for which the agent is strongly congratulated. But in this passage the word ‘makarios’ is spoken euphemistically: for Tantalus did not enjoy fine things, so that he would be congratulated because of them, but rather (he experienced) harms and punishments.
REF. SYMBOL: T POSITION: in vacant space after arg. on previous page (fol. 47v) T
APP. CRIT.: 1 sch. 4.20 prep. T | first καλοῖς] κακοῖς Yf | 2 ἐφ’ οἷς … ἀπολαύει om. G | 4 ἐργαζόμενος X | 5 καλῶν transp. before ἀπέλαυσεν XT
APP. CRIT. 2: 5 εὐφημησμὸν XXbYf |
PREVIOUS EDITIONS: Dind. II.32,21–33,2
KEYWORDS: vocabulary, definitions and distinctions | εὐφημισμός
Or. 4.08 (pllgn exeg) ὁ γὰρ μακάριος: κατ’ εὐφημισμόν —GY
LEMMA: G POSITION: s.l. G, marg. Y
KEYWORDS: εὐφημισμός
Or. 4.11 (thom exeg) ⟨μακάριος⟩: εὐδαίμων διὰ τὴν τῶν θεῶν συνήθειαν —ZZaZbTGu
TRANSLATION: Bleesed with good fortune because of his intimacy with the gods.
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.33,3
COLLATION NOTES: This note omitted in Ta.
Or. 4.17 (rec exeg) ⟨μακάριος⟩: διστακτικῶς —V3
TRANSLATION: Said in a doubtful tone.
POSITION: s.l.
Or. 4.18 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: ‘οὐκ ὀνειδίζω τύχας’ ἡ Ἠλέκτρα προσέθετο, ἵνα δείξῃ ὅτι οὐχὶ ὀνείδη τῷ πάππῳ προφέρουσα ταῦτα λέγει, ἀλλ’ ἵνα τῆς ἀνθρωπείας φύσεως ἐκ τῆς ἐνδοξότητος τούτου ἀποδείξῃ τὸ εὐτελὲς καὶ ὅτι πᾶς ἄνθρωπος πάθεσι καὶ συμφοραῖς ὑπόκειται. —VPr
TRANSLATION: Electra added ‘I do not reproach his fortunes’ in order to show that she says these things not bringing forward reproaches against her grandfather, but in order to demonstrate from this man’s high repute the insignificance of human nature and the fact that every human is subject to sufferings and misfortunes.
POSITION: V in block on fol. 24v, page before start of text; Pr after second version of sch. 1.02
PREVIOUS EDITIONS: Schw. I.95,16–19; Dind. II.33,4–7
Or. 4.19 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: αὐτὸν. καλοῦσα αὐτὸν δυστυχῆ καὶ μὴ μακάριον —O
POSITION: s.l.
Or. 4.20 (mosch exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: 1καὶ οὐ λέγω ἄθλιος καὶ ταλάντατος εἰς ὀνειδισμὸν προφέρουσα τὰς τύχας· 2ἀπὸ γὰρ τῶν συμβεβηκότων αὐτῷ ἄθλιος μᾶλλον ἦν καὶ ταλάντατος. —XXaXbT+YYfGr
TRANSLATION: And I do not say (Tantalus is) wretched and most miserable (‘talantatos’) as one bringing forward his misfortunes to reproach him. For as a result of what befell him he was, instead, wretched and most miserable.
POSITION: s.l. except XT; between lemma and content of sch. 4.07 T
APP. CRIT.: 1 (second) καὶ om. T | εἰς] ὡς G | ταλάντατος] τάνταλος X | προσφέρ‑ Y | 2 ἄθλιος om. XaY | ταλάντατος] τάνταλος X |
PREVIOUS EDITIONS: Dind. II.33,7–9
Or. 4.21 (recThom rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: προδιόρθωσις —MnZmGu
POSITION: s.l. Zm, between columns in Gu; above μακάριος in Mn
PREVIOUS EDITIONS: Dind. II.31,21
KEYWORDS: rhetorical analysis | προδιόρθωσις
Or. 4.22 (rec rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: μεσεμβόλημα —Pr
POSITION: s.l.
COMMENT: This is a late rhetorical term for a parenthetic phrase, often used in the scholia to Oppian.
KEYWORDS: rhetorical analysis | μεσεμβόλημα
Or. 4.27 (thom gloss) ⟨τύχας⟩: τὰς δυστυχίας αὐτοῦ —ZZaZbZmT
POSITION: s.l.
COLLATION NOTES: This note omitted in Ta.
Or. 4.28 (rec gloss) ⟨τύχας⟩: δυστυχίας λέγουσα κατ’ εἰρωνείαν —B3c
POSITION: s.l.
APP. CRIT. 2: εἰρον‑ B3c |
KEYWORDS: εἰρωνεία/εἰρωνικῶς
Or. 5.01 (vet exeg) Διὸς πεφυκώς: 1Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος, Ταντάλου δὲ καὶ Εὐρυανάσσης Πέλοψ, Βροτέας, Νιόβη. 2Πέλοπος δὲ καὶ Ἱπποδαμείας Ἀτρεὺς, Θυέστης, Δίας, Κυνόσουρος, Κόρινθος, Ἵππαλκμος, Ἵππασος, Κλεωνὸς, Ἀργεῖος, Ἀλκάθους, Ἕλειος, Πιτθεὺς, Τροιζὴν, Νικίππη, Λυσιδίκη καὶ ἔκ τινος Ἀξιόχης νόθος Χρύσιππος. 3τούτῳ φθονοῦντες οἱ Πελοπίδαι ὡς προκρινομένῳ παρὰ τοῦ πατρὸς ἀναπείθουσιν ἅμα τῇ μητρὶ τοὺς πρεσβυτάτους Ἀτρέα καὶ Θυέστην ἀνελεῖν τὸν παῖδα. 4οἱ δὲ ἀποκτείναντες εἰς φρέαρ ἐνέβαλον. 5ὁ δὲ Πέλοψ ὑπόπτους ἔχων τοὺς παῖδας ἐκβάλλει ἐκ τῆς πατρίδος ἐπαρασάμενος. 6τούτων ἄλλοι μὲν ἄλλῃ ᾤκησαν, Ἀτρεὺς δὲ καὶ Θυέστης ἐν τῇ Τριφυλίᾳ κατῴκησαν ἐν Μακέστῳ. 7καὶ Ἀτρεὺς μὲν Κλεόλαν τὴν Δίαντος ἀγαγόμενος ἔσχε Πλεισθένη τὸ σῶμα ἀσθενῆ, ὃς Ἐριφύλην γήμας ἔσχεν Ἀγαμέμνονα καὶ Μενέλαον καὶ Ἀναξιβίαν. 8νέος δὲ τελευτῶν ὁ Πλεισθένης καταλείπει τῷ πατρὶ τοὺς παῖδας. 9Θυέστης δὲ λαβὼν Λαοδάμειαν ἔσχεν Ὀρχομενὸν, Ἀγλαὸν, Καλαόν. 10τῶν δὲ Ἡρακλειδῶν κατασχόντων Πελοπόννησον ἔχρησεν ὁ θεὸς αὐτοὺς μὲν ἀποστῆναι Λακεδαίμονος, τοὺς δὲ Πελοπίδας βασιλεῦσαι. —MBVCAaMnPcPrRaRbRwS, partial CrOx
TRANSLATION: Tantalus was the son of Tmolus and Plouto, and the children of Tantalus and Euryanassa were Pelops, Broteas, and Niobe. Born of Pelops and Hippodameia were Atreus, Thyestes, Dias, Cynosourus, Corinthus, Hippalcmus, Hippasus, Cleonus, Argeius, Alcathous, Heleius, Pittheus, Troizen, Nicippe, Lysidice, and from a certain Axioche the illegitimate son Chrysippus. The sons of Pelops, jealous of him because he was favored by their father, along with their mother persuade the eldest, Atreus and Thyestes, to kill the boy. They killed him and threw him in a well. Pelops, suspecting his sons, cursed them and expelled them from their fatherland. Of these, different ones dwelt in different places; Atreus and Thyestes settled in Macestus in Triphylia. And Atreus, having married Cleola the daughter of Dias, fathered Pleisthenes, who was weak in body and who married Eriphyle and fathered Agamemnon and Menelaus and Anaxibia. Dying at a young age Pleisthenes left his children to his father’s care. Thyestes married Laodameia and fathered Orchomenus, Aglaus, and Calaus. And when the sons of Heracles captured the Peloponnese, the god gave them an oracle instructing that they should withdraw from Lacedaemon and that the sons of Pelops should become kings.
LEMMA: all except Pr; ἱστορία in marg. B3cS; marginal labels πλησθένης and ταντάλου γενεαλογία add. B4, with label περὶ ἀτρέως καὶ θυέστου in margin at 6 REF. SYMBOL: MBVRaRbOx POSITION: follows sch. 5.20 in BVCRw, follows sch. 5.09 in Aa (in block before play, fol. 38r)
APP. CRIT.: 1 υἱὸς transp. before τμώλου AaMnPcRaS | πλουτοῦς … ταντάλου δὲ καὶ om. S | ταντάλου … νιόβη om. C | (second) καὶ om. Mn | βροντέας Tzetzes, variant in Paus. 2.22.3 (but not in 3.22.4), βροτέος Pr, βροτόας Aa | 2 κυνόσουρος καὶ ἕτεροι (om. κορίνθιος … λυσιδίκη) Rw | Κόρινθος] Tzetzes and Et. Magn. 529,48; κορίνθιος all | Ἵππαλκμος] Tzetzes, Sch. Pind. Ol. 1.144d–e; ἱππάλακμος AaPcRa(ἱπα‑ AaRa), ἵππαλμος others (ἵπτ‑ MnOx) [Rw] | Κλεωνὸς] Tzetzes, κλέωνος CRa, κλέων others (κλεών S) [Rw] | ἀργείων AaMnS | Ἕλειος] Dind. (cf. Sch. Hom. Il. 19.116b2 Erbse, Suda ε 824), ἔλειος M, ἑλεῖος AaRb (Mant. Prov.), ἐλεῖος CMnPcRaS, αἴλιος B, ἔλιος Cr, ἕλιος Ox, ἐλεῖος αἴλιος V, ἔλειος αἴλιος Pr | 3 τούτῳ] τοῦτον AaMnRaRbS, τούτον δὲ app. Ox, τούτου δὲ Cr, τοῦτο Pr | φθονήσαντες BVPrRw | οἱ λοιποὶ πελ. AaMnPcRaRbS | ὡς] om. CrOx (Ox before erasure app. ϊ) | προκεκριμένω PcRaRb, προκριμένω Aa, προκεκριμένον MnS, προκρινομένου CrOx | 3–10 παρὰ τοῦ κτλ om. CrOx (both run on with sch. 37,08) | 3 παρὰ] περὶ MnS | ἀλλὰ πείθουσιν Pr, ἀπείθουσι Rw | τῇ μητρὶ τοὺς] τῆς μητρὸς τοὺς Aa, τῆς μητρὸς τῆς s.l. Ra, τῇ μητρὶ τοὺς with (τ)ῆς added above τοὺς Rb | τοὺς πρεσβυτέρους VPr (Pc ambig. abbrev.), τῆ πρεσβυτάτη MnS | ἀτρέως καὶ θυέστου Pr | 4 οἱ δὲ] οἷον Pr | ἀνέβαλον MnRaRb, ἐνέβαλεν S | 5 ἐκ om. BVAaMnPcPrRaRw | ἐπαρώμενος Rb, s.l. Mn | 6 τούτων] τούτους AaMnPcRaRbS, with punct. after this word, not before | ἄλλοι] ἄλλος Rb | μὲν transp. before ἄλλοι Pr, μὲν οὖν MnRaS | ἄλλῃ] ἄλλοι S, ἄλλο Pr | ἀτρεὺς … κατῴκησεν om. Rw | after θυέστης add. ἐλθόντες AaMnPcRaRbS | κατῴκησαν] BC, om. M, ὤκησαν others (ὤκισαν Mn) [Rw] | μακέστοις (or ‑ους?) M | 7 τὴν κλεόλαν Rw | τὴν om., add. s.l. Rw | δίαντος] τοῦ δίαντος C, δίακτος M | ἀγόμενος AaPr | ἔσχεν υἱὸν VPrRw | πλεισθένη om. Rw | τῶ σώματι M, τῶ σῶμα S, καὶ σῶμα Rb | 7–8 γήμας … τελευτῶν om. Aa | 9 λαβὼν] λιπὼν Ra | δὲ om. Pr | Λαοδάμειαν] RaRbMn (and Mant. Prov.), λαιδάμειαν p.c. S(a.c. δάμειαν), ‑δάμην BVCPr, ‑δάμ M, λαομάδην app. Rw | Ἀγλαὸν] Tzetzes, ἀγαυὴν MBV, ἀγάβην Rw, ἀγανήν CAaMnPcRbS, ἀγανὰν Pr, om. Ra | Καλαόν] Schw. (cf. Pausan. 7.17.9, Sch. Soph. OC 1320–2a Xenis), κάλλαιον BVPrRw, κάλλεον MCPc, κάλλεων Rb, κάλλεα Mn(κάλεα a.c.)S, καλεήν Aa, om. Ra | 10 κατεχόντων Pr | τὴν πελοπ. MnPcPrRa, τὸν πελοπ. RbS | αὐτοὺς] τούτους MnS, app. Pc | μὲν οὖν Rb | λακεδ. om. Mn, λακεδαίμονας Aa | -δαίμονος … βασιλεῦσαι no longer extant in Pc (margin trimmed or damaged) | (second) δὲ om. Rb | βασιλεῦσαι om. S (cont. without punct. into lemma sch. 5.19) |
APP. CRIT. 2: 1 εὐρυανάσης C, ἀνυάσσης R | 2 ἱπποδομείας S, ἱπποδαμνείας Mn, ὑποδαμείης Pr, ὑποδαμείας Aa | Δίας] δια M | κονίσουρος CrOx | ἵππασσος Mn, ἵππουσος Pr, ἵπτεισος Ox, ἴππομος S | Ἀλκάθους] ἀλήσθους C, ἀρκοθεύς Ra, ἀλμαθοῦς Aa, ἀλκαθοῦς MnPc, οἰκαθοῦς app. S, ἀλκάθη app. CrOx | πιτεθεύς Pc | νικίπη AaRaRb, νικήπη S, νικιπήλη Mn, νικηπ() Pc, νικίπτη Ox | λυσιδούκη Ox | ἀξιοχῆς Ra, ἀξιόχνης Ox, ἀξιώχης S (perhaps corrected to ἀξιό‑), ἀξιόθης AaPc, ἀξιώθης Rb | 3 πελωπίδαι a.c. Mn | ἀναπειθοῦσιν Aa | ἅμα] ἄννα Pr | 4 ἐνέβαλλον V | 5 ἐκβάλει VRa, ἐβάλλει Mn | τῆς] τῆ Mn | 6 ἄλλοι] ἀλλ’ οἱ S | ἄλη Mn | Τριφυλ-] AaMnPcRa, τρεφυλ‑ B, τρυφιλ- VPr, τρυφηλ‑ Rb, τρυφυλ‑ CS, τοιφιλ‑ M [Rw] | μοκεστῶ Pc, perhaps Ra, μηκεστῶ MnS, μηκεσῶ Aa | 7 κλαιόναν Rb, κλαιόλαν Pc (αι app. erased) | διάντος Mn | (first) ἔσχεν Mn | πλεισθένην VCAaPcPrRbS, πλησθένην CRb, πλειστένην Mn | ἐριφύλη M, ἐριφύλον Pr, ἐριφύην Rb, ἐριφύλαν Rw | (second) ἔσχε Mn | ἀναξιζοΐαν S | 8 πλησθένης CR | τελευτὼν S | 9 ὀρχενὸν S, ἐρχόμενον Rb, ἀρχομενὸν Pr | 10 πελοπόννησον B, πελοπόνησον others | ἔχρησε Mn | ἀποσθῆναι MnRa, app. Pc, ἀπωσθῆναι S, ἀντιστῆναι Aa |
PREVIOUS EDITIONS: Schw. I.95,20–96,11; Dind. II.33,11–34,3
COMMENT: Cf. Tzetzes, Exeg. in Il. 1.7 (source of readings referred to in app. above); Mantissa proverbiorum 2.94 [Paroem. Gr. II.772–773 Leutsch]; also Tzetzes, Chil. 5.444 (Plouto) and 4.419 (Euryanassa), Chil. 1.4.418–427 (killing Chrysippus, exile and settlement in Triphylia). | On the dispute whether or not to see Hellanicus as the source of this scholion, see Fowler, EGM II.432–434. On the sons of Pelops see Fowler, EGM II.436–439. (Note that Fowler refers to this as ‘scholion on Or. 4’ because Schwartz accidentally omitted the numeral that should have been placed before the lemma at I.95,20.)
KEYWORDS: mythography, genealogical | Tzetzes | Hellanicus
Or. 5.02 (pllgn exeg) τὴν δὲ ἱστορίαν τοῦ Ταντάλου ζήτει ἔμπροσθεν εἰς τὴν ἀρχὴν τοῦ Σοφοκλέους. —Yf2
POSITION: left margin
COMMENT: A note at the foot of 42v runs: τοῦτο τὸ βιβλίον ἔχει τρεῖς ποιητὰς· εὐριπίδ()· αἴσχυλον· σοφοκλῆ. The reference in the present scholion (on 43r) is to a narrative about Tantalus trying to feed Pelops to the gods and Pelops’ revival and ivory shoulderblade. It is found on fol. 211r of Yf, the Soph. portion of which begins on fol. 207r with the Life of Sophocles, followed by arg. to Ajax and miscellaneous short texts. The Tantalus narrative is followed by a narrative of Atreus and Thyestes, including the murder of Chrysippus, the adultery of Thyestes and Aerope, and Atreus’ revenge. |
KEYWORDS: mythography; ἱστορία
Or. 5.03 (rec exeg) ⟨Διὸς πεφυκὼς⟩: νόησον μοι τὸν Δία ἀρχὴν εἶναι τῶν Τανταλιδῶν καὶ ἀπ’ αὐτοῦ κατάγεσθαι Τάνταλον, ἀπὸ Ταντάλου Πέλοπα, ἀπὸ Πέλοπος Ἀτρέα, ἀπὸ Ἀτρέως Ἀγαμέμνονα, ἀφ’ οὗ ὁ Ὁρέστης. —Sa
REF. SYMBOL: Sa
KEYWORDS: genealogy
Or. 5.04 (pllgn exeg) ⟨Διὸς πεφυκὼς⟩: ⟨Ζ⟩εὺς Τάνταλος Πέλοψ, οὗ Ἀτρεὺς καὶ Θυέστης. ἐκ τοῦ Ἀτρέως Ἀγαμέμνων καὶ Μενέλαος. ἐκ τοῦ Θυέστου Ἀγλαὸς Ὀρχομενὸς Καλαός. ἐκ τοῦ Ἀγαμέμνονος Ἠλέκτρα Χρυσόθεμις Ἰφιγένεια Ὀρέστης. ἐκ τοῦ Μενελάου μόνη ἡ Ἑρμιόνη. —Gu
APP. CRIT.: enlarged initial for ζεὺς not added |
APP. CRIT. 2: κάλαός (two accents) Gu (cf. sch. 5.01) |
PREVIOUS EDITIONS: Dind. II.34,5–9
KEYWORDS: genealogy
Or. 5.05 (rec exeg) ⟨Διὸς πεφυκὼς⟩: Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος· τούτου Πέλοψ· Πέλοπος Ἀτρεὺς καὶ Θυέστης. —Pr
APP. CRIT.: πέλοψ· πέλοπος· πέλοπος Pr
KEYWORDS: genealogy
Or. 5.06 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλον to Πέλοπα to fork to Ἀτρέα and Θυέστης (sic), with fork from Ἀτρέα το Ἀγαμέμν() and Μενέλ() —Zm
POSITION: located in empty margin below sch. 12.29
APP. CRIT.: a.c. a line down from ἀτρέα to θυέστην, p.c. θυέστην crossed out, line from ἀτρέα extended into fork for his sons, forking line added from πέλοπα to θυέστης
KEYWORDS: genealogy
Or. 5.07 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλος to Πέλοψ, fork to Ἀτρεύς and Θυέστης; Ἀτρεύς has fork to Ἀγαμέμνων and Μενέλεως, and from Ἀγαμ. line to Κλυταιμνήστρα, forking lines to Χρυσόθεμις, Ἰφιγένεια, Ἠλέκτρα, Ὀρέστης; under Μεν., line to Ἑλένη, line to Ἑρμιόνη —ZcZuTa2Ox2
POSITION: in left margin beside arg. 3 and arg. 7 Zc; in blank space after dram. pers. Zu, fol. 45r; beside lines 1–3 Ta; in left margin beside arg. 1 Ox2
APP. CRIT.: Zu breaks diagram into separate pieces | Zc adds τμῶλος to diagram between ζεύς and τάνταλος. | ZcZu have ἀγαμ. on right, μεν. on left of left of fork | Zu places wives’ names (κλυτ., ἑλ.) beside husbands (no line) rather than below them (with line), as in Zc | κλυταιμνήστρα and ἐλένη and ἑρμιόνη om. Ta2Ox2
KEYWORDS: genealogy
Or. 5.08 (rec diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Τμώλος over Πλουτώ, line to Τάνταλος over Εὐρυάνασσα, line to Πέλοψ over Ἱπποδάμεια, line to branches to Ἀτρεύς Θυέστης, under Ἀτρεύς Κλεόλα, line to Πλεισθένης over Ἐριφύλη, line branching to Ἀγαμέμνων Μενέλαος —Rb
POSITION: in margin 87v (scholia section of ms), same hand, different ink
APP. CRIT. 2: ἀνυάσση R (cf. sch. 5.01) | app. κλύλονα or κλύδονα R | πλησθένης R
KEYWORDS: genealogy
Or. 5.09 (rec exeg) ὁ Ζεὺς ἐγέννησε τὸν Τάνταλον· ὁ Τάνταλος τὸν Πέλοπα· ὁ δὲ Πέλοψ Ἀτρέα καὶ τὸν Θυέστην· ὁ Ἀτρεὺς τὸν Ἀγαμέμνονα καὶ Μενέλαον. —AaPc
POSITION: in scholia block before play (38v) Aa, between sch. 25.09 and 5.01
KEYWORDS: genealogy
Or. 5.14 (recThom gloss) ⟨πεφυκὼς⟩: γεννηθεὶς —VAa2CrKRwSaZZaZbZmTGuGZuOxB3c, perhaps Mn
POSITION: s.l.
APP. CRIT.: καὶ ὁ prep. CrOx |
APP. CRIT. 2: γενηθεὶς MnZu, changed to this B4
COLLATION NOTES: Mn damaged, ενη visible with parts of suspended ending. |
Or. 5.19 (vet exeg) ὡς λέγουσι: καλῶς τὸ ὡς λέγουσι· οὐ γὰρ πείθομαι τὸν Δία τοὺς ἰδίους παῖδας οὕτως αἰκίζεσθαι. —MBOVaVbCAaMnPcPraPrbRaRbRfRwSSaaSab
TRANSLATION: Well-put the phrase ‘as they say’: for (Electra is thinking) I do not believe that Zeus mistreats his own children in this way.
LEMMA: MCAaMnPcRfS, ὡς μὲν λέγουσιν Vb, ὡς λέγ. καλῶς Rb REF. SYMBOL: MRaRbRfSaa; at ὡς (8) Pc POSITION: cont. from sch. 4.03, add. δὲ, BPraRw; follows sch. 4.03 C; follows sch. 5.05 Prb; Vb at end of sch. block on same fol.; Sab cont. from Saa, which follows sch. 15.01; follows sch. 7.01 in Pc; in sch. block before play (38r) Aa
APP. CRIT.: καλῶς …λέγουσι app. om. O (cut margin) | καλῶς εἶπε Saa | λέγουσι προσέθηκεν BVaPraRw; λέγων Saa [O] | οὐ πείθει γὰρ Prb | πειθομαι φησὶν VaPraRw, πειθητικὸν ὡς Saa | τὸν δία τοὺς] ὡς δίαν οὺς Saa, τὸν δία διὰ τοὺς Sab, τὸν δία τῆ Mn | ἰδίους] ἰδία Mn, οἰκείους VaRwSaa | οὕτως om. PrbSaa | αἰκίζεσθαι] αἰωνίζεσθαι Sab | at the end add. ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐγγόνους κολάζοντι Prb |
APP. CRIT. 2: λέγουσιν MPcPrbRbSabRf | οὕτω O
PREVIOUS EDITIONS: Schw. I.96,12–13; Dind. II.32,19–20 and app.
KEYWORDS: theological amelioration
Or. 5.20 (vet exeg) ἄλλως: τὸ ὡς λέγουσι οὐκ ἐνδοιάζουσά φησιν εἰ παῖς ἦν τοῦ Διὸς ὁ Τάνταλος, ἀλλ’ ὀνειδίζουσα τῷ δαίμονι ὅτι τοὺς ἰδίους ἐκγόνους τοσοῦτον ἐν ταῖς δυσδαιμονίαις παρορᾷ. —MBVaVbCAaMnPcPrRaRbRfRwSSa
TRANSLATION: She does not say ‘as they say’ because she is in doubt whether Tantalus was the son of Zeus, but reproaching the god because he neglects his own descendants in their misfortunes.
LEMMA: MB(in marg.)VaVbPrRw, ἀλλὰ CAaMnPcRaRbRfSSa POSITION: Vb at end of sch. block on same fol.; in sch. block before play (38r) Aa
APP. CRIT.: τὸ ὡς λέγουσι om. M; after this Va has προσέθηκεν οὐ γὰρ πείθομαι, but phrase deleted with dots | λέγουσι] λαβοῦσα RaRb | ἐκδοιάζουσα Aa | εἰ] ὅτι εἰ RfSa, ὅτι MnPcRaS, ὅτι εἴτε Aa | παῖς ἦν] παῖς εἴη Rb, πως εἴη Vb, οὐκ ἔστι MnPcRaS, παῖς ἐστὶ RfSa, ἔστι Aa | ὅτι] om. Pr, παρόσον VbRb, ὃς Rf, in marg. Aa, ὡς AaMnS | δυσειδαιμονίαις C, δυσμενίαις RbSa | παρορᾶν AaMnPcS |
APP. CRIT. 2: λέγουσιν BAaRfSa | ενδυάζουσα M, ἐνδιάζουσα Vb | φησὶ Aa | ἐγγόνους PrRb, ἐκγγόνους Mn, ἐγκόνους AaS
PREVIOUS EDITIONS: Schw. I.96,14–16; Dind. II.34,9–11 and app.
Or. 5.21 (pllgn exeg) οὐ πείθεται γὰρ τὸν Δία τοὺς ἰδίους παῖδας αἰκίζεσθαι ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐκγόνους κολάζοντι —V3
POSITION: s.l.
Or. 5.23 (pllgn gloss) ⟨ὡς λέγουσι⟩: κολαστικὸν —B3a
TRANSLATION: Corrective.
POSITION: s.l.
COMMENT: This is a rhetorical label, marking the hedging quality of ‘as they say’; for this sense I find a possible parallel in Sch. Opp. Hal. 1.402 τάχ’· ταχέως, κολαστικὸν, συντόμως, where it glosses the sense ‘perhaps’ as alternative to the sense ‘quickly’.
KEYWORDS: rhetorical analysis | κολαστικόν
Or. 5.25 (pllgn gloss) ⟨Τάνταλος⟩: πρόπαππους ταύτης —V3
POSITION: s.l.
COMMENT: The nominative πρόπαππους or προπάππους (in place of classical πρόπαππος/-ον) is Byzantine vernacular.
KEYWORDS: Byzantine vernacular word/form/usage
Or. 5.27 (pllgn gram) ⟨Τάνταλος⟩: ἀπὸ τοῦ τάλας Τάνταλος ὠνόμασται, οἱονεὶ ταλάντατος· ἀθλιώτατα γὰρ πέπονθεν. —Lp
TRANSLATION: Tantalus has been named from the word ‘talas’ (‘wretched’) for being, as it were, most wretched. For his sufferings were extremely miserable.
POSITION: s.l.
APP. CRIT.: ὠνομάσθαι Lp, corr. Matt. | γὰρ ἀθλιώτατα transp. Lp, corr. Matt.
APP. CRIT. 2: οἷονει Lp |
PREVIOUS EDITIONS: Dind. II.34,12–13
KEYWORDS: etymology, of proper name
Or. 6.01 (thom exeg) ἐκ τούτου καὶ παροιμία Ταντάλου φόβον φοβοῦμαι, ἔτι τε πρὸς τὴν ἑτέραν ἱστορίαν, Ταντάλου δίψαν διψῶ, Ταντάλου κῆπον τρυγῶμαι. —ZmGu
TRANSLATION: Because of this (impending rock) there is in fact a proverb ‘I experience the fear of Tantalus’, and also in relation to the other version of the story, ‘I have the thirst of Tantalus’, ‘I harvest the garden of Tantalus’.
POSITION: marg. Zm
APP. CRIT.: ταντ. κ. τρυγῶμαι om. Gu
PREVIOUS EDITIONS: Dind. II.34,17–18
COMMENT: Cf. Michael Apostolius 16.1 [Paroem. Gr. II.656 Leutsch], Ταντάλου κῆπον τρυγᾷς: ἐπὶ τῶν μάταια ποιούντων; [Plato], Axiochus 371e Ταντάλου δίψος; Sch. rec. Pind. Ol. 1.91 Abel καὶ μαρτυρεῖ ἡ παροιμία· Ταντάλου δίψα. The expression Ταντ. φόβον φοβοῦμαι is not found in TLG.
Or. 6.02 (rec exeg) 1Ταντάλου δίψαν διψῶμεν· φόβον φοβούμεθα Ταντά(λου). ⟨Ταντάλου λει⟩μῶνα τρυγῶμεν· 2[Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισι’. —Mn
POSITION: Mn has this twice, with the same readings and corruption, on 7v and 8v (both in bottom margin, sep. from short bottom block on 8v).
APP. CRIT.: 1 suppl. Mastr., ἀμπελῶνα Dind. (based on misreading μῶνα as λῶνα)
APP. CRIT. 2: 1 διψώμεν Mn |
PREVIOUS EDITIONS: Dind. II.32,18 app.
COMMENT: The second sentence is a displaced fragment of sch. 4.03. |
Or. 6.03 (mosch paraphr) κορυφῆς ὑπερτέλλοντα: τὸν ὑπεράνω τῆς κορυφῆς δεδοικὼς πέτρον —XXaXbTYfYGGr
LEMMA: X POSITION: s.l. except X; G separates δεδ. πετ. over end of line
APP. CRIT.: κορυφῆς] κεφαλῆς G | δεδιὼς Gr
PREVIOUS EDITIONS: Dind. II.34,14–15
Or. 6.04 (rec gram) ⟨κορυφῆς⟩: κερατοφυής τις οὖσα —Pr
POSITION: s.l.
APP. CRIT. 2: -φυὴς τίς Pr |
COMMENT: An etymological note, but elsewhere κορυφή is connected to κρύπτω or to κάρα and ὀροφή (Et. Magn., Et. Gud. (Sturz) s.v. κορυφή).
KEYWORDS: etymology
Or. 6.05 (rec gloss) ⟨κορυφῆς⟩: αὐτοῦ ἤτοι τοῦ Ταντάλου —MnRS
POSITION: s.l.
APP. CRIT.: ἤτοι om. MnS
Or. 6.07 (pllgn gloss) ⟨κορυφῆς⟩: ὑπεράνω τῆς —F2Zu
POSITION: s.l.
APP. CRIT.: τῆς om. Zu
APP. CRIT. 2: ὑπὲρ ἄνω Zu |
Or. 6.10 (vet gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκείμενον —MOCAaAb2KMnPcPrRRfS
POSITION: s.l.
APP. CRIT.: καὶ τὸν prep. S
PREVIOUS EDITIONS: Schw. I.96,17; Dind. II.34,15–16
Or. 6.14 (thom gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκρεμάμενον —ZZaZbZmTGuZc
POSITION: s.l.
APP. CRIT.: -κρεμμ‑ ZZaZc
PREVIOUS EDITIONS: Dind. II.34,16
Or. 6.15 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: ἀναφαινόμενον —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.34,16
Or. 6.18 (recThom gloss) ⟨δειμαίνων⟩: φοβούμενος —VAb2CrF2RRRfrMnPcPrSZZaZbTGuZcOxB3a
POSITION: s.l.
APP. CRIT.: καὶ prep. Ab2CrSOx | πέτρον add. S |
PREVIOUS EDITIONS: Dind. II.34,16–17
Or. 6.19 (rec gloss) ⟨πέτρον⟩: τὸν λίθον —AaAb2CrF2KMnPcPrRY2Ox
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | τὸν om. AaAb2F2PcPr |
Or. 6.20 (rec gloss) ⟨πέτρον⟩: τὴν πέτραν —AaSa
POSITION: s.l.
APP. CRIT.: καὶ πετρ[ (cut margin) Aa
Or. 7.01 (vet exeg) ἀέρι ποτᾶται: 1ἐπεὶ διὰ γλωσσαλγίας ἥμαρτεν ὁ Τάνταλος, σιωπῇ αὐτὸν κολάζει ὁ Ζεύς. 2οὔτε γὰρ ἐν οὐρανῷ αὐτὸν τιμωρεῖται, ἵνα μὴ συνδιαλέγηται θεοῖς ἢ λαλούντων ἀκούῃ, 3οὔτε ἐπὶ γῆς, ὅπως μὴ ἐξείποι τοῖς ἀνθρώποις ἅτινα εἶδεν ἐν οὐρανῷ, 4οὔτε καθ’ Ἅιδου, ὡς μὴ καὶ ἄλλους ὁρῶν κολαζομένους ἁμαρτωλοὺς παραμυθοῖτο, 5ἀλλ’ ἐν ἀέρι μετέωρον, ὅπως μηδενὶ προσφθεγγόμενος μᾶλλον ἀνιῷτο. —MBOVCMnPcPrRaRbRfRwSSaY2
TRANSLATION: Since Tantalus sinned through his unbridled tongue, Zeus punishes him with silence. For he punishes him neither in heaven, so that he may not converse with gods or hear them speaking, nor on earth, so that he may not reveal to humans what he saw in heaven, nor in Hades, so that he may not be comforted by seeing other sinners being punished as well, but aloft in the air, so that, not speaking to anyone, he may be more afflicted.
LEMMA: MBVCMnRaRbRwS REF. SYMBOL: BVPcRb POSITION: follows sch. 5.01 BVRw; follows sch. 2.09 C; follows sch. 10.11 RaSY2; cont. from sch. 5.19 Sa; follows sch. 12.01 Pc
APP. CRIT.: 1 ἐπεὶ διὰ] ἐπειδὴ Rf, ἐπειδὴ διὰ CMnPcS | 1–2 ἥμαρτεν … ἢ lost to cut margin in O | 1 σιωπᾶν PcRw | ἐκόλασεν BCMnPrRfSY2, ἐκώλυσεν VPcRw | ὁ ζεύς] ὁ θεός B, om. VMnPcPrRaRwS | 2 οὔτε] οὕτω Rf | αὐτὸν ἐν οὐρ. transp. Y2 | ἐν τῶ οὐρ. PcRaRbS | αὐτὸν τιμωρεῖται] οὔτε Pr | αὐτὸν] αὐτὸς Sa | τιμωρεῖται] τιμωρεῖ οὔτε ἐν τῇ γῇ οὔτε καθ’ ἅδου, ἐν μὲν τῶ οὐρανῷ Y2 | συνδιαλέγεται Rf, a.c. M, corr. s.l. M | θεοῖς] πάλιν θεοῖς VRw, τοῖς θεοῖς Sa | ἢ λαλ. ἀκούῃ om. Pr | ἀκούῃ] τούτων ἀκούη VRw, θεῶν ἀκούει Y2, ἀκούειν PcRbSa, ἀκούοι M, s.l. Rf, perhaps a.c. S [O] | 3 οὔτε ἐπὶ γῆς] οὔτε ἐν τῆ γῆ MnPcRaRbS, οὔτε ἐν γῆ Pr, ἐν δὲ τῆ γῇ Y2 | ὅπως] ἵνα VRwY2 | ἐξείπη OVMnPcRaRbRwSaSY2, εἴπη Pr | ἅτινα] ἅπερ MnPcRbRaS, ἃ OPr | εἶδεν ἐν οὐρανῷ] ἀκούει changed to ἀκούῃ Y2 | οἶδεν Pr | ἐν τῶ οὐρ. MnPcRaRbSSa | 4 οὔτε καθ’] μήτε καθ’ Y2 | καθ’] ἐν VMnPcPrRaRbRwS | ᾅδηον corr. to ᾅδον app. Mn | ὡς] ἵνα BOVCPrRfRwSaY2, εἰ Mn | μὴ καὶ om. O | καὶ om. RfRwY2 | ἄλλους] ἑτέρους Pr | κολαζομένους] τιμωρούμεθα Pr | ἁμαρτωλοὺς om. PrRfSaY2, transp. before κολαζομένους MnPcRaRbS | παραμυθεῖται Sa | 5 ἀλλ’ ἐν κτλ] ὑπεράνω δὲ τῆς κεφαλῆς τούτου ἐκρέμασαν καὶ λίθον ἵνα εἰ πολλάκις μέλλ() ἐνατενίσαι ἐπάνωθεν, φοβούμενος τὸν λίθον κύπτει κάτωθεν πάντοτε καὶ οὕτω πειράζεται Y2 | μετέωρον om. Sa | μηδενὶ προσφθεγγόμενος] μηδένα βλέπων MnPcPrRaRbS | φθεγγόμενος BVC | ἀνιοῖτο M [O], ἀνιᾶται Rw, ἀνιᾶτο Pr
APP. CRIT. 2: 1 ἤμαρτεν Rf | σιωπὴ Y2 |
PREVIOUS EDITIONS: Schw. I.96,18–97,2; Dind. II.35,6–12
COLLATION NOTES: 2 ἀκούοι app. M, but recheck original M.
KEYWORDS: theology, divine punishment
Or. 7.02 (thom exeg) ⟨ἀέρι ποτᾶται⟩: 1τινὲς μέν φασιν, ὧν ἐστι καὶ Εὐριπίδης, ἐν ἀέρι τὸν Τάνταλον κρέμασθαι κἀνταῦθα τὴν δίκην ὑπέχειν ὧν ἐξήμαρτεν ἐξειπὼν τοῖς βροτοῖς τὰ τῶν θεῶν ἀπόρρητα (τοῦτο γάρ ἐστι τὸ ‘ἀκόλαστον ἔσχε γλῶτταν’) καὶ τῆς ἀμβροσίας μεταδούς. 2ἕτεροι δὲ λέγουσιν ἐν ᾍδου τοῦτον κολάζεσθαι, ἱστάμενον μέσον ὕδατος ἄχρι τοῦ πώγωνος καὶ διψῶντα. 3ἡνίκα δὲ ἐπιχειρήσῃ πιεῖν, ἀθρόον τό τε ὕδωρ ἀφίσταται καὶ ὁ ἐν τῇ κεφαλῇ πέτρος κάτεισιν, ὡς δῆθεν τοῦτον πατάξων. 4οὐ μόνον δὲ οὗτος ἐν ᾍδου κολάζεται, ἀλλὰ καὶ Σίσυφος καὶ Τιτυὸς καὶ Ἰξίων καὶ αἱ Δαναοῦ παῖδες. —ZZaZbZmTGu
TRANSLATION: Some say—and Euripides is one of these—that Tantalus is suspended in the sky and there he undergoes the punishment for the wrong he did in revealing to mortals the secrets of the gods—for that is the meaning of ‘he had an undisciplined tongue’—and in sharing (with mortals) their ambrosia. Others say this figure is punished in Hades, standing in the middle of water up to his chin and being thirsty. And whenever he tries to drink, all at once the water withdraws and the rock at his head comes downward, as if it is going to strike him hard. Not only is this figure punished in Hades, but also Sisyphus and Tityos and Ixion and the daughters of Danaus.
REF. SYMBOL: ZaZm, perhaps Zb
APP. CRIT.: 1 καὶ ἐξειπὼν Zb | τῶν om. Za | τὴν γλῶτταν T, γλῶττα Z | 2 μέχρι Zb | 3 πέτρος] πρότερος Zm | τοῦτον πατάξων] πατ. αὐτὸν Gu | αἱ om. Zb |
APP. CRIT. 2: 1 κρέμεσθαι Z | 1 γλῶσσαν Gu | 2 ἄδου T (ἅδου Ta) | 3 ἐπιχειρήσει ZmZbGu | 4 τιτυὸς] πιτιὸς Gu | ἰξὼν Zb
PREVIOUS EDITIONS: Dind. II.34,19–35,5
KEYWORDS: mythography
Or. 7.03 (mosch gloss) ⟨ἀέρι⟩: κατὰ τὸν ἀέρα —XXaXbT+YYfGGrZc
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.35,13
Or. 7.05 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζει —V
POSITION: s.l.
COMMENT: Possibly a mistake for μετεωρίζεται (sch. 7.08), but there are a few intransitive or absolute uses of μετεωρίζω in LSJ and note the use of the active beside other intransitive glosses in Hesych. α 2855 †ἀλεκταίνει· ἰσχύει. γαυριᾷ. μετεωρίζει; Sch. Thuc. 2.37.2 Hude ἐπειδή ποτε οἱ Λακεδαιμόνιοι, Ἀλκαμένη ἐν προαστείῳ θεασάμενοι μετεωρίζοντα, κακῶς ἐχρήσαντο; Sch. Plat. Laws 672e Greene ἀκταίνειν· γαυριᾶν, ἀτάκτως πηδᾶν, ἢ μετεωρίζειν, ἢ ὁρμᾶν, ἢ ἐξᾴττειν.
Or. 7.06 (rec gloss) ⟨ποτᾶται⟩: πέτεται —VAa2AbCrMnPrRRfrSZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx |
Or. 7.08 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζεται —SaYrGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.35,13–14
Or. 7.10 (pllgn gloss) ⟨ποτᾶται⟩: ἐξήπλωται —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.35,13
COMMENT: The gloss seems to be applied carelessly because it is customary with πετάννυμι (and other verbs meaning ‘spread’, including (ἐκ)τείνω, (ἐκ)τανύω), and because somes forms of πετάννυμι and πέτομαι were confused (or regarded as etymologically related). Cf. ps.-Zonaras 775,8 ἐξεταννύσθη· ἐξετάθη. ἐξηπλώθη; Sch. rec. Aesch. Pers. 667 Massa Positano, Sch. Tzetz. Arist. Nub. 212b Holwerda, Sch. D Hom. Il. 17.371 πέπτατο. ἐξήπλωτο ἡ λαμπηδών; Eust. in Od. 6.45 (I.237, 37) τὸ δὲ πέπταται ἀντὶ τοῦ ἐξήπλωται, ἀπὸ μικροπρεποῦς λέξεως εἰς μέγα πρᾶγμα τέτραπται. κυρίως γὰρ ἐπὶ πτηνῶν ἡ λέξις. ἐνταῦθα δὲ ἁπλῶς τὸ χύμα τῆς ἄνω αἰθρίας δηλοῖ.
Or. 7.12 (thom gloss) ⟨ποτᾶται⟩: φέρεται ὥσπερ πτηνός —ZZaZbZmTGu
POSITION: s.l.
APP. CRIT.: πτηνὸν Zb
PREVIOUS EDITIONS: Dind. II.35,14
Or. 7.13 (pllgn gram) ⟨ποτᾶται⟩: 1διὰ τί γρ(άφεται) στρωφάω στρωφῶ καὶ νωμῶ καὶ τρωπῶ μέγα, ποτάω δὲ ποτῶ μικρόν; 2φαμὲν γοῦν ὅσα ῥήματα βαρύτονα δισύλλαβα εὑρίσκονται ἀναλυόμενα εἰς δευτέραν συζυγίαν τῶν περισπωμένων, ἔχουσι δὲ καὶ ἀντιπαρακείμενον ὄνομα, γράφεται διὰ τοῦ ω μεγάλου, οἷον ἀπὸ τοῦ στρέφω βαρυτόνου ῥήματος γίνεται δευτέρᾳ συζυγίᾳ τὸ στρωφάω στρωφῶ, καὶ ἀντιπαρακείμενον ὄνομα ἡ στροφή. 3ἀπὸ τοῦ τρέπω τρωπάω τρωπῶ. 4τὸ δὲ πέτω ἀναλύσαιμεν εἰς δευτέραν συζυγίαν τὸ ποτάω ποτῶ. 5οὐκ ἔχει δὲ ἀντιπαρακείμενον ὄνομα. 6πότος μὲν ἐστὶν ἀλλὰ τὸ συμπόσιον λέγεται, οὐ μὴν δὲ τὸ πέτασμα, καὶ διὰ τοῦτο γράφεται μικρόν. —Y2
TRANSLATION: Why are ‘strōphaō/strōphō’ and ‘nōmō’ and ‘trōpō’ written with omega (in the first syllable), but ‘potaō/potō’ with omicron? We explain, at any rate, that all the disyllabic verbs not accented on the last syllable (scil. verbs without contraction) that are found modified into a derivative belonging to the second conjugation of the contract verbs, but have also a corresponding noun, are written with omega: for instance, from ‘strephō’, a verb not accented on the last syllable, there is formed in the second conjugation ‘strōphaō/strōphō’ and ‘strophē’ as a corresponding noun; from ‘trepō’ there is formed ‘trōpaō/trōpō’. Let us modify ‘petō’ into a derivative belonging to the second-conjugation, ‘potaō/potō’; but it does not have a corresponding noun. To be sure, ‘potos’ exists, but it means ‘drinking-party’, not ‘flight’, and for this reason it (‘potaō/potō’) is written with omicron.
POSITION: placed between sch. 14.09 and sch. 17.09 in block written by Y 2 at top of fol. 105r
APP. CRIT.: 2 σύλλαβα in lin., δι add. s.l.
COMMENT: Eustathius and others mention patterns like στρέφω, στρωφάω, and Et. Gud. (Sturz) s.v. πωλῶ notes that πέτω, ποτάω is an exception. But I find no parallel for this exact explanation, although Georg. Choerobosc. Gram.Gr. 4:1.240,25–37 illustrates this type of argument for an exception.
Or. 7.14 (recThom gloss) ⟨τίνει⟩: ἀνταποδίδωσι —VCrMnRSZZaZbZmZuTGuOxB3cC2
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx |
APP. CRIT. 2: -ωσιν B3c |
Or. 7.16 (recMosch gloss) ⟨τίνει⟩: δίδωσι —AbSaXXaXbT+YYfGGrZc
POSITION: s.l.
APP. CRIT.: καὶ prep. AbZc
Or. 7.18 (rec gloss) ⟨δίκην⟩: τιμωρίαν —VAb2CrF2KMnRSZuGuGOx
POSITION: s.l.
APP. CRIT.: τὴν prep. Ab2KRSGOx, καὶ τὴν prep. CrMn
Or. 7.20 (mosch artGloss) ⟨δίκην⟩: τὴν —XXaXbTYYfGrZc
POSITION: s.l.
COLLATION NOTES: T omits cross.
Or. 8.02 (vet exeg) ⟨μὲν⟩: οὐκ ἀπέδωκε τῷ μέν τὸν δέ. —MC
TRANSLATION: He did not provide a (particle) ‘de’ to answer to the (particle) ‘men’.
POSITION: s.l.
APP. CRIT.: τὸ μὲν τὸ δέ C
APP. CRIT. 2: -δωκεν M
PREVIOUS EDITIONS: Schw. I.97,3; Dind. II.35,16
Or. 9.01 (rec gloss) ⟨κοινῆς τραπέζης⟩: μετέσχεν —SSa
LEMMA: Sa has κοινὰ τρ. in text POSITION: s.l. S; S has inserted the gloss in the line between κοινῆς and τραπ.
APP. CRIT.: μετέσχον Sa
APP. CRIT. 2: μετέσχε S |
Or. 9.02 (rec gloss) ⟨κοινῆς τραπέζης⟩: καὶ μετέλαβε —S
POSITION: s.l. above μετέσχε, which S has in the text here after κοινῆς
Or. 9.06 (vet exeg) ἀξίωμ’ ἔχων ἴσον: παρὰ τὸ ‘δαιτὸς ἐίσης’ [Hom. Il. 1.468, etc.]. —M
TRANSLATION: Modelled on (the Homeric phrase) ‘of the equal feast’.
REF. SYMBOL: M
PREVIOUS EDITIONS: Schw. I.97,4; Dind. II.35,19
Or. 9.07 (mosch exeg) ⟨ἀξίωμ’ ἔχων ἴσον⟩: 1κοινῆς τραπέζης ἀξιούμενος ὤφειλεν εἰπεῖν. 2ἐπεὶ δὲ ἡ κοινὴ τράπεζα τὴν αὐτὴν τιμὴν τοῖς μεταλαμβάνουσιν αὐτῆς δίδωσιν, λέγει ‘ἀξίωμ’ ἔχων ἴσον’. —XXaXbT+YYfGGr
TRANSLATION: He should have said ‘being deemed worthy of a shared table’. But since the shared table gives the same (degree of) honor to those partaking of it, he says ‘having an equal (portion of) esteem’.
POSITION: s.l. except X and in marg. T
APP. CRIT.: 2 ἡ] καὶ G | αὐτῆς] αὐτῆ Y | ἀξίωμ’] ἀξίως μ’ XXa | ἔχει X | ἴσον om. G |
APP. CRIT. 2: 2 ‑λαμβάνουσι Yf | δίδωσι YYfGr | ἶσον Χ
PREVIOUS EDITIONS: Dind. II.35,20–22
Or. 9.08 (recMosch gloss) ⟨ἀξίωμ’ ἔχων⟩: ἀξιούμενος —KXXbT+GZc
POSITION: s.l.
APP. CRIT.: ἤγουν prep. T | κοινῆς τραπέζης prep. Zc
Or. 9.09 (recThom gloss) ⟨ἀξίωμ’⟩: τιμὴν —AaAbCrMnPcPrRSZZaZbZmTGuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. AaCrSOx |
Or. 9.11 (recThom gloss) ⟨ἴσον⟩: ὅμοιον —AaAbMnPcPrSZZaZbGu
POSITION: s.l.
APP. CRIT.: καὶ prep. AaS | ὁμοίαν Pc, ὅμοιάν Ab (in agreement with separate gloss τιμήν) | τοῖς θεοῖς add. Mn
Or. 9.12 (pllgn metr) ⟨ἴσον⟩: ὅρα ἐνταῦθα ὅπως χρῆται ὁ ποιητὴς τὸ ἴσον τὸ ι̅ ὡς βραχύ· οὐ γάρ ποτ’ ἐν τέλει στίχου ποὺς εὑρίσκεται συγκείμενος ἐκ μακροῦ καὶ βραχέος, ἀλλὰ τοὐναντίον. —Gu
TRANSLATION: Note here how the poet uses the word ‘ison’ with the iota as short. For never at the end of an (iambic trimeter) verse is there found a foot consisting of long and short, but rather the reverse.
PREVIOUS EDITIONS: Dind. II.35,22–25
Or. 10.01 (vet exeg) ἀκόλαστον: 1ἐπὶ ἀκολάστῳ τινὶ λόγῳ φασὶν αὐτὸν κολάζεσθαι. 2εἰ γὰρ μετέδωκε τῆς ἀμβροσίας κατὰ τὸν Πίνδαρον [Pind. Ol. 1.60–63] τοῖς βροτοῖς, μᾶλλον ἂν τῆς φιλανθρωπίας παρὰ θεῶν ἐθαυμάζετο. —MBVC
TRANSLATION: They say he was punished for some unbridled speech. For if he had shared ambrosia with mortals as in Pindar’s version, he would instead have been admired by the gods for his benevolence to his fellow men.
LEMMA: MB, ἀκόλαστον ἔσχε γλῶσσαν C, ἄλλως V REF. SYMBOL: MB POSITION: follows sch. 10.11 V
APP. CRIT.: 1 ἐπὶ] ἐπεὶ MBV | ἀκολάστως M | 2 τοῖς om. V | (second) τῆς om. BVC
PREVIOUS EDITIONS: Schw. I.97,5–7; Dind. II.35,26–36,2
KEYWORDS: theological amelioration | citation of literature other than Homer | Pindar
Or. 10.02 (vetThom gloss) ⟨ἀκόλαστον⟩: ἄσεμνον —MVCAaAbCrMnPcPrRSZZaZbZmTGuYrOx
POSITION: s.l.; in Thoman witnesses follows gloss ἀπαίδευτον (sch. 10.04)
APP. CRIT.: καὶ prep. AaCrSOx |
PREVIOUS EDITIONS: Dind. II.36,9
Or. 10.04 (recMoschThom gloss) ⟨ἀκόλαστον⟩: ἀπαίδευτον —RfrRwXXaXbYYfGGrZZaZbZmT*Zc
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.36,7
Or. 10.06 (pllgn exeg) ⟨ἀκόλαστον⟩: ὑβριστικὸν ἄτιμον ἀνουθέτητον. κολάζω κατὰ Ἀττικοὺς τὸ νουθετῶ. —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.36,7–8
KEYWORDS: Ἀττικοί
Or. 10.11 (vet exeg) αἰσχίστην νόσον: 1τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον, 2ὅτι πορνεία μὲν καὶ γαστριμαργία καὶ τὰ λοιπὰ πάθη σὺν τῇ βλάβῃ ἔχουσί τι καὶ τερπνὸν, ἡ δὲ γλωσσαλγία καὶ τούτου ἐστέρηται, 3καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸν χρώμενον βλάπτει, αὕτη δὲ καὶ κατὰ τοῦ θείου ὁπλίζεται. —MBVCAaMnPcPrSaRaRbRfRwSY2, O partial
TRANSLATION: He calls an unbridled talkativeness a most shameful sickness because fornication and gluttony and the rest of the sinful dispositions involve together with their harmfulness also something pleasant, but talkativeness is lacking even in this, and because the other bad dispositions harm the one who experiences them, whereas this one arms itself even against the divine.
LEMMA: C; ἀκόλαστον ἔσχε γλῶσσαν Rw, ἀκόλαστον γλῶσσαν V, ἀκόλαστον AaMnPcRaRbS REF. SYMBOL: M to αἴσχιστον, V to ἀκόλαστον, Sa to γλῶσσαν POSITION: cont. from sch. 10.01 in B, add. δὲ; precedes 10.01 V; follows sch. 5.14 AaPcRaRbS; in Aa in block before play (fol. 38r)
APP. CRIT.: M mostly washed out here, much unreadable. | 1–2 τὴν γλωσσαλγίαν … γαστριμαργία καὶ om. O | 1 τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον] Schw. (implying that M carries this; but M om. αἰσχ. νόσον), τὴν γλ. φ. νόσον αἰσχ. VRw, τὴν γλ. μὲν αἰσχ. νόσον φησίν C, τὴν γλ. αἰσχ. νόσον φ. AaMnRfS(τὴν om. MnS), τῆς γλωσσαλγίας αἰσχ. νόσον φησὶν Sa, τὴν γλ. γὰρ αἰσχ. νόσον φ. PcRa, τὴν γλῶσσαν γὰρ αἰσχύνην νόσον φασὶν Rb (later corr. to αἰσχίστην s.l.), αἰσχίστην (δὲ add. B) νόσον τὴν γλωσσαλγίαν φησὶ BY2, αἴσχ. νόσον φησὶ τὴν γλ. Pr | 2 ὅτι πορνεία … πάθη] τὰ γὰρ λοιπὰ πάθη Pr | ὅτι πορνεία] πορνεία γὰρ Y2 | ἡ πορνεία AaPcRaS, ὑπορνεία Mn, πορρίμενον app. Rb | μὲν καὶ γαστρ. om. Rw | μὲν om. VAaMnPcRaRbSY2 | ἡ γαστριμ. AaPcRaS, γαστριμαργίαν Rb | καὶ τὰ λοιπὰ … βλάβῃ] μὴ Rb | τὰ λοιπὰ] τἄλλα CSa, τὰ γὰρ ἄλλα O | ἔχει MnS | τι καὶ] τι OAaPcRaS, καὶ PrSa, τὸ Mn | τερπνά Sa, τέρπον app. O | ἡ δὲ γλωσσαλγία] αὕτη δὲ AaMnPcPrRaS, ἡ δὲ γλῶσσα O, ἡ δὲ γλῶσσα ὑγειῆ Rb | δὲ om. Y2 | 2–3 καὶ τούτου … αὕτη δὲ om. O | 2 καὶ τούτου ἐστέρηται] καὶ βλαβὴν φέρει καὶ τοῦ τερπνοῦ ἀπεστέρηται VRw, σιέλην μόνην εἰσφέρει Aa | καὶ (before τούτου) om. Rb | τούτων Sa, τοῦτο Mn | after ἐστέρηται add. μαθόντες τοῦτο οἱ θεοὶ ἐκρέμασαν αὐτὸν εἰς τὸν ἀέρα Y2, then cont. with sch. 7.01 | 3 καὶ ὅτι τὰ κτλ om. Y2 | ὅτι τὰ … καὶ om. AaMnPcPrRaS | τὸν χρώμενον] om. Sa, τὸν χέρονον μὲν Rb | αὐτὴν Sa | δὲ καὶ] δὲ BVRf [M], καὶ Sa | καὶ κατὰ … ὁπλίζεται om. here Rb (αὕτη δὲ treated as start of next sch.), but κατὰ … ὁπλίζεται present later as intrusion within sch. 12.01) | τοῦ θείου] θεοῦ πολλάκις AaMnPcRaS, τὸ θεῖον Rf | at end add. καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸ χρόνομεν (or χρώ‑) βλάπτει, αὕτη δὲ καὶ τὴν βασιλείαν Aa
APP. CRIT. 2: 2 τοῦτου M | τρε*πνόν S (perhaps τρερπνόν a.c.) | 3 ὀπλίζεται CS
PREVIOUS EDITIONS: Schw. I.97,8–11; Dind. II.36,2–6
COMMENT: The fact that M omits αἰσχίστην νόσον fits with the different positions that the phrase takes in different witnesses.
Or. 10.17 (rec gloss) ⟨αἰσχίστην⟩: μισητὴν —MnS
POSITION: s.l.
APP. CRIT.: καὶ prep. S
APP. CRIT. 2: μησιτὴν Mn |
Or. 10.18 (thom exeg) ⟨αἰσχίστην⟩: κακίστην· οὐδὲν γὰρ ἀθυρογλώσσου φαυλότερον. —ZZaZbZmTGu
TRANSLATION: Worst. For there is nothing more contemptible than a person with unbridled tongue.
POSITION: s.l.
APP. CRIT.: ἤγουν prep. Z
PREVIOUS EDITIONS: Dind. II.36,9–10
COLLATION NOTES: γὰρ om. Ta
Or. 11.01 (vet exeg) οὗτος φυτεύει Πέλοπα: 1ἐξ Εὐρυθεμίστης τῆς Ξάνθου· 2ἢ Κλυτίας τῆς Ἀμφιδάμαντος, ὡς ἱστορεῖ Φερεκύδης [Pherecydes FGrHist 3 F 40 = EGM fr. 40] ἐν ι̅· 3ὡς δὲ ἱστορεῖ ⟨ ⟩ ἐξ Εὐρυανάσσης τῆς Πακτωλοῦ. —MBC
TRANSLATION: From Eurythemiste the daughter of Xanthus. Or from Clytia the daughter of Amphidamas, as Pherecydes records in Book 10. But as ⟨lacuna: some other source⟩ records, from Euryanassa the daughter of Pactolus.
LEMMA: BC (and perhaps M, washed out here) REF. SYMBOL: MB; marginal label ἡ τοῦ πέλοπος μήτηρ add. B3a
APP. CRIT.: 2 τῆς om. C | ἐν ι̅· ὡς Schw. (after Dind.), ἐνί(ως) MC, blank space of ca. 4 letters B; alternatively, Φερεκύδης· ἔνιοι δὲ ἱστοροῦσιν tentatively conj. Fowler | 3 Schw. reports ἱστορεῖσθαι M, but this cannot be seen now. | Ἑλλάνικος suppl. Robert, Heldensage 289 n. 2; cf. Fowler, EGM I.215, II.432–434. |
PREVIOUS EDITIONS: Schw. I.97,12–14; Dind. II.36,11–13
COMMENT: There is no other trace of Eurythemiste daughter of Xanthus or Clytia daugher of Amphidamas in extant texts. Euryanassa is also recorded as mother of Pelops in sch. 5.01 above as well as in Plutarch, Parallela minora 313D, and in Tzetzes (Sch. Lyc. Alex. 52 Scheer; Exeg. in Il. 1.7).
KEYWORDS: mythography, genealogical | citation of historian or scholar | Pherecydes | Hellanicus
Or. 11.02 (recThom gloss) ⟨οὗτος⟩: ὁ Τάνταλος —V1AaAbFMnPcPrRSZZaZbZmTGuB2
POSITION: s.l.
APP. CRIT.: ἤγουν prep. V1AaZmZb | Τάνταλος] ταῦτα S |
Or. 11.03 (vet exeg) ⟨φυτεύει⟩: ἀντὶ τοῦ γεννᾷ, μεταφορικῶς ἀπὸ τῶν δένδρων. —MC
TRANSLATION: In the sense of ‘begets’, metaphorically from (planting) trees.
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ om. C | δένδρων Schw., ἀνύδρων MC |
PREVIOUS EDITIONS: Schw. I.97,15; Dind. II.36,15–16
KEYWORDS: mythography, genealogical
Or. 11.05 (recThom gloss) ⟨φυτεύει⟩: γεννᾷ —V1AaAbCrRRfrMnPcPrSSaZZaZmZbOxB2
POSITION: s.l.
APP. CRIT.: καὶ prep. V1CrMnSOx |
Or. 11.06 (mosch exeg) ⟨φυτεύει⟩: γεννᾷ· ἀντὶ τοῦ ἐγέννησεν —XXaXbT+YYfGGr
TRANSLATION: (‘Plants’ means) ‘begets’, (with the present tense here) used for the (past) ‘he begat’.
LEMMA: X POSITION: s.l. except X
APP. CRIT.: ἀντὶ τοῦ om. G
APP. CRIT. 2: ἐγέννησε GYf |
COLLATION NOTES: This note omitted in Ta. |
Or. 11.11 (rec gloss) ⟨τοῦ⟩: ἤγουν τοῦ Πέλοπος —V1AaMnRfSB3a
POSITION: s.l.
APP. CRIT.: ἤγουν τοῦ] ἤγουν ἀπὸ τοῦ S, ἀπὸ τοῦ Mn, om. Rf
Or. 11.13 (recMosch gloss) ⟨τοῦ⟩: ἀπὸ —PcSXXaXbTYYfGGrZcZu
POSITION: s.l.
APP. CRIT.: ἀπὸ τοῦδε Pc
COLLATION NOTES: T omits cross. | This note omitted in Ta.
Or. 11.16 (recThom gloss) ⟨ἔφυ⟩: ἐγεννήθη —VAbCrF2PrMnPcRfrSZZaZbZmZuTGuGOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrMnSOx |
APP. CRIT. 2: ἐγενήθη VS, γεννήθη Mn |
COLLATION NOTES: This note omitted in Ta.
Or. 12.01 (vet exeg) ᾧ στέμματα ξήνασα: 1τὸν τῆς ἀρχῆς στέφανον. 2Αἰσχίνης γὰρ στέμματα τὰ ἔριά φησιν ἀπὸ τοῦ στέφειν τὰς ἠλακάτας· 3ἐξ ὧν γίνονται οἱ στέφανοι τῶν βασιλέων. || 4ξήνασα δὲ ἀντὶ τοῦ προξενήσασα καὶ παρασχομένη. 5ὁ δὲ νοῦς· ἡ τῷ Ἀτρεῖ τὴν βασιλείαν περιποιησαμένη θεὰ πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἐπέκλωσε. || 6γράφεται δὲ καὶ Ἔρις, ἵν’ ᾖ ἡ θεὰ Ἔρις τὸν πόλεμον ἐπέκλωσε Θυέστῃ καὶ Ἀτρεῖ. 7οὐ παράλογον δὲ καὶ ἄλλον θεὸν ἐπικλώθειν ὡς καὶ τὰς Μοίρας. 8Ὅμηρος γοῦν φησι [Hom. Od. 1.17]· ‘τῷ οἱ ἐπεκλώσαντο θεοὶ οἶκόνδε νέεσθαι’. —MBVC, (partial) MnPcRaRb1Rb2Rb3RfSaSbSa
TRANSLATION: The crown of rule. For Aeschines says that ‘stemmata’ refers to the wool threads, by derivation from their wreathing (‘stephein’) the distaff. Out of these (wool threads) the crowns of kings are made. || ‘Having carded’ is here used in the sense ‘having procured’, ‘having provided’. And the sense is: ‘The goddess who secured the kingship for Atreus ordained warfare and strife with his brother’. || The reading ‘Strife’ (in the nominative) is also found, so that the sense would be: ‘The goddess Strife ordained warfare for Thyestes and Atreus’. And it is not unreasonable that another god too (is said to) weave (a man’s fate) just like the Fates (Moirai). At any rate, Homer says: ‘in which (year) the gods ordained (wove the fate) for him that he return home’.
LEMMA: BCRb3(ξείν‑ R, a.c. B; ‑ας CR); ᾧ στέμματα MV (but unclear whether M had ᾧ or not) REF. SYMBOL: MBVSaRaRb2; Pc has ref. symbol for separated sentence 6 to line 13; marginal label τὸ στέμμα add. B4, with another label ξήνασα in margin at 4 POSITION: Sa punctuates as if new sch. begins at 4 ξήνασα; three partial versions in Rb: first two conflated with parts of sch. 10.11, third as separate note; Sa has 4–5 below the line (other glosses occupy space above line), Sb part of 6 separately in block on next page; in Pc beginning of note (1–3) omitted or possibly lost to trimming of bottom margin of facing verso (where sch. 5.01 was cut off near end), the portion 4–5 precedes sch. 7.01, while 6 occurs later in block, between sch. 14.02 and 13.01
APP. CRIT.: 1–5 τὸν τῆς … ἀδελφὸν ἐπέκλωσε om. Sb | 1–3 τὸν τῆς … βασιλέων om. MnPcRaSa | 1–4 τὸν τῆς … ξήνασα δὲ] αὕτη τὴν βασίλειαν ξήνασα Rb1 | 1 prep. ἔρια φησὶν ἀπὸ τοῦ στέφειν τὰς ἠλακάτας· ἐξ ὧν γὰρ οἱ στέφανοι τῶν βασιλέων: κατὰ τοῦ θείου ὁπλίζεται [from sch. 10.11] στέφανον Rb2 | τὸν] στέμματα τὸν CSa, τὰ στέμματα τὸν Rb3Rf | στέφανον] θρόνον λέγει Rf | 2 γάρ] δὲ C | 2–8 τὰ ἔριά φησιν κτλ om. Rb3 | τὰ om. Rf | 2 ἀπὸ τοῦ] παρὰ(?) τοῦ Rb2 | 3–8 τῶν βασιλέων κτλ om. Rb2 | δὲ om. Mn | 4 προξενήσασα] ξενήσασα MMn, ἐριουργήσασα καὶ κατασκευάσασα ἢ ἀντί τοῦ προξενήσασα V | καὶ om. M, καὶ παρασχ. om. Rb1 | after παρασχομένη add. ὡς εἶναι διὰ διφθό(γγου) τὸ ξεῖ V, add. ἢ ἀντὶ τοῦ ἐριουργήσασα κατασκευάσασα B | 5 ὁ δὲ νοῦς] ὁ νοῦς CRb1, ὁ δὲ νοῦς τοῦ ὅλου τοιοῦτος V, ἢ Sa | ἡ … θεὰ] ὅτι τῷ ἀτρεῖ προξενήσασα ἡ θεὰ τὴν βασιλείαν Rf | ἡ τῷ] ᾧ τῷ MnPcRaSa | περιποιησαμένη τὴν βασιλείαν transp. BVC | περιποιησαμένη] ποιησαμένη MnPcRaSa | ἡ θεὰ MnPcSa | πόλεμον] ὁμοῦ MnPcRaRfSa, in marg. add. Mn κλωθὼ ὁμοῦ ἔθηκεν ἔριν καὶ πόλεμον | after ἀδελφὸν add. θυέστην V | 6–8 γράφεται κτλ om. MnRb1SaSa | 6 γράφεται δὲ καὶ ἔρις om. Ra | γράφεται] γράψον V | δὲ καὶ] καὶ M, om. Sb | ἡ om. RfSb | θεὰ om. V | τὸν] τε PcSb | 6–8 θυέστῃ καὶ … νέεσθαι om. PcRaSb | 6 θυέστῃ καὶ ἀτρεῖ om. Rf, τῶ θυέστη καὶ τῶ ἀτρεῖ V | 7 ἄλλον τινὰ θεὸν Rf | ὡς καὶ] ἢ Schw. | 8 some words om. M (washed out), perhaps γοῦν/γὰρ … οἱ | γοῦν] CRf, γὰρ BV [M] | ἐπεστήσαντο θεοὶ οἶκον δὲ νέσται Rf |
APP. CRIT. 2: 2 αἰσχίνης] αἰσχύνου Rb2, αἰσχύνης Rb3 | ἔριά] ἀέρι Sa | τὰς] τοὺς Rb2 | ἡλακάτας MSa, ἡλακάτους Rf (breathing perhaps changed from smooth to rough) | 4 ξείνασα Mn | 5 ἡ] εἰ Rb1 | ἐπέκλωσεν MnPcRb1S | 6 ἐπέκλωσεν Rf | 8 ὑπεκλώσαντο V | θεοὶ] θοὸν C | ναίεσθαι C |
PREVIOUS EDITIONS: Schw. I.97,16–23; Dind. II.37,8–16
COMMENT: No one has identified Aeschines here (the name also appears in sch. Or. 1371). Aeschines may be the name of an obscure scholar/teacher of late antiquity or the ninth century (as Dindorf assumed in his Index Scriptorum), or the name may derive from some corruption. See also Prelim. Stud. 23. Cf. Suda κ 792 κατάστεψον πέδον: ἀντὶ τοῦ μεθ’ ἱκετηριῶν ἀφηγοῦ. [Soph. OC 467] ‘τὸ πρῶτον ἵκου καὶ κατεστέψας πέδον’. στέμματα ἔλεγον καὶ τὰ ἔρια. ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν θεά’; Et. Magn. s.v. εἰρεσιώνη: … ἢ ἀπὸ τῶν στεμμάτων. στέμματα γὰρ τὰ ἔρια λέγουσιν οἱ Ἀττικοί; Sch. Soph. OC 474a2 Xenis ὅτι στέμματα ἔλεγον καὶ τὰ ἔρια. καὶ παρ’ Εὐριπίδῃ ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν’.
COLLATION NOTES: Mn marginal note on 5 partly obscured in image, check original Mn; in B a faint marginal note at end of this note, check original B |
KEYWORDS: variant reading: γράφεται/γράφε | citation of Homer (with direct quotation)
Or. 12.02 (rec paraphr) ⟨ᾧ στέμματα ξήνασα⟩: ἡ θεὰ ἡ τῷ Ἀτρεῖ τὴν βασιλείαν παρασχομένη πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἀπέκλωσεν. —O
Or. 12.03 (vet exeg) ᾧ στέμματα ξήνασα: 1τοῦτό φησιν ὅτι ἡ Μοῖρα βασιλείαν μελετήσασα τῷ Ἀτρεῖ οὐ καθαρὰν ταύτην αὐτῷ ἐχαρίσατο, ἀλλὰ διὰ τῆς ἀδελφικῆς συμφορᾶς. 2δύο γὰρ ὄντοιν ἀδελφοῖν Πελοπίδαιν Θυέστου καὶ Ἀτρέως, τῆς βασιλείας ὀφειλομένης τῷ Θυέστῃ ὡς πρωτοτόκῳ, ταύτην ἡ Μοῖρα τῷ δευτέρῳ, Ἀτρεῖ, περιεποιήσατο. 3ἐκεῖνον μὲν γὰρ ἡ φύσις ἐκάλει πρὸς τὴν ἀρχήν, τοῦτον δὲ ἡ πονηρία καὶ ἐπιτέχνησις εἰς τὸ κράτος ἀνήγαγε. 4ταύτην γὰρ τὴν πονηρίαν καὶ ἐπιτέχνησιν Μοῖραν ἐμυθεύσαντο οἱ σοφοί· 5μόρος γὰρ λέγεται ἡ κακοπάθεια καὶ μορεῖν τὸ κακοπαθεῖν· 6ὅθεν προσλήψει τοῦ ἰῶτα μοῖρα· 7ἡ γὰρ πονηρία μετὰ πλείστης κακοπαθείας καὶ μόχθου νικᾷ τὴν εὐθύτητα. 8διὰ τοῦτο καὶ λέγεται ἡ Μοῖρα κλώθουσα καὶ ξαίνουσα. —VPr
TRANSLATION: He says this because Moira, having carefully arranged a kingship for Atreus, did not gift this to him in an unalloyed form, but by means of the misfortune of his brother. For there being two brothers, sons of Pelops, Thyestes and Atreus, and the kingship being owed to Thyestes as the first-born, Moira provided this kingship to the second-born, Atreus. For the natural right of birth was calling the former to the office of ruler, but knavery and machination raised the latter to power. For clever men have interpreted this knavery and machination in mythological terms as Moira. For suffering is called ‘moros’ and (the corresponding verb) to suffer is ‘morein’. And from this (‘moros’) by the addition of iota comes ‘moira’. For knavery, with a very great deal of suffering and toil, overcomes honesty. And for this reason Moira is spoken of as spinning and carding (wool).
LEMMA: V(ὦ)Pr POSITION: V in block on fol. 24v, before start of text; between two instances of sch. 5.19 Pr
APP. CRIT.: 2 περιεποιήσατο Dind., προσεποιήσατο VPr | 4 γὰρ] δὲ Pr
APP. CRIT. 2: 2 δύω Pr | ὠφειλομένης V |
PREVIOUS EDITIONS: Schw. I.98,1–11; Dind. II.36,17–37,7
KEYWORDS: etymology | allegory
Or. 12.04 (pllgn paraphr) ᾧ καὶ ᾧτινι τῷ Ἀτρεῖ ἡ θεὰ ἡ Κλωθὼ ξήνασα καὶ παρασχοῦσα ἢ ἐριουργήσασα τὰ στέμματα καὶ τὴν βασιλείαν ἐπέκλωσε καὶ ἐπέδωκεν ὤστε θέσθαι καὶ ποιήσασθαι ἔριν καὶ πόλεμον τῷ Θυέστῃ ὄντι συγγόνῳ καὶ ἀδελφῷ. —Y2
LEMMA: abbrev. for σύνταξις in marg.
APP. CRIT.: ἱερουργήσασα Y2, corr. Mastr.
Or. 12.05 (pllgn paraphr) ⟨ᾧ στέμματα ξήνασ’⟩: ἤγουν τῷ Ἀτρεῖ τὰ τῆς βασιλείας κατασκευάσασα —Zu
POSITION: s.l.
Or. 12.06 (recThom gloss) ⟨ᾧ⟩: Ἀτρεῖ —V3AaKRfSaZZaZbZmTYGuGB2
POSITION: s.l.
APP. CRIT.: τῷ prep. V3AaKSaY
Or. 12.11 (rec paraphr) ⟨στέμματα ξήνασ’⟩: τὸν τῆς ἀρχῆς στέφανον περιποιησαμένη —V3PrYr
POSITION: s.l. V3, marg. Y, appended to sch. 10.11 Pr
Or. 12.12 (recMoschThom gloss) ⟨στέμματα⟩: βασιλείαν —VAaFSaXXaXbYYfGGrZZaZbZmT*ZcB3
POSITION: s.l.
APP. CRIT.: τὴν prep. VAaSa | ἤτοι prep. ZZbZmT
PREVIOUS EDITIONS: Dind. II.37,21
Or. 12.14 (pllgn exeg) ⟨στέμματα⟩: βασιλεία· ἀπὸ συμβόλου τὸ κύριον. —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.37,22
Or. 12.16 (rec gloss) ⟨ξήνασ’⟩: προξενήσασα —OVAaAbCrMnPcPrRRfRwSYrGuOx
LEMMA: O has ξήνασα in text; S ξείνας; Pr has ει s.l. (ξείνασ’) POSITION: s.l., except in marg. Ab
APP. CRIT.: καὶ prep. CrMnOx | προξενήσας V, προσεξένησα Mn | τὸν ἀτρέα add. AaPcPr
PREVIOUS EDITIONS: Dind. II.37,22–23
Or. 12.17 (pllgn exeg) ⟨ξήνασ’⟩: γρ. ξείνασα ἤγουν προξενήσασα —F
POSITION: marg.
KEYWORDS: variant reading: γράφεται/γράφε
Or. 12.20 (rec gloss) ⟨ξήνασ’⟩: ἐριουργήσασα καὶ κατασκευάσασα —VF
POSITION: s.l.
APP. CRIT.: καὶ om. F
Or. 12.22 (mosch gloss) ⟨ξήνασ’⟩: κατασκευάσασα —XXaXbT+Zb1YYfGrZcL2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.37,22
Or. 12.27 (pllgn exeg) ⟨ξήνασ’⟩: ἀπὸ τοῦ ξαίνω τὸ διαλύω. ἐπεὶ γὰρ εἶπεν ἐπέκλωσεν, ἀναγκαῖον ὅτι τὰ κλώσματα πρῶτον ξαίνονται, εἶτα κλώθονται. —Y2
TRANSLATION: (The form ‘xēnasa’ is) from ‘xainō’ meaning ‘card, unravel’. For since he (or she) said ‘she spun the thread (of fate)’, it is necessarily the case that the threads are first carded, and then are spun.
POSITION: marg.
Or. 12.29 (thom exeg) ⟨ἐπέκλωσε θεὰ⟩: 1τρεῖς εἰσὶ Μοῖραι, Κλωθώ, Λάχεσις καὶ Ἄτροπος. 2τούτων ἡ μὲν Κλωθὼ τὰ ἑνὶ ἑκάστῳ μέλλοντα συμβήσεσθαι κλώθει καὶ κατασκευάζει, ἡ δὲ Λάχεσις λαγχάνει καὶ κληροῖ καὶ ἐπικυροῖ ταῦτα καὶ οἷον ἐπισφαγίζει, ἡ δὲ Ἄτροπος ἄτρεπτα καὶ ἀμετακίνητα καὶ ὡς οὐκ ἂν ἄλλως γενησόμενα τίθησι. 3τὸ δὲ ξήνασα διὰ τοῦτο προσέθηκε, διότι ἐπέκλωσεν εἶπε. 4ξαίνουσι γὰρ πρῶτον τὸ ἔριον αἱ βουλόμεναι νῆμα κατασκευάσαι γυναῖκες. —ZZaZbZmTGuOx2
TRANSLATION: There are three Moirai, Clotho, Lachesis, and Atropos. Among these, Clotho spins and arranges what is destined to befall each single person; Lachesis casts the lots and assigns by lot and confirms these things and as it were puts the seal on them; Atropos makes them incapable of being turned aside or changed and such that they could not turn out otherwise. And he (the poet) added ‘having carded (the wool)’ for this reason, because he said ‘spun (the thread) for’. For women who want to create thread first card the wool.
REF. SYMBOL: Z to ἐπέκλωσε, ZaZm to θεά
APP. CRIT.: 2 κλωθὼ om. Ox | ἑκάστου Zb | συμβήσεσθαι μέλλοντα transp. ZZa | οὐκ ἂν] κἂν Zb, οὐκ Ox | γενησόμενα] γενήσονται Zb | τίθησι transp. before καὶ ὡς Ox |
APP. CRIT. 2: 2 λαχάνει Zb | κατασκεβάζει Ox | ἐπέκλοσεν εἶπεν Ox | 4 κατασκευᾶσαι Z, with both acute and circumflex (app.) Zb
PREVIOUS EDITIONS: Dind. II.37,17–21, 23–25
Or. 12.30 (rec gloss) ⟨ἐπέκλωσεν⟩: τὸν Ἀτρέα ἐπέθηκεν —AbRMnS
POSITION: s.l.
APP. CRIT.: ἐπέθηκεν as sep. gloss in marg. Ab (with ref. symbol), possibly by Ab2
APP. CRIT. 2: -θηκε S (Mn ambig.) |
COMMENT: The accusative τὸν Ἀτρέα is meant to be subject acc. of θέσθαι.
Or. 12.31 (pllgn gloss) ⟨ἐπέκλωσεν⟩: undeciphered gloss, τ(ὴν) or τ(ῶν) followed by το (app. with ων sign above) and ξειας(?) or ξεί(?) —Y2
POSITION: s.l.
COLLATION NOTES: Check original Y 104v
Or. 12.32 (mosch gloss) ⟨ἐπέκλωσεν⟩: εἱμαρμένον ἐποίησεν —XaXbT+YYfGr
POSITION: s.l.; possibly intended to be continuation of gloss προξενήσασα (12.16)
APP. CRIT.: ἡ εἱμαρμένη Y
APP. CRIT. 2: -σε XXa
PREVIOUS EDITIONS: Dind. II.37,25
Or. 12.33 (rec gloss) ⟨ἐπέκλωσεν⟩: κατεσκεύασεν —MnSGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.37,26
Or. 12.37 (rec gloss) ⟨θεὰ⟩: ἡ Ἥρα —V1AbCrMnPcPrSSa
POSITION: s.l.
APP. CRIT.: ἤγουν prep. V, app. Sa1, καὶ prep. Cr
Or. 12.41 (mosch gloss) ⟨θεά⟩: ἡ Μοῖρα ἡ Κλωθώ —XXaXbT+YYfGr
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.37,26
Or. 12.42 (thom gloss) ⟨θεά⟩: Κλωθώ —ZZaZmZbTZcAaB3a
POSITION: s.l.
APP. CRIT.: ἤγουν ἡ prep. Aa, ἡ prep. TZcB3a
Or. 12.46 (rec gloss) ⟨θεά⟩: ἡ τύχη —GKZuGu
POSITION: s.l.
APP. CRIT.: ἤγουν prep. Zu
PREVIOUS EDITIONS: Dind. II.37,26
Or. 13.01 (rec exeg) ἔριν Θυέστῃ: 1ἔριν πόλεμον ἀρσενικὸν, τὸν ἐριστικὸν. 2ὡς τὸ Ἡσιόδειον [Hes. Op. 191–192] ‘μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν / ἀνέρα τιμήσουσιν’. —MnPcRaRbS
TRANSLATION: ‘Strife war’ (with feminine noun to be taken as adjectival modifying the following noun as if) masculine, ‘the strife-filled’. Just as the Hesiodic example (Op. 191–192, with feminine noun ‘hubrin’ used adjectivally) ‘they will honor more the doer of evils and the arrogant man’.
LEMMA: Rb REF. SYMBOL: Rb POSITION: Ra cont. from sch. 12.01
APP. CRIT.: 1 ἔριν πόλεμον om. Mn | τὸν Dindorf (cf. sch. 13.02, 13.03, 13.06), τ’ all | ὡς] εἰ Rb | κακὸν Mn | ὑβριστὴν Mn
APP. CRIT. 2: 2 ῥεχθῆρα Rb
PREVIOUS EDITIONS: Dind. II.38,1–3
KEYWORDS: citation of literature other than Homer (with direct quotation) | Hesiod
Or. 13.02 (rec exeg) ⟨ἔριν⟩: ἀρσενικὸν ἤγουν τὸν ἐριστικὸν πόλεμον —VYr
POSITION: s.l.
APP. CRIT.: ἤγουν κατὰ τὸν Yr
Or. 13.03 (rec gloss) ⟨ἔριν⟩: ἐριστικὸν —B3aL2RPcPr
POSITION: s.l.; Pr has ἐριστικὸν over ἔριν (its supralinear reading, ἔρις in line)
Or. 13.06 (rec gloss) ⟨ἔριν⟩: καὶ πόλεμον τὸν ἐριστικὸν —Mn
POSITION: s.l.
APP. CRIT.: πολέμιον a.c., πόλεμον τὸν p.c. Mn
PREVIOUS EDITIONS: Dind. II.38,1
Or. 13.08 (vet exeg) ⟨ἔριν⟩: ἀντὶ τοῦ τὴν αἰτίαν τῆς φιλονεικίας αὐτῶν —MC
TRANSLATION: (‘Strife’) in the sense ‘the cause of their quarrel’.
POSITION: M s.l. (above θέσθαι 14)
APP. CRIT.: ἀντὶ τοῦ om. C
PREVIOUS EDITIONS: Schw. I.98,12; Dind. II.38,5
Or. 13.09 (rec exeg) ⟨ἔριν⟩: καὶ ἔρια πλέξασα ἡ Ἥρα —Sa
POSITION: s.l.
APP. CRIT.: τὴν ἥραν Sa, corr. Mastr.
COMMENT: Does the mention of Hera here and in sch. 12.26, 12.27 have something to do with an etymologizing connection with ἔρια and/or ἔρις? The Iliadic strife of Zeus and Hera and the strife of the three goddesses occasioning the judgment of Paris are often alluded to, but no commentator seems to make an etymological connection.
Or. 13.11 (pllgn gloss) ⟨ἔριν⟩: καὶ φιλονεικίαν καὶ πόλεμον —CrZuOx
POSITION: s.l.
APP. CRIT.: καὶ πόλεμον om. CrOx |
COMMENT: Cf. sch. 13.18 below.
Or. 13.12 (rec gloss) ⟨ἔριν⟩: αὐτὴν ἐποίησε —Rw
POSITION: in left marg. beside 13, 15, 17 (two-column layout)
Or. 13.16 (recMosch artGloss) ⟨Θυέστῃ⟩: τῷ —SXXaXbTYYfGrAaF2Zc
POSITION: s.l.
COLLATION NOTES: T omits cross.
Or. 13.18 (tri exeg) ⟨πόλεμον⟩: ἀσυνδέτως τοῦτο λέγει. —T
TRANSLATION: He utters this word (‘polemon’, ‘war’) in asyndeton (i.e., with ‘erin’, ‘strife’).
POSITION: s.l.
COMMENT: Cf. sch. 13.11 above.
COLLATION NOTES: brownish ink, written at latest stage |
Or. 13.20 (vet paraphr) ⟨ὄντι συγγόνῳ⟩: ἀντὶ τοῦ πρὸς Θυέστην ὄντα σύγγονον θέσθαι —MVCYr
TRANSLATION: (The dative phrase is used) in the sense of ‘create against Thyestes, who is a brother’.
POSITION: s.l. (above θυέστῃ MYr)
APP. CRIT.: τοῦ πρὸς om. MC | τὸν θυ. Yr | ὄντα … θέσθαι om. Yr | σύγγονον θέσθαι] συνθέσθαι V |
PREVIOUS EDITIONS: Schw. I.98,13; Dind. II.38,3–4
Or. 13.22 (recMoschThom gloss) ⟨συγγόνῳ⟩: ἀδελφῷ —VAaAbKMnPcPrRRf2SSaXXaXbYYfGGrZZaZbZmT*ZcZuOxB3a
POSITION: s.l.
APP. CRIT.: καὶ prep. SOx, τῶ prep. Aa | αὐτοῦ add. AaAbPcPrRZu, τῷ ἀτρεῖ add. MnSSa
COLLATION NOTES: Rf faint brown ink, prob. same hand |
Or. 13.24 (rec exeg) ⟨συγγόνῳ⟩: ὁ Θυέστης καὶ Ἀτρεὺς ἀδελφοὶ ἦσαν ἄμφω, υἱοὶ δὲ Πέλοπος. —Pc
POSITION: between sch. 13.01 and sch. 15.02
Or. 14.03 (mosch gloss) ⟨θέσθαι⟩: ὥστε ποιῆσαι —XXaXbT+YYfGrL2
POSITION: s.l.
APP. CRIT.: καὶ add. before ποιῆσαι L2
COLLATION NOTES: T’s cross lost to repair (may have been a cross above, if ποιῆσαι actually written earlier as Thoman gloss (next); Ta has cross before, but is unreliable about the distinction.
Or. 14.04 (recThom gloss) ⟨θέσθαι⟩: ποιῆσαι —AbCrGKMnPcZZaZbZmZcZuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrKMnOx |
Or. 14.07 (vet exeg) τί τἄρρητα ἀναμετρήσασθαι: 1διὰ τοῦ ἀναμετρήσασθαι τὸ πλῆθος τῶν κακῶν ἐσήμηνεν. 2ἢ οὖν ὡς πολλὰ, ἢ ὡς ἄτοπα παραπέμπεται. 3ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου, ἢ τὴν ἄθεσμον Αἰγίσθου γονήν. 4ἐκ γὰρ Πελοπείας τῆς θυγατρὸς {ἢ Στερόπιδος} ἐποίησεν αὐτὸν Θυέστης. —MBVCMnPcRaRbRfSSa
TRANSLATION: By using ‘to measure out’ she indicated the great quantity of the ills. They are, then, dismissed (or: she dismisses them) either because they are numerous or because they are extraordinary; or as a virgin she excuses herself from speaking (them) because of the adultery of Thyestes, or the unlawful birth of Aegisthus. For from his daughter Pelopeia Thyestes sired him.
LEMMA: B, τί τἄρρ. ἀναμετρ. με δεῖ MnS(ἄρρητ’ἄρρητ); τί τἄρρ. VRb, ἀναμετρ. CPc REF. SYMBOL: MBVPcRbSa; marginal label αἴγιστος (app.) add. B4 POSITION: follows sch. 10.11 in Pc
APP. CRIT.: 1 διὰ τοῦ ἀναμ.] διαμετρήσασθαι C, διὰ τὸ ἀναμ. PcRbRfSSa, διὰ τὶ ἀναμ. Mn | 2 οὖν om. Sa, ἂν Rf | second ὡς om. Rb | ἄνομα καὶ add. before ἄτοπα M | παραμέμπεσθαι a.c. Mn | 3 διὰ om. M | τοῦ θυέστου M | second ἢ om. Ra | τὴν … γονήν Sa, τὴν … γονὴν σιωπᾶ PcMnS, τὴν … γονὴν σιωπῆ RaRb, τὴν … γυνὴν σιωπὴν Rf, τὸν… γάμον MBVC | 4 ἐκ γὰρ Πελοπίας PcRfRaRb, ἐκ γὰρ τῆς πελοπίας Mn(ἐπελοπίας)S; ἐκ γὰρ πέλοπος Sa; οὗτος γὰρ ἦν παῖς πελοπίας M(πελοπείας)BVC | τῆς θυγατρὸς ἢ στερόπιδος] MBV(add. ἀπὸ after ἢ)CRf(ἀστερόπιδος), τῆς θυγατρὸς στεροπίδος MnPcRaRbS, τῆς πελοπίδος θυγατρὸς Sa; ἢ στερόπιδος del. Schw. | αὐτὴν Ra, perhaps Sa | θυέστης om. S
APP. CRIT. 2: 1 ἐσήμανεν BCPcRbRfS, ἐσήμενε Mn, ἐσήμινεν M, ἐδάμηνεν Sa [Ra] | παραιτῆται Mn | 3 αἰγίστου MnRaRf | ἠστεροπιδος M, ἠστερόπ(ι)δος C
PREVIOUS EDITIONS: Schw. I.98,23–26; Dind. II.38,25–39,1
COMMENT: This Pelopeia is also named in Lucian, de saltatione 43. M’s spelling Πελοπείας matches that attested for a daughter of Pelias (sister of Acastus) in Apoll. Rh. 1.326 and ps.-Apollodorus, Bibl. 1.95 (Πελοπείαν changed to Πελόπειαν by Wagner), whereas Sch. Tzetz. Lycophr. 175 has Πελόπιαν (thus accented in Scheer), and forms of Πελοπία are found elsewhere for Thyestes’ daughter, for a daughter of Niobe, and for the mother of Cycnus.
COLLATION NOTES: Ra cut off at beginning (trimming).
Or. 14.08 (vet exeg) τί τἄρρητα: 1ἐπειδὴ ἡ ἔρις τοῖς ἀδελφοῖς γέγονε διὰ τὴν μοιχείαν τῆς Ἀερόπης, ἣν γυναῖκα οὖσαν Ἀτρέως ὁ ἀδελφὸς αὐτοῦ Θυέστης ἐμοίχευσε καὶ ὤφειλεν ἐνταῦθα λαληθῆναι τὸ τῆς ἔριδος αἴτιον, 2διὰ τὸ ἄρρητον καὶ ἄφραστον τῆς ὑποθέσεως καὶ μηδὲ πρέπον διὰ κόρης τῆς Ἠλέκτρας ἐκλαληθῆναί φησιν ὁ ποιητὴς δι’ αὐτῆς τί τἄρρητ’ ἀναμετρήσασθαί με δεῖ, 3ἤγουν τί με δεῖ τὰ μὴ ἐνδεχόμενα λαλεῖσθαί τινι καὶ μάλιστα ἐμοὶ ὡς παρθένῳ ἀναμετρήσασθαι καὶ ἀπαριθμῆσαι {χρεών}. 4ἤτοι ἀπαριθμήσασθαι, ἐν τῷ ἀριθμῷ τῶν λεγομένων ἐκθεῖναι. —VPr
TRANSLATION: Because the strife arose among the brothers because of the adultery of Aerope, whom his brother Thyestes seduced even though she was the wife of Atreus, and because the cause of the strife ought to have been spoken here, on account of the unspeakable and unsayable quality of the story and its being not even suitable to be spoken openly by the maiden Electra, the poet declares through her ‘why must I measure out the unspeakable deeds’, that is, why must I measure out and enumerate things which it is not acceptable for anyone to speak, and especially not for me as a virgin. That is, (the verb used) means count off, put forth in the series of things spoken.
POSITION: V in block on fol. 24v, before start of text; follows sch. 5.20 Pr
APP. CRIT.: 1 λαληθῆ Pr | 2 διὰ δὲ τὸ Pr | πρέπη Pr | 3 χρεών del. Schw. | 4 ἤτοι Schw., ἢ τὸ V, ἢ τῶ Pr | ἀριθμήσασθαι Prὁ μὲν βραδυσμὸς ἐστρόβει τὴν καρδίαν
APP. CRIT. 2: 2 μὴ δὲ Pr |
PREVIOUS EDITIONS: Schw. I.98,14–22; Dind. II.38,7–15
Or. 14.09 (pllgn exeg) τί τἄρρητα ἀναμετρήσασθαι με δεῖ: 1ἢ διὰ τὸ πλῆθος τῶν κακῶν παρῃτήσατο λέγειν αὐτὰ ἢ διὰ τὴν μοιχείαν τοῦ Ἀτρέως τὴν μετὰ τῆς γυναικὸς τοῦ Θυέστου ὡς παρθένος ἡ Ἠλέκτρα οὐκ ἠνέσχετο ἐξειπεῖν ταῦτα. 2λέγουσι γὰρ ὡς ὁ Ἀτρεὺς μοιχεύσας τὴν τοῦ ἀδελφοῦ αὐτοῦ Θυέστου γυναῖκα εἶχον πολέμους καὶ ἔριδας εἰς τὸ ἑξῆς, 3ὥστε σφάξαι τὸν Ἀτρέα τὰ τοῦ Θυέστου τέκνα καὶ παραθεῖναι αὐτῶ ταῦτα εἰς τροφήν. 4ἀπελθὼν γοῦν ὁ Θυέστης εἰς τὸ μαντεῖον τοῦ Ἀπόλλωνος ἐζήτει χρησμὸν πῶς ἂν ⟨ ⟩ λάβῃ ἀπὸ τοῦ Ἀτρέως εἰς τὴν γυναῖκα αὐτοῦ ἣν ἐμοίχευσε καὶ εἰς τὸν φόνον ὃν εἰργάσατο τῶν παίδων αὐτοῦ. 5ἐχρησμοδοτήθη τοίνυν ὡς ὁ υἱὸς αὐτοῦ ὁ Αἴγισθος μοιχεύσει τὴν τοῦ υἱοῦ τοῦ Ἀτρέως τοῦ Ἀγαμέμνονος γυναῖκα, εἶτα συμβῆναι μέσον αὐτῶν μάχας καὶ πολέμους, ὅπερ καὶ ἐγένετο. —Y2
TRANSLATION: Either because of the large number of the ills she excused herself from speaking them, or because of the adultery of Atreus with the wife of Thyestes Electra, as a virgin, could not bear to say this openly. For they say that when Atreus had seduced the wife of his brother, they had episodes of warfare and strife thereafter, such that Atreus killed the children of Thyestes and set them before him as food. In any case, Thyestes went off to the oracle of Apollo and sought an oracle as to how he might exact ⟨vengeance⟩ from Atreus in regards to his wife, whom Atreus had seduced, and the murder of his sons which he had committed. So then, the oracular response was that his son Aegisthus would commit adultery with the wife of Atreus’ son Agamemnon, and then battles and warfare would take place between them, which in fact came about.
APP. CRIT.: 1 εἰπεῖν a.c. | 4 e.g. ⟨τιμωρίαν⟩ λάβῃ
APP. CRIT. 2: 5 ἐχρησμωδοτήθη Y2
Or. 14.11 (pllgn rhet) κατὰ παράλειψιν —B3a
TRANSLATION: Using deliberate omission.
POSITION: s.l.
KEYWORDS: παράλειψις
Or. 14.12 (pllgn rhet) τὸ σχῆμα ἐπιτρέχον —B3a
TRANSLATION: The schema is ‘epitrechon’ (treating quickly and cursorily, with rapid shift to next topic).
POSITION: marg.
COMMENT: The schema is referred to in Hermogenes, περὶ ἰδεῶν 1.11, 2.1 along with various commentators on Hermogenes. Cf. percursio, ἐπιτροχασμός, Lausberg §§881–882 (related to praeteritio, thus to the alternative terms in 14.11 and 14.13).
KEYWORDS: ἐπιτρέχον
Or. 14.13 (pllgn rhet) παρασιώπησις τὸ σχῆμα —Zu
TRANSLATION: The schema is ‘parasiōpēsis’ (refraining from stating).
REF. SYMBOL: Zu POSITION: marg.
COMMENT: The term is usually applied to any omission made by refraining to state something, but Tryphon, περὶ τρόπων, Rhet.Gr. III:199,261 Spengel, gives a narrower definition as stating one of two related facts and omitting the other.
KEYWORDS: παρασιώπησις
Or. 14.14 (mosch gloss) ⟨τί⟩: κατὰ τί, ἀντὶ τοῦ οὐδὲν —XXaXbT+YYfGGrZc
POSITION: s.l. except X (in addition to sch. in margin, X has κατὰ only s.l.)
APP. CRIT.: κατὰ … τοῦ om. G | κατὰ τί] κατ’ αἰτίαν T, κατὰ Y, om. Zc
Or. 14.16 (mosch exeg) ⟨τἄρρητ’⟩: τὰ μὴ πρέποντα λέγεσθαι ὡς αἰσχρὰ. λέγει δὲ τὰ τῆς μοιχείας τοῦ Θυέστου. —XXaXbT+YYfGGrZc
TRANSLATION: The things that should not be said because (they are) shameful. And she means the business of Thyestes’ adultery.
POSITION: s.l. except X
APP. CRIT.: ὡς αἰσχρὰ κτλ om. Zc
PREVIOUS EDITIONS: Dind. II.39,3–4
Or. 14.18 (thom exeg) τἄρρητ’: τὰ μὴ δυνάμενα ῥηθῆναι διὰ τὸ πλῆθος ἢ διὰ τὸ εἶναι δύσφημα —ZZaZbZmTGu
TRANSLATION: Things that cannot be spoken because of their great quantity or because they are scandalous.
LEMMA: T REF. SYMBOL: T POSITION: s.l. except T
APP. CRIT.: τὰ om. Gu | διὰ … δύσφημα om. Zb | ἢ ὡς ἄπειρα add. at end Gu
PREVIOUS EDITIONS: Dind. II.39,4–5
Or. 14.19 (pllgn exeg) ⟨τἄρρητ’⟩: ⟨ὡς⟩ δύσφημα ἢ ὡς πολλὰ ἢ ὡς ἄτοπα παραπέμπεται, ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου. —Zu
POSITION: s.l.
Or. 14.25 (mosch exeg) ⟨ἀναμετρήσασθαι⟩: 1‘ἀνεμέτρει τὸ χωρίον’ παρ’ Ἀριστοφάνει [Arist. Nub. 152] ἀντὶ τοῦ διεμέτρει· 2ἀναμετρήσασθαι δὲ ἐνταῦθα ἀντὶ τοῦ ἀναλαβεῖν καὶ διηγήσασθαι, ἀπὸ μεταφορᾶς τῶν τὰ μετρηθέντα ἐξ ἀρχῆς ἀναλαμβανόντων καὶ μετρούντων. 3καθὸ λέγεται καὶ τὸ ‘ἀνακοινωσώμεθα τὸν λόγον’ παρὰ Πλάτωνι [Plato, Cratyl. 383a] ἀντὶ τοῦ ἐξ ἀρχῆς ἀναλαβόντες κοινωσώμεθα. —XXaXbT+YYfGGr
TRANSLATION: (The verb ‘anametreō’ is also used in) ‘he measured the distance’ in Aristophanes, in the sense ‘he measured across (from one end to the other)’. But here the word ‘anametreisthai’ is used in the sense ‘take up from the beginning and narrate’, by a metaphor from those taking up the measured items from the beginning and measuring them. In a similar fashion ‘let us share anew (‘anakoinōsōmetha’) the argument’ is used in Plato to mean ‘having taken it up from the beginning, let us share it’.
LEMMA: ἀναμετρήσασθαι με δεῖ G REF. SYMBOL: Gr
APP. CRIT.: 2 ἀναλαβεῖν] ἀναμετρεῖν G | 3 ἀνακοινωσόμεθα XaY, ἀνακοινώσασθαι X | κοινωσόμεθα Y |
APP. CRIT. 2: 1 παρὰ ἀριστ. TYG | 2 μεταφοροῦς app. Y | 3 ἀναλαμβόντες Y
PREVIOUS EDITIONS: Dind. II.38,17–21
COLLATION NOTES: Yf with cross. |
KEYWORDS: μεταφορά/μεταφορικῶς | citation of literature other than Homer (with direct quotation) | Aristophanes; Plato
Or. 14.26 (rec exeg) ⟨ἀναμετρήσασθαι⟩: ἀναψηφίσασθαι τὸ πλῆθος τῶν κακῶν —MnRS
POSITION: s.l.
APP. CRIT.: καὶ prep., τὸ … κακῶν om. S
Or. 14.27 (thom exeg) ⟨ἀναμετρήσασθαι⟩: τὸ ἀναμετρήσασθαι ἀντὶ τοῦ ἐξαριθμῆσαι καὶ καταλέξαι καὶ εἰπεῖν. —ZbZmTGu
TRANSLATION: ‘Measure out’ used in the sense ‘count out and enumerate and say’.
POSITION: marg. Zm; cont. from sch. 14.25, add. δὲ, T
APP. CRIT.: only ἐξαριθμῆσαι καταλέξαι εἰπεῖν Gu | second καὶ om. or lost to damage Zm
Or. 14.28 (rec gloss) ⟨ἀναμετρήσασθαι⟩: διηγορήσασθαι —Sa
POSITION: s.l.
APP. CRIT.: perhaps διηγ{ορ}ήσασθαι (cf. 14.31, 14.32)
COMMENT: There is one apparent instance of διηγορέω in TLG (13th cent.: Georgius Metochites, Hist. dogmat. 1.49,14, διηγορήσαντες). The unexpected middle form here is perhaps under the influence of the ‑ήσασθαι of the lemma, unless Sa’s form is simply a corruption of διηγήσασθαι.
Or. 14.31 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀναλαβεῖν καὶ διηγήσασθαι —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.39,6
Or. 15.01 (vet exeg) ἔδαισε δ’ οὖν νιν: 1μετὰ τὸ ψωμισθῆναι τὰ τέκνα τὸν Θυέστην ἐχρήσθη ἐν τῇ Πυθοῖ ἐρωτῶντι πῶς τιμωρήσαιτο τὸν ἀδελφόν, 2μιγῆναι τῇ θυγατρὶ Πελοπείᾳ καὶ τὸν ἐκ ταύτης γενόμενον δεινὰ κατεργάσεσθαι τοὺς Ἀτρείδας {Αἴγισθον}. —MBOVCMnPcRbRfSSa
TRANSLATION: After Thyestes had been fed his children in little pieces, an oracle was given to him in Delphi when he inquired how he was to get vengeance on his brother, that he should have intercourse with his daughter Pelopeia and the child born from her would do terrible things to the sons of Atreus.
LEMMA: BVC(οὔ νιν)MnPc(prep. ἄλλως)Rb(prep. καὶ ἄλλως)Rf(add. in marg.) REF. SYMBOL: MBVRbRf POSITION: cont. from sch. 14.07 Sa, follows sch. 15.02 Pc
APP. CRIT.: 1 ἐπειδὴ prep. B, ἐπεὶ prep. C | μετὰ … τέκνα om. Rf in block, but added in outer margin | τὸ om. MnSa | ψωασθῆναι Mn | τὸν om. V | ἐχρήσθην Sa, after ἐχρήσθη add. ὁ θυέστης MnPcRb, add. ὅτι ὁ θυέστης S | τῇ Πυθοῖ Schw., τῇ πυθ() M, τῇ πυθίᾳ BOVCRf, τῶ πύθω others (πύθ() Pc, πίθω Mn, πειθ() Rb) | ἐρωτῶντι Sa, ἐρωτῶν others | πῶς om. M, ὅτι Sa | τιμωρήσεται Sa (app. τιμωρήσετο a.c., ‑αιτο p.c. Mn) | τὸν ἀδελφόν ἤτοι τὸν ἀτρέα MnPcRbS | 2 πελοπείᾳ O (see on 14.07), πελοπίᾳ others except πελοπι** M(partly washed out), πελοπίδι Sa | ἐξ αὐτῆς MC | γενόμενον RfSa, either γιν‑ or γεν‑ M, γεννώμενον B, γινόμενον OCMnPcRbS, τεχθησόμενον V | δεινὸν MnPcS, τὰ δεινά Sa | κατεργ. κτλ om. Sa | κατεργάσεσθαι Schw., ‑σασθαι all | τοὺς ἀτρέας Rf, τοῖς ἀτρείδαις V | Αἴγισθον] om. Rf (del. Schw.), οὗτος δ’ ἦν αἴγισθος V
APP. CRIT. 2: ἀτρεῖδας S |
PREVIOUS EDITIONS: Schw. I.99,1–3; Dind. II.39,23–26.
COMMENT: Schw. emends to τῷ Θυέστῃ, but ψωμίζω is used with two accusatives from the Septuagint onward, and there are several instances of retained accusative of the food eaten with the aorist and perfect passive of the verb: so here, ‘after Thyestes had been fed his children in little pieces’.
Or. 15.02 (rec exeg) ἔδαισε δ’ οὖν νιν: ὁ μὲν Ἀτρεὺς ἔσφαξε τοὺς παῖδας τοῦ ἀδελφοῦ αὐτοῦ τουτέστι τοῦ Θυέστου, καὶ εἶθ’ οὕτως παρέβαλε τῷ Θυέστη καὶ ἔφαγεν αὐτοὺς. —MnaMnbPcaPcbRbSaSb
TRANSLATION: Atreus, for his part, slaughtered the sons of his brother, that is, of Thyestes, and then in this way set them before Thyestes (to eat) and he (Thyestes) ate them.
LEMMA: MnaSa REF. SYMBOL: Pca POSITION: RbSb cont. from sch. 15.27 (Rb2 version); MnaSa separately preceding sch. 15.01; Mnb after sch. 16.05; Pca preceding sch. 15.01, Pcb in inner margin perpendicular to text
APP. CRIT.: ἔσφαξε] ἐφόνευσε Mnb(‑εν)PcbSb | τοῦ ἀδελφοῦ …τουτέστι om. MnbSb, τοῦ ἀδελφοῦ … τουτέστι τοῦ om. Pcb, αὐτοῦ τουτέστι om. MnaSa, τουτέστι τοῦ om. Pca | καὶ om. MnbPcbSb | ἔφαγεν] ἔσφαγξεν Mna | αὐτὰ MnaSa |
APP. CRIT. 2: εἰθ’ MnaRb |
Or. 15.03 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: καὶ ἔθρεψεν αὐτὸν τὰ τέκνα αὐτοῦ —Lp
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.40,1
Or. 15.04 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: ἔδωκεν αὐτῷ ἑστιᾶσαι τὰ ἑαυτοῦ τέκνα ἃ καὶ ἠσθίασεν. —Lp
APP. CRIT. 2: ἔδοκε Lp |
PREVIOUS EDITIONS: Dind. II.40,2–3
COMMENT: In TLG there are a few forms ascribed ἑστιάομαι (see LBG s.v.), and the single similar active form ἠσθίαμεν (τοὺς ἰχθύας οὓς ἠσθίαμεν) is tentatively analyzed as a Byzantine form of ἐσθίω. The form in Lp provides the first evidence of a similar aorist.
KEYWORDS: rare word | Byzantine vernacular word/form/usage
Or. 15.05 (rec exeg) ἔδαισε δ’ οὖν νιν: ὁ μὲν Ἀτρεὺς ἐφόνευσε τὰ τέκνα τοῦ Θύεστου, ὁ δὲ Θυέστης ἔγημε τὴν γυναῖκα τοῦ Ἀτρέως, ἥτις ἦν Ἀερόπη. —Rb, partial MnPcS
LEMMA: cont. from prev. (MnPcS each from b-version)
APP. CRIT.: ὁ μὲν … θυέστου om. MnPcS | ἐφόνησε Rb | γυναῖκα τοῦ om. S | ἦν Ἀερόπη] ἀερό[ Rb (end of note lost in binding, ἦν transp. or om.), ἦν[ Pc (last word lost to damage)
APP. CRIT. 2: ἔγημεν Mnb |
PREVIOUS EDITIONS: Dind. II.40,18–21
Or. 15.06 (vet gloss) ἔδαισε: ἐδείπνησεν —MOAaMnPcRaRbSLp, perhaps also in marg. Mn
LEMMA: ἔδαισε δ’ οὖν νιν AaMnPcRaRbS POSITION: s.l. MOLp; first sch. in block before play Aa
APP. CRIT.: ἐδείπνισεν Aa(‑σε)Lp, s.l. Pc
PREVIOUS EDITIONS: Schw. I.98,27; Dind. II.39,23
Or. 15.07 (recMosch gloss) ⟨ἔδαισε⟩: εὐώχησεν —VAaAbPcPrRRfSSaXXaXbT+YYfGGrZmZcZu
POSITION: s.l.
APP. CRIT.: καὶ prep. S
APP. CRIT. 2: -ησε AaPcPrRRfSaYZmZcZu
Or. 15.16 (rec gloss) ⟨ἔδαισε⟩: ]ηδ*μ(α)τ() —Mn
POSITION: marg.
APP. CRIT.: beginning of word lost in binding; blotted letter could be η, ου, ω, υ, and app. a circumflex is attached |
Or. 15.18 (recMosch gloss) ⟨νιν⟩: αὐτὸν τὸν Θυέστην —VSXXaXbT+YYfGGrZcLp
POSITION: s.l.
COLLATION NOTES: T simply added αὐτὸν (with cross before it) in front of Thoman gloss 15.19). |
Or. 15.19 (recThom gloss) ⟨νιν⟩: τὸν Θυέστην —AaAbCrKMnPcPrRRfrSaZZaZbZmZuTOxB3a
POSITION: s.l.
APP. CRIT.: τὸν om. Zu
Or. 15.20 (mosch gloss) ⟨τέκν’⟩: τὰ τέκνα αὐτοῦ τοῦ Θυέστου —XXaXbT+YYfGrGZc
POSITION: s.l.
APP. CRIT.: καὶ prep. Zc | τὰ τέκνα om. XaYYfGr | τοῦ θυ. om. Zc
Or. 15.27 (vet exeg) Ἀτρεύς: ἐπειδὴ κακῆς πράξεως ὑπεμνήσθη, διὰ τοῦτο οὐκ εἶπεν ὁ πάππος ὁ ἐμός, ἀλλ’ ὁ Ἀτρεύς. —MVCAaMnPcPrRaRb1Rb2RfS
TRANSLATION: Since Electra has called to mind an evil action, for this reason she did not say ‘my grandfather’, but ‘Atreus’.
LEMMA: Rb2; ἀτρεὺς δὲ Rf; τέκν’ ἀποκτείνας ἀτρεύς C, ἀποκτείνας ἀτρεὺς Pr REF. SYMBOL: Ra(to ἔδαισε)Rb2 POSITION: MV s.l.; cont. from sch. 15.02 in AaMnPcRaRb1S; Rb2 version follows sch. 15.01; cont. from sch. 15.01 Rf; between displaced sch. 4.18 and sch. 7.01 Pr; in block before play Aa
APP. CRIT.: ἐπειδὴ … οὐκ om. Rf | ἐπεὶ PcRaRb1, ἐπὶ AaMnS(ἐπι) | κακῆς πράξεων Rb1, πράξεως κακῆς Pr | ἐπεμνήσθη MC, ἐμνήσθη AaMnPcRaRb1S | ὁ πάππος] ὅτι πάππος Pr | ἀλλ’ ἀτρεύς MnPcRaRb1Rb2RfS |
APP. CRIT. 2: ἁτρ‑ Rb2 |
PREVIOUS EDITIONS: Schw. I.99,4–5; Dind. II.40,4–5
Or. 16.01 (recMosch gloss) ⟨Ἀτρέως⟩: ἀπὸ —V3AaAb2CrL2MnPrRSSaXXaXbTYYfGGrOxB3a
POSITION: s.l.
APP. CRIT.: ἀπὸ τοῦ CrMnPrRSSaOx, ἀπὸ τοῦ ἀτρέως Ab2Pc
COLLATION NOTES: T omits cross.
Or. 16.05 (vet exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: πάλιν τὴν μοιχείαν Ἀερόπης αἰνίττεται ἢ τὴν γονὴν ⟨ … ⟩ Πλεισθένους, ὃν ἀνείλε⟨το⟩ Θυέστης. —MOCAaMnPcRaRbS, partial Pr
TRANSLATION: Again she hints at the adultery of Aerope or the birth ⟨lacuna: e.g., of Aegisthus, and the murder (by Atreus)⟩ of Pleisthenes, whom Thyestes took up as his own.
LEMMA: 18 ἀερόπης ἄπο MC; 17 ὁ κλεινὸς Rb, 17 ὁ κλεινὸς εἰ δὴ κλεινός AaMnPcRaS REF. SYMBOL: M to 18 ἀερόπης; Rb to 17 POSITION: s.l. O at 16 τύχας; intermarg. M; cont. from sch. 17.10 Pr; between 18.01 and 21.02 C; in block before play Aa
APP. CRIT.: πάλιν om. OPr | ἢ τὴν κτλ om. Pr | lacuna Schw. (proposing Αἰγίσθου ἢ τὸν φόνον) | ἀνείλετο Schw., ἀνεῖλε all (‑εν MRb)
APP. CRIT. 2: αἰνίπτεται Aa | πλησθ‑ all except Pc (p.c. πλειστ‑ Mn) |
PREVIOUS EDITIONS: Schw. I.99,6–7; Dind. II.40,17–18
COMMENT: Schwartz’s proposed restoration here is based on Hyg. Fab. 86 ‘at is [scil. Thyestes] Atrei filium Plisthenem, quem pro suo educauerat, ad Atreum interficiendum misit, quem Atreus credens fratris filium esse imprudens filium suum occidit’. If the scholion did originally give three different events, the second and third are out of chronological sequence. Without a lacuna, γονὴν Πλεισθένους would have to refer to Pleisthenes’ birth as really illegitimate (not just in Atreus’ supposition).
COLLATION NOTES: O partly lost in binding: end of αἰνίττεται and any intervening words before πλησθένους no longer extant; Dindorf repeats Matthiae’s version, which reports τὴν γυναῖκα in place of τὴν γονὴν. | final four words of Pc survive only in tops of taller letters (trimming or damage to lower margin), but spelling of πλεισθένους is secure and space suggests that Pc too had ἀνεῖλε.
Or. 16.06 (pllgn exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: ἐν μέσῳ τύχην λέγει τὴν μίξιν τοῦ Θυέστου τὴν μετὰ τῆς αὐτοῦ θυγατρὸς Πελοπείας, ἀφ’ ἧς ἔτεκε τόν Αἴγισθον τὸν μοιχὸν τῆς Κλυταιμνήστρας. —Yf2
POSITION: s.l.
APP. CRIT.: Πελοπείας] πελίπας (or πηλ-?) Yf2
PREVIOUS EDITIONS: Dind. II.40,8–10
Or. 16.07 (thom rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: παρασιώπησις —ZmGu
POSITION: marg. Zm, s.l. Gu
KEYWORDS: παρασιώπησις
Or. 16.08 (rec rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: μεσεμβόλημα —Pr
POSITION: s.l.
KEYWORDS: μεσεμβόλημα
Or. 16.09 (thom exeg) τὰς ἐν μέσῳ τύχας: τὰ συμβάντα πρὸς ἀλλήλους κακὰ καὶ τὴν τῆς γυναικὸς αὐτοῦ πρὸς Θυέστην μοιχείαν, καὶ ὅτι διὰ τοῦτο κατὰ θαλάσσης ταύτην ἀφῆκεν. —ZZaZbZmTGu
TRANSLATION: The evil deeds against each other that came about and the adultery of his wife with Thyestes, and the fact that on account of this he cast her into the sea.
LEMMA: thus T POSITION: s.l. except T
APP. CRIT.: ἤγουν prep. T
PREVIOUS EDITIONS: Dind. II.40,5–7
COLLATION NOTES: Gu has cross prefixed. |
Or. 16.10 (pllgn exeg) ⟨τὰς ἐν μέσῳ … τύχας⟩: ἤγουν τὰς συμφορὰς τὰς γεγονυίας μέσον τῶν δύο —F
POSITION: marg.
Or. 16.15 (rec gloss) ⟨τύχας⟩: ἀτυχίας —Ab2MnPcPrRS
POSITION: s.l.; in R misplaced between γυναικὸς and ἀπώλετο in sch. 17.10
APP. CRIT.: τὰς prep. Pr, καὶ prep. S, καὶ τὰς prep. Ab2
Or. 17.01 (17–18) (rec exeg) ἀπὸ τῆς Χρυσίππης ὁ Ἀγαμέμνων, ἀπὸ τῆς Ἀερόπης ὁ Μενέλαος —MnSa
POSITION: Sa s.l., Mn in lower marg.
APP. CRIT. 2: χρισίππης Mn |
KEYWORDS: genealogy
Or. 17.02 (pllgn rhet) ἐπίκρισις ἐστὶ τὸ σχῆμα, ἡ καὶ ἐπιδιόρθωσις καλουμένη —Zu
TRANSLATION: The schema is ‘epikrisis’, which is also called ‘epidiorthōsis’ (correction added immediately after).
POSITION: marg.
COMMENT: Epikrisis is the insertion after a phrase of a judgment of the speaker: most examples illustrate the speaker endorsing the previous idea, but here it applies to qualifying it. For the second term see Lausberg §§ 785–786.
KEYWORDS: ἐπίκρισις | ἐπιδιόρθωσις
Or. 17.03 (pllgn exeg) ἐὰν δέχηται καλέσαι αὐτὸν κλεινὸν διὰ τὴν τῆς γυναικὸς αὐτοῦ μοιχείαν —Y2
POSITION: s.l.
Or. 17.06 (thom exeg) ⟨ὁ κλεινὸς⟩: ὡς ὑπὲρ τῆς Ἑλλάδος εἰς Τροίαν στρατεύσας —ZZaZbZmTGu
TRANSLATION: (‘The famous one’ is said) insofar as he campaigned against Troy on behalf of Greece.
POSITION: T marg., rest s.l.
Or. 17.08 (pllgn exeg) εἰ δὴ κλεινὸς: 1τινὲς ὡς ἐνδοιάζουσαν τὴν Ἠλέκτραν φάναι τοῦτο. 2πρότερον μὲν γὰρ κλεινὸς ἦν ἀρχηγὸς πάντων Ἑλλήνων γενόμενος. 3εἶτα μοιχευθείσης τῆς γυναικὸς αὐτοῦ γενέσθαι τοῦτο εἰς ἀτιμίαν. 4ἕτεροι δὲ ἀνενδοιάστως λέγουσιν εἰπεῖν τοῦτο τὴν Ἠλέκτραν. 5πῶς γὰρ ἔμελλεν ἐνδοιάζεσθαι εἰς τὸν πατέρα αὐτῆς, λέγουσα οὑτωσὶ ‘ὁ κλεινὸς Ἀγαμέμνων’ †εἲ† ἐπειδὴ κλεινὸς ὑπῆρχεν. —Y2
TRANSLATION: Some (say that) Electra says this as if expressing doubt. For previously he was glorious, having become commander-in-chief of all the Greeks, and then (they argue) when his wife was seduced that occurrence caused dishonor. Others say that Electra uttered this without any expression of doubt. For how was she going to be doubtful in regard to her father, when she says baldly ‘the glorious Agamemnon’, since he was in fact glorious?
POSITION: on following page (prev. page crowded)
APP. CRIT. 2: 1–4 ‑δοιά-] ‑δυά‑ (thrice) Y2 | 1 φᾶναι Y2 |
Or. 17.09 (pllgn exeg) ⟨εἰ δὴ κλεῖνος⟩: εἰ δεῖ κλεινὸς ὀνομάζεσθαι ὁ ἀθλίως φονευθεὶς —V3Yr
LEMMA: δὴ in text VY, but note assumes reading δεῖ POSITION: s.l.
APP. CRIT.: εἰ δεῖ κλεινὸς om. V3, expressed by Yr with εῖ above δὴ, letting εἰ and δ of δεῖ and κλεινὸς be understood from words in verse | ὁ] οὕτως V3, perhaps read ὁ οὕτως
COMMENT: The nominative is Byzantine syntax.
Or. 17.10 (rec exeg) ⟨εἰ δὴ κλεῖνος⟩: ἐπειδὴ ἀπὸ τῆς γυναικὸς ἀπώλετο. —V3Ab2MnPrRRbS
LEMMA: ἄλλως Rb POSITION: s.l. V3Pr, marg. (beside 18) Ab, s.l. above 16 MnRS, follows 16.05 Rb
APP. CRIT.: ὑπὸ V3Rb | τῆς om. Ab2 | γυναικὸς] γαμετῆς Pr, γυναικὸς ἀτυχίας R (conflation of gloss 16.15) |
APP. CRIT. 2: ἀπόλετο R |
Or. 17.12 (thom exeg) εἰ δὴ κλεινὸς: ὡς ἀθλίως ἀποθανών —ZZaZbZmTGu
POSITION: s.l.
APP. CRIT.: ὡς om. Zb | καὶ τὴν τῆς γυναικὸς ὑποστὰς μοιχείαν add. Gu
COLLATION NOTES: Cross prefixed in Gu. |
Or. 17.13 (rec gloss) ⟨εἰ δὴ⟩: εἰ ἦν ποτε —AaAbMnPcRS
POSITION: s.l.
APP. CRIT.: εἰ ἦν] ἦ Pc, om. Ab | εἰ om. Aa
Or. 17.22 (recThom gloss) ⟨ἔφυ⟩: ἐγεννήθη —Ab2CrF2MnPcSZcZaZuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrMnPcSOx |
Or. 18.01 (vet exeg) Μενέλεως τε Κρήσσης: 1οὐ γὰρ ἂν Ἑλληνὶς γυνὴ τοιαῦτα ἔπραξε. 2τοῦτο οὖν προσέθηκεν ἐλευθερῶν μὲν τὰς Ἑλληνίδας, κωμῳδῶν δὲ τὰς Κρήσσας. —MaMbVCAaMnRaRbRfSSa
TRANSLATION: For a Greek woman would not have done such deeds. So he (the poet) added this (the epithet Cretan), freeing Greek women from blame, but mocking Cretan women.
LEMMA: MbVAaMnRbSSa; κρήσσης ἄπο Rf REF. SYMBOL: MbCRaRbSa POSITION: cont. from to sch. 9.06 Ma; intermarg. Mb; follows sch. 46.02 Sa; in block before play Aa
APP. CRIT.: 1–2 οὐ … προσέθηκεν] κρήσσης μὲν Rf | 1 ἂν om. MbCRb | ἑλληνικὴ MnSSa | ἦν add. before γυνὴ V | 2 οὖν] om. Mn, γοῦν Sa | δὲ] καὶ RbRf, om. Sa | τὰς Κρήσσας] κρήσσας Rb, κρήτας AaMnS, τοὺς κρήτας Sa
APP. CRIT. 2: 1 τοιαῦτ’ Rb | προσἔθηκεν Mn | 2 τοὺς ἑλληνίδας Rb | κωλλωδῶν Aa |
PREVIOUS EDITIONS: Schw. I.99,8–10; Dind. II.40,12–14
KEYWORDS: amelioration, protecting sense of Greek superiority
Or. 18.02 (rec exeg) ⟨Μενέλεως τε Κρήσσης⟩: καὶ κωμῳδῶν τὰς Κρήσσας· οὐ γὰρ ἂν Ἑλληνὶς τοῦτο ἐπέπραχειν. —Pr
POSITION: cont. from 16.05
APP. CRIT.: (ἐπέπραχ)εν s.l. Pr
KEYWORDS: amelioration, protecting sense of Greek superiority
Or. 18.03 (mosch metr) ⟨Μενέλεως⟩: συνίζησις —XXaXbYfTYGGr
POSITION: s.l.
PREVIOUS EDITIONS: de Fav. 45
COLLATION NOTES: T omits cross. |
Or. 18.05 (rec exeg) ⟨Κρήσσης⟩: διατί ὀνομάζεται; αἱ Κρητικαὶ γυναῖκες ἀσελγεῖς καὶ ἀβέβηλοι —MnSa
TRANSLATION: Why is she (so) named? Cretan women are wanton and profane.
REF. SYMBOL: Sa POSITION: marg. Sa, Mn in lower margin
APP. CRIT.: διατί] δίκαιον Sa | ὀνομάζεται p.c. Mn, ‑εσθαι Sa, a.c. Mn
COMMENT: The reading of Sa after correction would be translated instead ‘It is proper (for her) to be named (thus): Cretan woman are wanton and profane’. The ‘why’ question is more usual in scholiastic idiom, whereas δίκαιον is unusual (one would expect καλῶς τὸ Κρήσσης or the like).
COLLATION NOTES: Sa readable to ἀσελ[, rest of note lost to damage at corner of page. |
Or. 18.06 (recThom gloss) ⟨Κρήσσης⟩: Κρητικῆς —VAbAaCrMnPcPrRZZbZmZuTGuOx
POSITION: s.l.
APP. CRIT.: καὶ τῆς prep. CrMnOx |
Or. 18.10 (pllgn gram) ⟨Κρήσσης⟩: τὸ ἀρσενικὸν Κρής, καὶ κλίνεται Κρητός· τὰ γὰρ εἰς η̅ς̅ ὀξύτονα μονοσύλλαβα περιττοσυλλάβως κλινόμενα διὰ τοῦ τ̅ο̅ς̅, οἷον Κρής Κρητός, βλής βλητός, σής σητός. —Lp
TRANSLATION: The masculine form (corresponding to the feminine ‘Krēssēs’, ‘Cretan woman’) is ‘Krēs’ (‘Cretan man’), and it is inflected (based on the stem seen in the genitive) ‘Krētos’. For oxytone monosyllabic words ending in ‘-ēs’ when declined with an additional syllable (are inflected) with ‘tos’: for instance, ‘Krēs, Krētos’, ‘blēs, blētos’ (‘thrown’), ‘sēs, sētos’ (‘moth’).
PREVIOUS EDITIONS: Dind. II.40,14–16
Or. 18.13 (rec exeg) ⟨Ἀερόπης ἄπο⟩: ἀντιστροφὴ ἀπὸ Ἀερόπης —V
POSITION: s.l.
KEYWORDS: antistrophe (of word order)
Or. 18.15 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφή —Zu
POSITION: s.l.
KEYWORDS: anastrophe (inversion of word order)
Or. 19.02 (mosch exeg) γαμεῖ: εἰς γυναῖκα λαμβάνει, ἀντὶ τοῦ εἰς γυναῖκα ἔλαβεν —XXaXbT+YYfGGrZcC2
TRANSLATION: (‘Gamei’, ‘marries’ here means) ‘he takes to wife’ (with the present used) in the sense of (the past) ‘he took to wife’.
LEMMA: X POSITION: s.l. except X
APP. CRIT.: καὶ prep. C2 | ἀντὶ τοῦ κτλ om. ZcC2 | ἀντὶ … γυναῖκα] ἢ G
APP. CRIT. 2: ἔλαβε Gr |
Or. 19.04 (rec gloss) ⟨γαμεῖ⟩: καὶ εἰς γάμον ἄγει —CrF2PrMnOxB3a
POSITION: s.l.
APP. CRIT.: καὶ om. B3aF2 | ἄγει εἰς γάμον transp. F2
Or. 19.06 (rec exeg) ⟨δ’⟩: τὸ δὲ ἀντὶ τοῦ γάρ —Pr
POSITION: between sch. 18.02 and 21.07
COMMENT: This probably applies to verse 19 because of its position, but Pr features a lot of displacement in the order of its scholia, so the assignment is uncertain. If the note belongs here, the marriages and their consequences are taken to explain 17 εἰ δὴ κλεινός.
Or. 19.07 (rec paraphr) ⟨τὴν θεοῖς στυγουμένην⟩: ἣν στυγήσειαν καὶ ἣν μισήσειαν οἱ θεοί —FSa
POSITION: s.l.
APP. CRIT.: ἣν στυγ. καὶ om. F
Or. 19.11 (vet exeg) στυγουμένην: οὐχ ὡς μισουμένην παρὰ θεῶν προφανῶς ἡ Ἠλέκτρα εἶπεν, ἀλλ’ ὡς ἐν εὐχῆς τρόπῳ καὶ ὡς ἐὰν οὕτως εἶπεν· ἣν μισήσειαν οἱ θεοί. —VZu
TRANSLATION: Electra did not say this (of Helen) as being hated by the gods openly, but rather in the figure of a curse and as if she had said as follows: ‘whom may the gods detest’.
LEMMA: V REF. SYMBOL: V POSITION: V in block on fol. 24v, before play; marg. Zu
APP. CRIT.: τῶν θεῶν Zu | καὶ ὡς] εἶπε καὶ Zu
PREVIOUS EDITIONS: Schw. I.99,11–13; Dind. II.40,22–24
Or. 19.12 (pllgn exeg) ⟨στυγουμένην⟩: οὐχ ὡς μισουμένην παρὰ τῶν θεῶν φανερῶς ἡ Ἠλέκτρα ἔφη τὴν Ἑλένην· ἐκείνη γὰρ μᾶλλον ἠγαπᾶτο παρ’ αὐτῶν, ἀλλ’ ὡς ἐν ἀρᾶς τρόπῳ οἷονπερ εἴθε μισήσειαν οἱ θεοί, ὡς ἔμπροσθεν [120] φησί. —Y2
TRANSLATION: Electra did not speak of Helen as being openly hated by the gods, for she was instead loved by them, but (she said this) rather as in the figure of a curse, as if to say ‘may the gods detest her’, as she says further along.
POSITION: s.l.
Or. 19.13 (rec exeg) ⟨στυγουμένην⟩: τὸ στυγουμένην ἀντὶ τοῦ εἴθε στυγηθεῖσαν ὑπὸ τῶν θεῶν —Pr
POSITION: between sch. 30.06 (Pra version) and sch. 32.10 Pr
Or. 19.14 (rec gloss) ⟨στυγουμένην⟩: μισουμένην —V1CrRZb2GuOxC2
POSITION: s.l.
APP. CRIT.: καὶ τὴν prep. CrOx, καὶ prep. C2 |
Or. 19.16 (mosch gloss) ⟨στυγουμένην⟩: τὴν θεομίσητον —XXaXbT+YYfGGrZc
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.40,24
Or. 19.17 (thom exeg) ⟨στυγουμένην⟩: διὰ τὸ πολλῶν κακῶν αἰτίαν γενέσθαι —ZZbZlZmTGu
TRANSLATION: (‘Detested’) because she became the cause of many ills.
POSITION: s.l.
APP. CRIT.: διὰ τῶν Zb
PREVIOUS EDITIONS: Dind. II.40,24–25
Or. 19.19 (rec gram) ⟨στυγουμένην⟩: παρὰ τὸ Στὺξ πηγὴ ἐν τῷ ᾍδῃ —Pr
POSITION: s.l.
KEYWORDS: etymology
Or. 20.07 (thom exeg) ⟨ὁ δὲ⟩: γαμεῖ ἔξωθεν —ZcZa
TRANSLATION: ‘Gamei’ (‘he marries’, is to be supplied) from outside (i.e., from the previous clause).
POSITION: s.l.
Or. 20.11 (mosch exeg) ⟨Κλυταιμνήστρας λέχος⟩: ἀντὶ τοῦ τὴν Κλυταιμνήστραν περιφραστικῶς —XXaT+YYfGGrF2ZcZlC2
TRANSLATION: (‘Bed of Clytemnestra’ is used) in the sense of ‘Clytemnestra’, by periphrasis.
LEMMA: ὁ δὲ κλυταιμνήστρας X POSITION: s.l. except X
APP. CRIT.: ἀντὶ τοῦ om. F2GZlZu | τὴν om. C2 | περιφρ. τὴν κλυτ. transp. G, περιφρ. om. F2ZlZu, perhaps C2 (faded and uncertain)
KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν
Or. 20.14 (rec gloss) ⟨λέχος⟩: τὴν κοίτην —AaCrRPcGuOxC2
POSITION: s.l.
APP. CRIT.: καὶ prep. AaCrOx | τὴν om. PcGuC2
Or. 20.17 (pllgn gram) ⟨λέχος⟩: ἐτυμολογεῖται ἀπὸ τοῦ λύειν τὰ ἄχη —X
POSITION: marg.
COMMENT: Multiple sources offer ἄχος λύειν as an etymology of the names Achilles and Achelous. This etymology is paralleled only in Tzetzes, Exeg. in Il. 1.121: λέχος δὲ καὶ εὐνὴ διαφέρουσιν· λέχος μὲν γὰρ ἡ κοίτη, παρὰ τὸ λύειν τὰ ἄχη, λύαχος, λύχος καὶ λέχος, ὡς πέλυκυς πέλεκυς.
KEYWORDS: etymology | Tzetzes
Or. 21.02 (vet exeg) ἐπίσημον: 1τὸ ἐπίσημον ἐπὶ σωφροσύνῃ ἔφη, ὡς Ὅμηρος [Hom. Od. 2.265]· 2‘ἡ δή τοι τὸ πρὶν μὲν ἀναίνετο ἔργον ἀεικὲς δῖα Κλυταιμνήστρη· φρεσὶ γὰρ κέχρητ’ ἀγαθῇσιν’. 3ἢ οὖν πρὸ τούτου ἐπίσημον ἢ νῦν ἐπὶ μοιχείᾳ ἐπίσημον. —MBVCAaPrRbRf
TRANSLATION: She said ‘notable’ (of Clytemnestra’s marriage-bed) in reference to chastity, as Homer says: ‘At first she refused the unseemly deed, brilliant Clytemnestra; for she employed wits that were good’. So then, (the sense is) either ‘notable before this’ or ‘notable now for adultery’.
LEMMA: MBCRb, ἐπίσημος Aa, ἐπ. εἰς ἕλληνας VPr REF. SYMBOL: MBVRb POSITION: Rf cont. from sch. 18.01; Pr between sch. 36.10 and sch. 30.06 (Prbversion); in block before play Aa
APP. CRIT.: 1 τὸ ἐπίσημον om. BAa, transp. after ἔφη(σεν) V(τὸ om.)Pr(τὸ om.)Rb | τὸ om. Rf | ἔφη] ἔφησεν VPr, om. AaRf | ὡς] om. AaRf, ὡς καὶ BRb | 2 τοι om. Rf, τι Aa | μὲν and δῖα Κλυτ. om. RbRf | ἀναίνετο] ἀνέθετο Aa | ἀγαθαῖσι Rf | πρὸ τούτου] τὸ πρὸ τοῦ AaRf | 3 τούτου] τούτου νοητέον ἐπὶ σωφροσύνη VPr(‑σύνης Pr), τὰς τὸν Rb | ἐπὶ … ἐπίσημον] διὰ τὴν μοιχείαν φανερὸν Rf, διὰ τὴν μοιχείαν Aa |
APP. CRIT. 2: 2 ἤδή C, ἢ δὴ Rf, ἡδύ Aa | αἰνάνετο app. a.c. Rb, ἀναίνετον Rf | ἔργονα ἀεικεὺς Aa | διὰ λυταιμνήστραν (sic) Aa | δία M | κλυταιμνήστρα V, κλυτεμνήστρη M | κ’ ἐχρῆτ’ Aa | ἀγαθῇσι Rb, ἀδαγαθῆσιν Aa
PREVIOUS EDITIONS: Schw. I.99,14–17; Dind. II.40,36–41,3
COMMENT: This note illustrates two characteristic tendencies of the ancient and medieval commentators. First, the citation of Homer leads to an overprecise claim about why the marriage was notable, since any elite marriage may be notable (whether or not there is any allusion to a competition for Clytemnestra’s hand, as West suggests). Second, the critics cannot resist applying their knowledge of the most famous features of a myth (here, adultery and husband-murder) or of what is said later in the play. The same adjective is indeed used ironically by Electra in Or. 249, but we have no way of knowing whether the actor as directed by Euripides pronounced the word here with a sarcastic tone (Willink believes it was meant to be so performed, agreeing with the view seen here and in some of the following notes, esp. 21.15).
KEYWORDS: citation of Homer (with direct quotation)
Or. 21.03 (rec exeg) ⟨ἐπίσημον⟩: ἤτοι φανερὸν καὶ διάδηλον καὶ περίφημον ἐπὶ μοιχείᾳ —VPr
POSITION: cont. from prev. VPr
PREVIOUS EDITIONS: Schw. I.99 app.; Dind. II.40 app.
Or. 21.04 (rec exeg) ⟨ἐπίσημον⟩: διάδηλον φημιζόμενον ἢ ἐπὶ σωφροσύνῃ ἣν πρότερον εἶχεν ἡ Κλυταιμνήστρα ἢ ἐπ’ αἰσχρουργίᾳ ἣν ἐπ[ει]σήξατο ὕστερον —V
TRANSLATION: Conspicuous or much talked about either for the chastity which Clytemnestra had before or for the shameful behavior which she brought in later.
POSITION: s.l.
APP. CRIT.: ἐπ[ει]σείξατο V
COMMENT: ἐπεισήξατο from ἐπεισάγω gives good sense, although the late aorist ἦξα is rarely attested in middle forms: see, however, μετάξασθαι in Photius, De spiritus sancti mystagogia 2,19; ἀπαξάσθωσαν in Sch. rec. anon. Arist. Nub. 1142a beta Koster; προσῆξο in Gennadius Scholarius, orat. 10.8, 32. Emending to ἐπεδείξατο could also be considered, but is unnecessary.
Or. 21.05 (rec exeg) ⟨ἐπίσημον⟩: ἢ διὰ τὴν προτέραν σωφροσύνην ἢ διὰ τὴν μοιχείαν ἣν ἐποίησεν ὕστερον —Sa
POSITION: marg.
Or. 21.06 (rec exeg) ⟨ἐπίσημον⟩: τὸ ἐπίσημον ἐπὶ σωφροσύνῃ ἢ διὰ τὴν μοιχείαν —RMnS
POSITION: marg. R, s.l. MnS
APP. CRIT.: τὸ om. Mn | τὸ … σωφροσύνῃ] ἐπίσημος S
APP. CRIT. 2: σοφροσ‑ Mn |
Or. 21.07 (rec exeg) ⟨ἐπίσημον⟩: ἢ ἐπὶ σωφροσύνην ἢ ἐπὶ μοιχ() ἐπίσημον —Pr
POSITION: cont. from sch. 19.06
Or. 21.08 (rec gloss) ⟨ἐπίσημον⟩: διάδηλον —Aa2L2Pr
POSITION: s.l.
APP. CRIT.: καὶ τὸ prep. L2, τὸ prep. Pr
Or. 21.09 (mosch exeg) ἐπίσημον: διάδηλον διὰ τὸν φόνον —XXaXbT+YYfGGrZc
TRANSLATION: (‘Notable’ here mean) ‘conspicuos because of the murder’ (that Clytemnestra later committed).
LEMMA: X POSITION: s.l. except X
APP. CRIT.: ἤγουν prep. X | ἐπίδηλον G | διὰ τὸν φόνον om. Zc
PREVIOUS EDITIONS: Dind. II.41,4
Or. 21.10 (thom exeg) ἐπίσημον: τὸ διάδηλον περιβόητον διὰ τὴν ἀνυπέρβλητον ὕστερον αὐτῆς κακίαν —ZZaZbZlZmTGu
TRANSLATION: (‘Notable’ here means) ‘conspicuous, notorious because of her unsurpassed evil behavior later’.
LEMMA: T POSITION: s.l. except T
APP. CRIT.: τὸ διάδηλον om. Gu | add. καὶ before περιβ. T | ὕστερον] om. ZlZm, ὑπὲρ Zb
PREVIOUS EDITIONS: Dind. II.41,4–6
Or. 21.11 (rec gloss) ⟨ἐπίσημον⟩: καὶ τὸ περιβόητον —Ab2CrMnSOx
POSITION: s.l.
APP. CRIT.: καὶ om. Mn, καὶ τὸ om. Ab2
Or. 21.12 (pllgn exeg) ⟨ἐπίσημον⟩: ἐπίσημον καὶ ἐπὶ καλοῦ καὶ ἐπὶ κακοῦ, ἐνταῦθα ἐπὶ κακοῦ —Gu
POSITION: marg.
PREVIOUS EDITIONS: Dind. II.41,5–6
COLLATION NOTES: Cross prefixed Gu. |
Or. 21.14 (pllgn exeg) ⟨ἐπίσημον⟩: καὶ τὸ λαμπρὸν διὰ τὴν σωφροσύνην ἣν εἶχε πρότερον —Zu
POSITION: s.l.
Or. 21.15 (rec exeg) ⟨ἐπίσημον⟩: κατ’ εἰρωνεία⟨ν⟩ —Rw
POSITION: s.l.
APP. CRIT.: κατειρωνεία Rw
COMMENT: A noun κατειρωνεία is not attested in TLG and the force of the prefix would be uncertain (κατειρωνεύομαι exists, but there the prefix is normal).
KEYWORDS: εἰρωνεία/εἰρωνικῶς
Or. 22.01 (22–24) (mosch paraphr) τὸ ἑξῆς ᾧ παρθένοι μὲν τρεῖς ἔφυμεν ἐκ μιᾶς μητρὸς ἀνοσιωτάτης, ἡ Χρυσόθεμις καὶ ἡ Ἰφιγένεια καὶ ἐγὼ ἡ Ἠλέκτρα καὶ ἄρσην ὁ Ὀρέστης. —XXaXbT+YYfGGr, partial Aa
LEMMA: G writes ᾧ παρθ. … τρεῖς as lemma; Aa has lemma ᾧ] παρθένοι μὲν (margin damaged) POSITION: Gr s.l.; in Aa part of block before play on fol. 37v–38r
APP. CRIT.: τὸ ἑξῆς om. G | ἡ χρυσόθ. κτλ om. Aa | ὁ om. G
APP. CRIT. 2: παρθέναι Y |
PREVIOUS EDITIONS: Dind. II.38,22–24
COLLATION NOTES: Yf with cross. |
Or. 22.02 (vet exeg) ᾧ παρθένοι μὲν τρεῖς: 1Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’. 2οὗτος Ἰφιγένειαν τὴν Ἰφιάνασσαν καλεῖ, Ἠλέκτραν δὲ τὴν Λαοδίκην διὰ τὸ πολυχρόνιον ἴσως τῆς παρθενίας οἷον ἄλεκτρός τις οὖσα, 3ὡς αὐτός φησιν [71–72]· ‘ὦ … / παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’. —MBVCRfYf2
TRANSLATION: Homer (writes): ‘Chrysothemis and Laodice and Iphianassa’. This poet (Euripides) calls Iphianassa Iphigenia and calls Laodice Electra because of the long period, perhaps, of her virginity, as if she were an unbedded (a-lectr‑) one; as he (Euripides) himself says: ‘O … Electra maiden for a great length of time’.
LEMMA: MVC, χρυσόθεμις BRf REF. SYMBOL: MBV; marginal label αἱ θυγατέρες τοῦ ἀγαμέμνονος add. B4 POSITION: intermarg. M
APP. CRIT.: 1–2 ὅμηρος … τὴν λαοδίκην] ὅμηρος τὴν ἠλέκτραν λαοδίκην καλεῖ. οὗτος δὲ ἠλέκτραν καλεῖ Yf 2 | 1 ὅμηρος] καὶ ὅμηρος BRf, ἃς καὶ ὅμηρος λέγει V | first καὶ om. MC | 2 οὗτος] καὶ οὗτος B, καὶ οὕτως Rf | ἰφιάνασσαν τὴν ἰφιγένειαν καλεῖ transp. Rf | ἰφιγένειαν] τὸ ἰφ. C, ἰφ. μὲν B | ἠλέκτρα Rf | ἴσως transp. before διὰ Yf2 | οἱονεὶ Rf | 3 αὐτὸς] Yf2 (cf. next sch.), αὐτὸς οὗτος B, καὶ αὐτὸς V, οὕτως C, εἶναι οὕτως M, αὐτὸς καὶ οὕτως Rf | ὦ παρθένε om. CYf2, ὦ del. Schw. | μακρὰν V | δὴ] δὲ Rf |
APP. CRIT. 2: 1 ἰφιάνασα C | 2 ἰφιάνασαν C | ὂιον M | 3 ἠλέκτραν app. M
PREVIOUS EDITIONS: Schw. I.99,18–100,2; Dind. II.41,7–11
COMMENT: Schwartz’s deletion of ὦ is not mandatory, since the quotation may be a reduced form of 71–72 with internal omission. The same quotation with the ὦ is in Et. Magn. 426,5–9 s.v. Ἐλέκτρα: ἡ παρ’ Ὁμήρῳ Λαοδίκη, διὰ τὸ πολυχρόνιον τῆς παρθενίας, οἷον ἄλεκτρός τις, ὡς Εὐριπίδης, ‘ὦ … παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’.
COLLATION NOTES: Yf with cross. |
KEYWORDS: etymology, of proper name | citation of Homer (with direct quotation)
Or. 22.03 (rec exeg) ᾧ παρθένοι μὲν τρεῖς: 1Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’. 2Ἰφιγένειαν μὲν οὖν φησὶν τὴν Ἰφιάνασσαν παρ’ Ὁμήρῳ λεγομένην, Ἠλέκτραν δὲ τὴν Λαοδίκην ὑπὸ Ὁμήρου λεχθεῖσαν διὰ τὸ πολυχρόνιον ἴσως τῆς παρθενίας οἷον ἄλεκτρός τις οὖσα, 3ὡς αὐτός φησιν [72]· ‘{ὦ} παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’. —AaMnRaRbSSa
TRANSLATION: Homer (writes): ‘Chrysothemis and Laodice and Iphianassa’. He calls Iphigenia the Iphianassa spoken of in Homer, and Electra the Laodice who was mentioned by Homer, because of the long period, perhaps, of her virginity, as if she were an unbedded (a-lectr‑) one; as he himself says (72): ‘Electra maiden for a great length of time’.
LEMMA: all (with ὦ Sa) except lemma ᾧ παρθένοι Rb REF. SYMBOL: RbSa POSITION: in block before play Aa, between sch. 25.09 and 25.10
APP. CRIT.: 1 ὅμηρος] καὶ ὅμηρος AaMnSa, perhaps Ra, ἃς καὶ ὅμηρος λέγει Rb; om. S | first καὶ om. AaSa | 2 μὲν om. Sa, οὖν perhaps om. Ra | φασὶ Aa | τὴν add. before παρ’ S | λεχθεῖσι Rb | ἴσως] ἤδη Sa | οἷον om. MnSSa | ἄλεκτρα or ἀλέκτρα ambig. Mn | 3 ὡς αὐτὸς κτλ om. AaRaSSa | ὡς αὐτὸς] καὶ οὗτος Rb | ὦ del. Schw. | δὴ] ἂν Rb | χρόνον Rb
APP. CRIT. 2: 1 ἰφιάνασα Ra, φιάνασσα Mn | 2 ἰγένειαν Aa | φησι Sa | λεγομένη Mn | ἡλέκτραν AaMn | 3 φησὶν Rb |
PREVIOUS EDITIONS: Dind. II.41,7–11 app.
KEYWORDS: etymology, of proper name | citation of Homer (with direct quotation)
Or. 22.04 (rec gloss) ⟨ᾧ⟩: τῷ Ἀγαμέμνονι —VAaAbCrMnPcPrRRfSSaYf2GuOxB3aC2
POSITION: s.l., except Ab in upper margin (above line 20)
APP. CRIT.: καὶ ὧτινι prep. CrOx, ὧτινι prep. AbPcPrC2, ἤγουν prep. Aa | τῷ om. AbPcPrR
Or. 22.05 (pllgn gloss) ⟨ᾧ⟩: ἀφ’ οὗ τοῦ Ἀγαμέμνονος —V3GZuYr
POSITION: s.l., except marg. V
APP. CRIT.: ἤγουν add. before τοῦ Zu | τοῦ om. V3, τοῦ ἀγαμ. om. G
Or. 22.08 (recThom gloss) ⟨ἔφυμεν⟩: ἐγεννήθημεν —AaAbCrF2MnPcRSZcZaZbZlZuYf2Ox
POSITION: s.l., except marg. R
APP. CRIT.: καὶ prep. CrSOx |
APP. CRIT. 2: ἐγενήθημεν Ab |
Or. 22.10 (rec gloss) ⟨ἐκ μιᾶς⟩: ἤγουν ἀπὸ τῆς Κλυταιμνήστρας —V1AaAbPcPr
POSITION: s.l., except marg. Ab
APP. CRIT.: ἤτοι V | ἀπὸ om. AaAbPcPr
APP. CRIT. 2: κληταιμ‑ Ab |
Or. 23.01 (pllgn exeg) οὗτος ὁ ποιητὴς τρεῖς λέγει θυγατέρας γεννηθῆναι τῷ Ἀγαμέμνονι, ὁ δὲ Σοφοκλῆς ἐν τῷ δευτέρῳ δράματι [Soph. El. 157] τέσσαρας μετὰ τῆς Ἰφιανάσσης. —Gu
TRANSLATION: This poet says that three daughters were born to Agamemnon, but Sophocles in the second play (of the triad, Electra) says four, including Iphianassa (along with the three named in Euripides).
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.41,12–14
KEYWORDS: citation of literature other than Homer | Sophocles
Or. 23.02 (rec exeg) ⟨Χρυσόθεμις⟩: τὴν μὲν Χρυσόθεμιν ἥρπασεν ὁ Ἀπόλλων, τὴν δὲ Ἰφιγένειαν ἔθυσαν τῇ Ἀρτέμιδι κατὰ τὸν χρησμὸν τὸν δοθέντα τοῖς Ἕλλησιν. —AaPcPrRb
REF. SYMBOL: AaRb POSITION: preposed to this in R is Rb1 version of sch. 25.04; s.l. Pr; between sch. 4.02 and 5.01 Pc
APP. CRIT.: ἤρπαζεν Rb | ὁ om. AaPr | τῆ δὲ ἰφιγένεα Aa | ἔθυσαν om. Pr | first τὸν om. PcRb
APP. CRIT. 2: ἔθησαν Rb, ἔθησ() Aa |
KEYWORDS: mythography
Or. 23.03 (pllgn exeg) ⟨Χρυσόθεμις⟩: καὶ Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’ —Gu
POSITION: s.l.
KEYWORDS: citation of Homer (with direct quotation)
Or. 23.04 (pllgn metr) ⟨Χρυσόθεμις⟩: δάκτυλος —Gu
TRANSLATION: A dactyl (that is, in the three-syllable first foot of the verse).
POSITION: s.l.
Or. 23.07 (rec exeg) ⟨Ἰφιγένειά⟩: τὴν Ἰφιάνασσαν —O
POSITION: s.l.
COMMENT: The accusative here because the name is extracted without adjustment from a sentence like that in sch. 22.02 Ἰφιγένειαν τὴν Ἰφιάνασσαν καλεῖ.
Or. 23.09 (pllgn exeg) ⟨Ἰφιγένειά⟩: αὕτη ἐν τῇ Αὐλίδι τῇ Ἀρτέμιδι τέθυται τὰς πνοὰς ἐπισχούσῃ τοῖς Ἕλλησιν ὅτε κατὰ τῶν Τρώων ἀνάγεσθαι ἔμελλον εἰς ἄμυναν τῆς ἁρπαγῆς τῆς Ἑλένης. —Zm
TRANSLATION: This figure (Iphigeneia) was sacrified in Aulis to Artemis because she held back the winds for the Greeks when they were about to sail against the Trojans to avenge the kidnapping of Helen.
REF. SYMBOL: Zm POSITION: marg.
KEYWORDS: mythography
Or. 23.12 (rec exeg) ⟨Ἠλέκτρα⟩: παρὰ τὸ ἄλεκτρον αὐτὴν εἶναι διὰ τὸ πολυχρόνιον τῆς παρθενίας —O
POSITION: s.l.
COLLATION NOTES: πολυχρ[όνιον], with final letters lost in margin. |
KEYWORDS: etymology, of proper name
Or. 23.13 (rec exeg) ⟨Ἠλέκτρα⟩: τὴν ἀλλαχοῦ Λαοδίκην —O
POSITION: s.l.
COMMENT: For the accusative, see comment on sch. 23.07.
Or. 23.14 (pllgn exeg) ⟨Ἠλέκτρα⟩: ἡ πρὶν Λαοδίκη —V3ZuB3a
POSITION: s.l.
APP. CRIT.: ἡ πρὶν] ἡ B3a, ἢ V3 (adding to misplaced 23.08)
Or. 23.15 (pllgn exeg) ⟨Ἠλέκτρα⟩: 1ἱστοροῦσι τινὲς ὡς Ἠλέκτρα πρῶτον μὲν ἐκαλεῖτο Ἰφιάνασσα, διὰ δὲ τὸ παραταθῆναι εἰς μακρὸν τὸν τῆς παρθενίας αὐτῆς καιρὸν καὶ ἄνανδρον μεῖναι μέχρι πολλοῦ, οὕτως ἐκλήθη, 2ὡς ἔστι συμβαλεῖν τοῦτο ἀπὸ τῆς ἐτυμολογίας τοῦ ὀνόματος· 3ἀπὸ γὰρ τοῦ α̅ στερητικοῦ μορίου [καὶ] τοῦ λέκτρον ἡ κοίτη. —Gu
TRANSLATION: Some report that Electra was at first called Iphianassa, but because the period of her maidenhood was long drawn out and she remained without a husband for a long time she was called thus, as this can be inferred from the etymology of the name. For (it is formed) from the alpha-privative particle and ‘lektron’ meaning ‘marriage-bed’.
APP. CRIT.: 3 καὶ lost to cut margin |
PREVIOUS EDITIONS: Dind. II.41,14–19
KEYWORDS: etymology, of proper name
Or. 24.01 (vet exeg) ἄρσην τ’ Ὀρέστης: τὸ ἄρσην Ὁμηρικῶς, ὡς τὸ [Hom. Od. 1.1] ‘ἄνδρα μοι ἔννεπε Μοῦσα’. —MOVCAaMnRS
TRANSLATION: The word ‘arsēn’ (‘male’) is used in Homeric fashion, as (seen in) the phrase ‘Muse, speak of the man’.
LEMMA: C(ὀρέστην), Aa ([ἀρ(?)]ση τ’ ὀρέστην) POSITION: marg. MR, intermarg. C, s.l. VS; in block before play Aa
APP. CRIT.: τὸ ἄρσην om. V | ἄρσην τ’ M | τὸ] τὸν C
APP. CRIT. 2: ἔνεπε MVMn |
PREVIOUS EDITIONS: Schw. I.100,3–4
COMMENT: This note seems to allude to the discussions of the sense of ἄνδρα in Od. 1.1 (whether it should be taken as ‘brave’ or ‘man (= male rather than female)’).
Or. 24.03 (rec gram) ⟨ἄρσην⟩: Αἰολικῶς —Rfr
POSITION: s.l.
APP. CRIT.: αἰολικ() Rfr, which could alternatively be αἰολικόν (but see next) |
Or. 24.04 (pllgn gram) ⟨ἄρσην⟩: ἄρρην μὲν κοινὸν ἄρσην δὲ Αἰολικῶς τροπῇ τοῦ ρ εἰς σ ὡς τὸ πυρρὸς πυρσὸς καὶ θαρρῶ θαρσὸς. —Zu
REF. SYMBOL: Zu
COMMENT: This and the previous note reflect a strange view (or confusion). The standard doctrine is that ‑ρρ‑ forms are Attic vs. the common ‑ρσ‑ forms (e.g. Etym. Gud. s.v. θαρσῆσαι, Thom. Mag., Ecl. vocum att. s.v. θαρρῶ). The shift of rho to sigma is nowhere else (to my current knowledge) described as Aeolic.
Or. 24.13 (rec gloss) ⟨ἀνοσιωτάτης⟩: μιαρωτάτης —AaAbMnPcPrSYf2
POSITION: s.l.
APP. CRIT.: -τάτην S
PREVIOUS EDITIONS: Dind. II.41,20
Or. 24.14 (moschThom gloss) ⟨ἀνοσιωτάτης⟩: ἀδικωτάτης —XXaXbYYfGGrZZaZbZlZmT*CrZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | -ώτατος a.c. Y
PREVIOUS EDITIONS: Dind. II.41,20
Or. 25.01 (25–26) (pllgn paraphr) ἥτις ἀπέκτεινεν τὸν πόσιν καὶ τὸν ἄνδρα τὸν ἑαυτῆς δηλόνοτι τῷ ἀπείρῳ περιβαλοῦσα ὑφάσματι. —C2
POSITION: s.l.
APP. CRIT. 2: ἐαυτῆς C2 |
Or. 25.02 (rec gloss) ⟨ἣ⟩: ἥτις ἡ Κλυταιμνήστρα —VAaMnRfrB3aZl
POSITION: s.l.
APP. CRIT.: ἥτις] ἤγουν Aa, om. MnRfB3a
Or. 25.05 (rec gloss) ⟨πόσιν⟩: τὸν αὐτῆς —F2RS
POSITION: marg. R, s.l. F2S
APP. CRIT.: παῖδα add. S
COLLATION NOTES: F2 obscure. |
Or. 25.06 (rec gloss) ⟨πόσιν⟩: τὸν ἄνδρα αὐτῆς —Ab2CrPcPrROx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx, ἤτοι prep. Ab2 | αὐτῆς om. CrROx
Or. 25.09 (vet exeg) ἀπείρῳ περιβαλοῦσ’ ὑφάσματι: 1ἡ γὰρ Κλυταιμνήστρα χιτῶνα ὕφανεν οὔτε ταῖς χερσὶν οὔτε τῇ κεφαλῇ ἔκδυσιν ἔχοντα, 2ὅπως μὴ Ἀγαμέμνων ἀμύνασθαι δύναιτο τοὺς φονεύοντας. —MBVCAaRb1Rb2RfRwS
TRANSLATION: For Clytemnestra wove a chiton that had no opening either for the hands or for the head, so that Agamemnon would be unable to ward off his killers.
LEMMA: MC, ἀπείρῳ περιβαλοῦσα Rb2, ἣ πόσιν ἀπείρω BVAaRf(ἢ VAaRf), ἣ δὲ πόσιν ἀπείρω S, ω πόσιν ἀπείρω Rw (ω sic Rwr REF. SYMBOL: MBVRb2Rf POSITION: marg. M; Rb1 preposed to sch. 23.02, with a ref. to 23; Rb2 in the normal sequence; follows 25.10 S; follows sch. 28.13 Rw; follows 22.03 Aa, in block before play
APP. CRIT.: 1 γὰρ] δὲ AaRb1S | ὕφανεν] τὸν ἀγαμέμνονα ἐνέδυσεν V | ταῖς χερσὶν] τὴν σχέσιν Rb1 | οὔτε τῇ] ἢ Rb2 | ἔχοντα ἔκδυσιν transp. Rb2 | 2 μὴ ἀγαμ. ἀμύν.] ὁ ἀγαμέμνων ἐνδυσάμενος τοῦτον μὴ ὁρᾶν μήτ’ ἀμύν. AaRb1S (ὁ om. R, ἐκδυσ‑ R) | ἀγαμ. μὴ transp. V | δύναιτο] Schw., δύναται MCAaRb1Rb2S, δύνητο V, δύνηται BRfRw | φονευτάς AaRb1S
APP. CRIT. 2: 1 κλυτεμν‑ M |
PREVIOUS EDITIONS: Schw. I.100,5–7; Dind. II.42,1–3
Or. 25.10 (vet exeg) καὶ ἄλλως: 1ἀντὶ τοῦ χιτῶνι. 2ἄπειρον ὃ οὐκ ἦν περᾶσαι χερσὶν ἢ κεφαλῇ, ὥσπερ ἄπειρον δίκτυόν φασιν. 3καὶ Αἰσχύλος δέ φησιν [Aesch. fr. 365 Radt]· ‘ἀμήχανον τέχνημα καὶ δυσέκδυτον’. 4καλῶς δὲ τὸ πόσιν· εἰ γὰρ εἶπε τὸν ἐμὸν πατέρα, δι’ ἑαυτὴν ἐδόκει ἂν κατηγορεῖν τῆς μητρός. —MCAaRaRbRfbRwS, partial BVRfa
TRANSLATION: (Woven garment) meaning chiton. ‘Apeiros’ meaning that which it was impossible to pass through with hands or head, as people speak of a (fishing or hunting) net as ‘apeiros’. And Aeschylus too says ‘an artful device impossible to deal with and hard to get out of’. Well-chosen here the word husband (‘posin’): for if she had said ‘my father’ she would have seemed to accuse her mother on her own behalf.
LEMMA: MC(om. καὶ)Rb(add. ἢ πόσιν ἀπείρῳ), ἢ πόσιν ἀπείρω AaS POSITION: marg. M; cont. from prev. BRfaRw(add. δὲ); Rfb later in block, in disordered series, between sch. 21.02 and 28.02; between 24.01 and 22.03 Aa, in block before play
APP. CRIT.: 1–2 ἀντὶ … φασιν om. BVRfa | 1 ἀντὶ τοῦ χιτῶνι om. AaRaRbRfbRwS; ἀντὶ τοῦ om. Rw | τοῦ om. C | 2 ἄπειρος S, ἀπείρω Rw (ἀπείρῳ conj. Schw.) | ὃ] ᾧ CRw, ὡς M | ἦν] ἔστι Rw | διαπερᾶσαι] πέρας MCRw | ἢ add. before χερσὶν RaRbRfbS | ὥσπερ … φασιν om. Rfb | 3 καὶ αἰσχύλος … δυσέκλυτον here V, transp. to end others except om. Rfb | first καὶ om. MCRfa | δὲ om. AaRbS | τέχνημα Rw (conj. Nauck TGF ed. 1, p. 87 on Aesch. fr. 365), τεύχημα MBVCRfa, εὐτύχημα AaRaRbS | second καὶ om. AaRaRbS | δυσέκδυτον Nauck (TGF ed. 1, Addenda, p. XIV) and Dind. (cf. ἔκδυσιν in prev.), δυσέκλυτον all except δυσέκβλητον Rw | 4 τὸ] εἷπεν ἣ BV, εἶπεν ἢ Rfa, om. Rfb | πόσιν] ποίησιν C | εἰ] οὐ Aa | γὰρ] δὲ Rb | τὸν om. Rfb | δι’ ἑαυτὴν transp. after ἂν V, om. Rfb | ἔδοξεν V | ἂν V, om. others | τῆς μητρὸς] τοῦ πατρὸς S |
APP. CRIT. 2: 2 διαπεράσαι RfbS | κεφαλὴ Aa | 3 εὐτύχοιμα Rb | 4 καλαλῶς S | εἶπεν M |
PREVIOUS EDITIONS: Schw. I.100,8–12; Dind. II.42,3–7
COMMENT: Compare Joannes Philoponus, in Aristot. Physic., CAG 16:390,19–21 ὥσπερ καὶ τὸν κύκλον ἄπειρόν φαμεν τῷ μὴ ἔχειν πέρατα, καὶ ‘χιτῶνα ἄπειρόν’ φασι τὸν μὴ ἔχοντα διαίρεσιν, ‘ἣ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι’; Et. Magn. 120,445–50 s.v. ἄπειρος: ὁ μὲν ἀμαθὴς, παρὰ τὸ μὴ ἔχειν πεῖραν· ὁ δὲ μέγας, παρὰ τὸ μὴ ἔχειν πέρας, ἄπερος καὶ ἄπειρος. λέγει δὲ Ὦρος, ὅτι σημαίνει χιτῶνα διέξοδον μὴ ἔχοντα, ὡς παρὰ Σοφοκλεῖ ἐν Πολυξένῃ, ‘χιτών σ’ ἄπειρος ἐνδυτήριος κακῶν’, καὶ παρ’ Εὐριπίδῃ ἐν Ὀρέστῃ, ‘ἣ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι’.
KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus
Or. 25.11 (rec exeg) ⟨ἀπείρῳ⟩: διὰ τὸ μήτε ταῖς χερσὶ μήτε τῇ κεφαλῇ ἔκδυσιν ἔχειν, ᾧ πέρας οὐκ ἦν —Pr
APP. CRIT.: ταῖς] τοῖς Pr
Or. 25.12 (pllgn exeg) ⟨ἀπείρῳ⟩: διὰ τὸ μήτε ταῖς χερσὶ μήτε τῇ κεφαλῇ ἔκδυσιν ἔχειν ὡς παρ’ Αἰσχύλῳ —Yr
POSITION: s.l.
Or. 25.13 (thom exeg) ⟨ἀπείρῳ⟩: μὴ ἔχοντι διεξόδους κεφαλῆς καὶ χειρῶν —ZZaZbZlZmTGu
TRANSLATION: (‘Apeirōi’, ‘limitless’, here means) ‘not having openings for the head and arms’.
POSITION: s.l.
APP. CRIT.: διεξ. ἔχοντι transp. Gu | διέξοδον T
PREVIOUS EDITIONS: Dind. II.41,22–23
Or. 25.14 (rec gloss) ⟨ἀπείρῳ⟩: μὴ ἔχοντι πέρας —OVAb2KPcPrRSB3a
POSITION: s.l.
APP. CRIT.: τῷ prep. V | κε(φα)λῆς καὶ χειρῶν add. K |
Or. 25.15 (rec gloss) ⟨ἀπείρῳ⟩: τῷ ἀτραχηλώτῳ —VYr, app. F
POSITION: s.l.
APP. CRIT.: τῷ om. Yr | ἀτραχηλώτω Yr, app. p.c. F, ἀτραχηώτ() app. V, ἀτραχηώτω app. a.c. F
COMMENT: For ἀτράχηλος in this context cf. ps.-Apollodorus, Bibl. epit. 6.23a: Ἀγαμέμνων δὲ καταντήσας εἰς Μυκήνας μετὰ Κασάνδρας ἀναιρεῖται ὑπὸ Αἰγίσθου καὶ Κλυταιμνήστρας· δίδωσι γὰρ αὐτῷ χιτῶνα ἄχειρα καὶ ἀτράχηλον, καὶ τοῦτον ἐνδυόμενος φονεύεται, καὶ βασιλεύει Μυκηνῶν Αἴγισθος· κτείνουσι δὲ καὶ Κασάνδραν. Perhaps ἀτραχηλώτω is a corruption of ἀτράχηλος, since it is not a likely formation: this unattested word (‘not provided with a neck-hole’?) would imply a unattested verb *ἀτραχηλόω.
KEYWORDS: rare word
Or. 25.16 (recMosch gloss) ⟨ἀπείρῳ⟩: κυκλοτερεῖ —SaXXaXbT+YYfGGrZcAa3
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.41,22
Or. 25.22 (rec exeg) ⟨ἀπείρῳ⟩: τροπικὴ λ(έξις)· ἀπεράντῳ, ἀπλέτῳ —Pr
POSITION: marg.
APP. CRIT.: very faint, abbrev. obscure; cannot rule out τροπικὴ (or ‑ὼς with incorrect accent?) λ(έγεται)
Or. 25.24 (recThom gloss) ⟨περιβαλοῦσ’⟩: ἐνδύσασα —AaCrL2PcPrRRwZZmZuTGuGOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | τὸ ἱμάτιον add. Pr, ἱμάτιον add. Pc |
Or. 25.27 (pllgn gram) ⟨περιβαλοῦσ’⟩: ὡς τὸ περίβαλε τὸν ἅγιον τοῖς δεσμοῖς —Gu
POSITION: s.l.
COMMENT: No parallel for this phrase in TLG texts.
COLLATION NOTES: Cross prefixed Gu. |
Or. 25.28 (rec gloss) ⟨ὑφάσματι⟩: ἐνδύματι —VAb2CrMnSOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx |
Or. 25.29 (recThom gloss) ⟨ὑφάσματι⟩: χιτῶνι —VF2SaZZaZlZmZbZuGuYf2
POSITION: s.l. (misplaced above 24 ἀνοσιωτάτης Sa)
COLLATION NOTES: Cross prefixed Gu. |
Or. 25.30 (rec gloss) ⟨ὑφάσματι⟩: πετάσματι —S
POSITION: s.l.
APP. CRIT.: πέπασμα (sic) S, corr. Mastr.
Or. 25.32 (rec exeg) ⟨ὑφάσματι⟩: περιβολ(ῇ)· τὸ ἱμάτιον καὶ περιβολή —Pr
POSITION: s.l.
APP. CRIT.: περιβολ() Pr
Or. 26.01 (26–27) (rec rhet) τὸ παρὰ τοῖς ῥήτορσιν λεγόμενον παράλειψις καὶ παρασιώπησις —Sa
TRANSLATION: The (schema) called among the rhetors ‘paraleipsis’ (leaving out, omission) or ‘parasiōpēsis’ (refraining from stating).
POSITION: marg.
APP. CRIT. 2: παράληψις Sa
KEYWORDS: παράλειψις | παρασιώπησις
Or. 26.02 (rec exeg) ⟨ἔκτεινεν⟩: ἐφονεύθη ὁ Ἀγαμέμνων ὡς [3–4 letters] βοῦς ἐπὶ φάτνης —Mn
POSITION: in lower margin of fol. 10 (Or. 30–41)
APP. CRIT.: damage, perhaps either ἤγετ() or ὅμηρ(ος), but neither seems fully compatible with the traces
COMMENT: Cf. Od. 4.535, 11.411, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ. In later Greek the genitive is common in the phrase βοῦς ἐπὶ φάτνης.
Or. 26.03 (rec gloss) ⟨ἔκτεινεν⟩: καὶ ἐφόνευσεν —AaCrF2MnOxY
POSITION: s.l., except marg. Y
APP. CRIT.: καὶ om. F2Y |
Or. 26.04 (mosch paraphr) ὧν δ’ ἕκατι: ἤγουν ὧν χάριν ἔκτεινε δηλονότι, οὐ καλὸν ἐστὶν ἐμοὶ λέγειν παρθένῳ οὔσῃ —XaXbT+YYfGGr
LEMMA: T POSITION: s.l., except T
APP. CRIT.: ἤγουν and δηλονότι and ἐστὶν om. G
Or. 26.05 (pllgn exeg) 1ὧν δὲ τρόπων χάριν ἐφόνευσε τοῦτον οὐ καλὸν καὶ οὐ σεμνὸν πρᾶγμα ὑπάρχει λέγειν ἐμοὶ τῇ παρθένῳ. 2ἐῶ τοῦτο ἄλεκτον ἐν τῷ κοινῷ ὥστε σκοπεῖν καὶ νοεῖν τοῦτο. 3πάντες γὰρ ἐγίνωσκον τὴν μοιχείαν. —Y2Yf
TRANSLATION: ‘And to say because of what traits (of her behavior) she murdered this man is a thing not decent and not dignified for me, a virgin. I leave this detail unspoken in public, for people to consider and identify this.’ (She says this) because everyone knew of the adultery.
POSITION: marg. Y2
COLLATION NOTES: Yf with cross. |
Or. 26.17 (recThom gloss) ⟨ἕκατι⟩: χάριν —VAaF2MnRwSCrOxZZbZlZmTZcB3a
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx
Or. 26.19 (rec gloss) ⟨παρθένῳ⟩: λείπει ἐμοὶ ὡς οὔσῃ —PrB3a
LEMMA: παρθένω s.l. Pr, παρθέν** B3a POSITION: s.l.
APP. CRIT.: οὔσῃ ἐμοὶ transp. B3a
KEYWORDS: λείπει
Or. 26.22 (thom exeg) ⟨παρθένον⟩: οὐ γὰρ προσήκει παρθένοις μοιχείας καὶ μιασμάτων ἀνόμων μεμνῆσθαι. —ZZaZbZlZmTGu
TRANSLATION: For it is not proper for maidens to mention adultery and unlawful acts of impurity.
POSITION: s.l., except T
APP. CRIT. 2: παρθένοις] θένοις Za
PREVIOUS EDITIONS: Dind. II.42,8–9
COLLATION NOTES: Zm does not omit ἀνόμων (contra Günther). |
Or. 27.07 (recMoschThom gloss) ⟨ἀσαφὲς⟩: ἄδηλον —VPrXXaXbGrZbZlZmZuT*YB3a
POSITION: s.l. except marg. B3a
PREVIOUS EDITIONS: Dind. II.42,9
Or. 27.09 (rec rhet) ἀσαφὲς: κατὰ παράλειψιν ἀγνώριστον καὶ κατὰ παρασιώπησιν —Mn
POSITION: s.l.
APP. CRIT.: παράληψιν Mn
KEYWORDS: παράλειψις | παρασιώπησις
Or. 27.11 (thom gloss) ⟨ἀσαφὲς⟩: σκοτεινὸν —ZZaZbZlZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.42,9
Or. 27.15 (rec gloss) ⟨ἐν κοινῷ σκοπεῖν⟩: ἐν τῷ μέσῳ σκοπεῖσθαι —V3Sa
POSITION: s.l.
APP. CRIT.: σκοπεῖσθαι om. V3
Or. 27.20 (recMosch gloss) ⟨σκοπεῖν⟩: ὥστε —MnSXXbT+GGuYf2V3CrF2L2OxB3a
POSITION: s.l., and also repeated in marg. B3a
Or. 27.25 (pllgn gloss) ⟨σκοπεῖν⟩: λέγειν —F2Zu
POSITION: s.l.; cont. 27.20 (ὥστε) F2
APP. CRIT.: ὥστε om. F2
Or. 28.01 (pllgn rhet) προδιόρθωσις —ZmGu
POSITION: marg. Zm; above 29 πείθει Gu
KEYWORDS: προδιόρθωσις
Or. 28.02 (vet exeg) Φοίβου δ’ ἀδικίαν μέν: 1ἐν ἤθει ταῦτα· 2φησὶ μὲν γὰρ οὐ κατηγορήσειν τοῦ θεοῦ, 3ὅμως γε μὴν ὕστερον ὑπερπαθήσασα καταβοᾷ τοῦ Ἀπόλλωνος 4καὶ δι’ ὧν ἐδόκει μὴ κατὰ τοῦ Ἀπόλλωνος λέγειν, διὰ τούτων ἐλέγχεται αὐτοῦ κατηγοροῦσα. —MBVCRaRbRfaRfbS
TRANSLATION: These words she says ironically. For she says she will not accuse the god, but nevertheless later on becoming very distressed she decries Apollo, and through the very words in which she seemed not to speak against Apollo she is proven to be accusing him.
LEMMA: MBCRa(μὲν om.)Rb, φοίβου δ’ ἀδικίαν V(φοίφου)RaRfa(τ’)Rw, ἀδικίαν Rfb, ἀδικίαν τί δεῖ λέγειν S REF. SYMBOL: MBVRaRb POSITION: follows sch. 10.11 RwSa, follows sch. 25.10 (Rfa version) Rfa, (Rfb version) Rfb
APP. CRIT.: 1 ἐν ἤθει ταῦτα om. RaS | ταῦτα νοητέον VRw | 2 φασὶ MC, φαμὲν Sa | μέν γὰρ] μὲν Rfa (and punctuates after this, not before φησὶ), γε μὴν RaRbS, γοῦν Rfb | γὰρ οὐ] γὰρ ὡς οὐ δεῖ VRw | κατηγορήσας M, κατηγορῆσαι Rw | 3 μὴν] μὲν CS et perhaps M (washed out) | ὑπερμαθ‑ (sic) M | -ήσασα βοᾶ corr. to –ησα καταβοᾶ M, acc. to Schw. (washed out) | καταβῶ app. Rfa, καταβᾶ app. Rfb | 3–4 τοῦ ἀπόλλ. … κατηγοροῦσα] αὐτοῦ Rfb | 4 καὶ δι’ … ἀπόλλωνος om. M, καὶ δι’ … λέγειν om. Ra | καὶ δι’ ὧν] δι’ ὧν δὲ CSSa | δοκεῖ Sa | κατὰ τοῦ ἀπόλλωνος] κατὰ ἀπόλλωνος Sa, κατ’ αὐτοῦ BVRfaRw | λέγειν om. S | διὰ τοῦτον CRw | κατηγοροῦσα αὐτοῦ transp. VRw | αὐτοῦ] αὐτῶν Sa |
APP. CRIT. 2: 3 ἀπόλλωνος] ἀπώλλωνος a.c. Rb, ἀπόλλονος S |
PREVIOUS EDITIONS: Schw. I.100,13–16; Dind. II.42,18–21
Or. 28.03 (rec exeg) 1ἐν ἤθει ταῦτα· 2ὅμως δι’ ὧν δοκεῖ μὴ κατηγορεῖν ἐλέγχεται κατηγοροῦσα τοῦ Ἀπόλλωνος. —Pr
Or. 28.04 (pllgn exeg) 1τὴν δὲ ἀδικίαν τοῦ Φοίβου τί δεῖ κατηγορεῖν; 2ὁ γὰρ Φοῖβος προσέταξε φονεῦσαι τὴν Κλυταιμνήστραν, ἔκτοτε δὲ οὐκ ἐβοήθησέ τι τὸν Ὀρέστην. 3ὅμως δὲ οὐ πρέπον ἐστὶ κατηγορεῖν τὸν Ἀπόλλωνα εἰς ὅπερ ἔπραξεν. —Y2Yf2
TRANSLATION: What need is there to condemn the injustice of Phoebus? For Phoebus ordered the killing of Clytemnestra, but thereafter he did not give any aid to Orestes. But nevertheless it is not proper to condemn Apollo for what he did.
POSITION: s.l. Y2
APP. CRIT.: 1 τὴν δὲ … κατηγορεῖν om. Y2 | τι om. Y2 | 3 πρέπον ἐστὶ Y2, πρέπει Yf2 |
APP. CRIT. 2: 3 ἔπραξε Yf2 |
COLLATION NOTES: Yf with cross. |
Or. 28.08 (recThom gloss) ⟨Φοίβου⟩: Ἀπόλλωνος —AaAb2MnPcSZZaZbZlGuCrOxB3a
POSITION: s.l.
APP. CRIT.: καὶ τοῦ prep. CrOx, τοῦ prep. S, ἤγουν τοῦ prep. Aa
Or. 28.09 (rec gram) ⟨Φοίβου⟩: φα⟨ο⟩βίου —Pr
POSITION: marg.
APP. CRIT.: φοιβίου s.l. Pr
COMMENT: Cf. Et. Gud. (Sturz) s.v. Φοῖβος, παρὰ τὸ φάος ὃ δηλοῖ τὴν λαμπρότητα, φαόβιος, φοίβιος, καὶ συγκοπῇ φοῖβος, ὁ λαμπρότοξος.
KEYWORDS: etymology, of proper name
Or. 28.13 (vet paraphr) τί δεῖ κατηγορεῖν: 1τὸ ἀκόλουθον ἦν· 2ὁ δὲ Ἀπόλλων οὐκ ἄδικος μέν, ὅμως πείθει Ὀρέστην ἀποκτεῖναι τὴν μητέρα· —MBVCRaRbRfRwS
TRANSLATION: The (simple) word order was: Apollo is not unjust, to be sure; nevertheless he persuades Orestes to kill his mother.
LEMMA: MC REF. SYMBOL: M POSITION: intermarg. M; cont. from 28.03 BVRbRfRwS (add. δὲ all except S)
APP. CRIT.: 1–2 ἀκόλουθον ἦν· ὁ δὲ om. Rb | 1 ἀκολουθοῦν MC | ἦν] μὲν ἦν VRw, οὕτως RaS | 2 ἄδικα Rf, ἀδίκως RaRb | ὅμως κτλ om. RaS, cont. instead with sch. 31 ὅμως δὲ ἀπέκτεινεν (δ’ ἀπ‑ S) | ὅμως] οὐδὲ Rb | μητέρα αὐτοῦ VRw |
PREVIOUS EDITIONS: Schw. I.100,17–18; Dind. II.42,21–43,1
Or. 28.14 (thom exeg) ⟨τί δεῖ κατηγορεῖν⟩: 1οὐ γὰρ παρὰ θεοῖς ἀδικία. 2ἀγαθῶν γὰρ δωτῆρές εἰσι. 3τοῦτο δὲ λέγει ὥσπερ δυσχεραίνουσα διὰ τὴν τοῦ ἀδελφοῦ μανίαν· 4δοκεῖ γὰρ τοῦτο λογιζομένη, ὡς εἰ δικαίως παρὰ τοῦ Φοίβου ὁ τῆς μητρός φόνος ἐθεσπίσθη Ὀρέστῃ, οὐκ ἔδει τοῦτον μανῆναι θεῷ ὑπακούσαντα. —ZZaZbZlZmTGu
TRANSLATION: For there is no injustice in the gods. For they are givers of good things. But she says this as if disgruntled because of the madness of her brother. For she seems to be reasoning thus, that if the murder of his mother was justly proclaimed in an oracle to Orestes by Phoebus, then he should not have gone mad after obeying a god.
REF. SYMBOL: Zb(to ἀδικίαν)ZlZmT POSITION: s.l. ZZa; 1–2 s.l., 3–4 in marg. T
APP. CRIT.: 1 παρὰ] om. Zb, πρέπει Matt. | θεῶν T | 3 δὲ om. T | ὥσπερ] ὡς a.c. Z, om. Zb | 4 εἰ* (erasure) Za | θεῷ] θεῶν Zm |
APP. CRIT. 2: 2 εἰσίν T |
PREVIOUS EDITIONS: Dind. II.43,4–8
COLLATION NOTES: Zl barely legible in parts. |
Or. 28.15 (mosch exeg) ⟨τί⟩: κατὰ τί, ἀντὶ τοῦ οὐδέν —XXaXbT+YYfGrZc
TRANSLATION: ‘In what respect?’, equivalent to ‘not at all’.
POSITION: s.l. except X, which also has κατὰ alone s.l
APP. CRIT.: ἀντὶ τοῦ οὐδέν om. Zc | ἀντὶ τοῦ om. T |
PREVIOUS EDITIONS: Dind. II.43,8
Or. 28.16 (rec gloss) ⟨δεῖ⟩: πρέπει —SGuCrOxYf2
POSITION: s.l.
APP. CRIT.: καὶ prep. SCrOx
PREVIOUS EDITIONS: Dind. II.43,9
Or. 28.19 (mosch gram) ⟨κατηγορεῖν⟩: 1κατηγορεῖ τὸ σκυλάκιον τὸ προελθὸν πρῶτον τῆς μητρὸς τὸν πατέρα, ἀντὶ τοῦ δεικνύει ἐν ἑαυτῷ. 2κατηγορεῖν καὶ τὸ κατά τινος ἀγορεύειν. 3καὶ ἔχει τὴν σύνταξιν ἀπὸ γενικῆς εἰς αἰτιατικὴν, οἷον κατηγορῶ σου φόνον, κατηγορῶ σου ἀδικίαν. 4καὶ ἔστι μὲν ἡ τετελεσμένη σύνταξις αὐτοῦ αὕτη. 5ἔστι δ’ ὅτε καὶ μετὰ γενικῆς μόνης λέγεται. 6τὸ τοιοῦτο δὲ καὶ ἐν ἄλλοις συμβαίνει πλείστοις. 7οἷον τὸ προσέχω ἐντελῶς λεγόμενον ἐν τῷ λόγῳ ἔχει καὶ τὸν νοῦν, οἷον προσέχω τὸν νοῦν τοῖς λεγομένοις. 8λέγεται δὲ καὶ προσέχω τοῖς λεγομένοις χωρὶς ἐκείνου. 9καὶ τὸ φθονῶ ἐντελῶς μὲν ἔχον τῆς συντάξεως ἀπὸ δοτικῆς εἰς γενικὴν συντάσσεται οἷον φθονῶ σοι τοῦδε. 10λέγεται δὲ καὶ φθονῶ σοι μόνον καὶ ἔτι φθονῶ τῆς σῆς ἀρετῆς. —XXaXbT+YYfGGr
TRANSLATION: The first pup that emerges from his mother accuses (‘katēgorei’) the father, in the sense ‘makes obvious in itself’. ‘Katēgorein’ also means to speak against someone. And it governs syntax with the genitive shifting to the accusative, for example, ‘I accuse you (genitive) of murder (accusative)’, ‘I accuse you (genitive) of injustice (accusative)’. And this is the complete form of the syntax of it. But sometimes it is used with the genitive alone. This sort of usage occurs also in very many other instances. For example, ‘prosechō’ (‘I apply’) when it is spoken in its complete form of syntax has also ‘the mind’ (‘ton noun’) in the phrase, as in ‘I apply my mind to (pay attention to) what is being said’. But there is also the expression ‘I attend to (‘prosechō) what is being said’ without that (‘ton noun’). Also, ‘phthonō’ (‘I envy, begrudge’) when in its full syntax is construed with the dative shifting to the genitive, as in ‘I begrudge you (dative) this thing (genitive)’. But there is also the expression ‘I begrudge you (dative)’ alone and furthermore ‘I am envious of your virtue (genitive)’.
LEMMA: τί δεῖ κατηγορεῖν G POSITION: test
APP. CRIT.: 2 καὶ] δέ ἐστι G | 3 σου φόνου Y | 4 ἡ μὲν transp. Y | αὐτοῦ σύνταξις transp. GTa (not T) | 6 πλείστοις] παρίσοις G | 7 οἷον τὸ … τὸν νοῦν om. T | after ἐντελῶς add. μὲν YYfGGr | ἔχει δὲ καὶ Y | 8 λέγεται δὲ … λεγομένοις om. G | ἄνευ ἐκείνου Xa | 9 ἔχον τὴν σύνταξιν XaY | 10 ἔτι] ἔστι X |
APP. CRIT. 2: 3 κατηγορῶ] κατηγοροῦ Yf |
PREVIOUS EDITIONS: Dind. II.43, 9–20
COMMENT: For the first point, κατηγορεῖν as proving paternity by similarity, cf. Arist. Byz., historiae animalium epitome 2.182 [CAG suppl. 1.1] ὁ κύων πολλὰ μὲν τίκτει σκυλάκια, τὸ δὲ πρῶτον προελθὸν τῆς ὠδῖνος ὁμοιότατόν ἐστι τοῦ πατρός. ἔοικε γὰρ ἡ φύσις προτιμᾶν τὰ κρείττονα; Aelian, de natura animalium 9.5 ἡ κύων εἰ καὶ πολλὰ τίκτει σκυλάκια, ἀλλὰ γοῦν τὸ πρῶτον τῆς μητρὸς προελθὸν καὶ τῆς ὠδῖνος πρεσβύτατον ὂν κατηγορεῖ τὸν πατέρα ἐκείνῳ γοῦν ὁμοιότατον τίκτεται πάντως, τὰ δὲ ἄλλα ὡς ἂν τύχῃ. ἔοικε δὲ φιλοσοφεῖν ἐν τῷδε ἡ φύσις, προτιμῶσα τοῦ ὑποδεχομένου τὸ σπεῖρον; Sch. Ael. ad loc. (Meliadò) κατηγορῶ σοῦ τόδε καὶ κατηγορεῖ τὸ σκυλάκιον τὸ προελθὸν πρῶτον τῆς μητρὸς τὸν πατέρα, ἤγουν δεικνύει ἐν ἑαυτῷ. |
Or. 29.02 (rec gloss) ⟨πείθει⟩: ἤτοι ὁ Φοίβος —AaPcPrMnRSZb2
POSITION: s.l.
APP. CRIT.: ἤτοι om. Zb, ἤγουν MnPcS
Or. 29.03 (recMosch gloss) ⟨πείθει⟩: ἔπεισε —CrF2RfXXaXbT+Zb2YYfGGrZcOxB2
POSITION: s.l. except marg. B
APP. CRIT.: καὶ prep. CrZbOx |
APP. CRIT. 2: -εν RfT |
Or. 29.09 (rec gloss) ⟨ἥ⟩: ἥτις —AaAbCrF2MnPcSOxYf2Zl
POSITION: s.l.
APP. CRIT.: καὶ prep. CrMnSOx | ὅστις S, ὅτι Ab
Or. 29.10 (recMoschThom gloss) ⟨σφ’⟩: αὐτὸν —AbKMnPcPrRSXXaXbYYfGGrZcZaZb2ZcZlZuT
POSITION: s.l.
APP. CRIT.: καὶ prep. AbPrS |
Or. 29.13 (pllgn gram) ⟨σφ’⟩: σφίν καὶ νίν καὶ μίν ἐπὶ ταῖς ἄλλαις πτώσεσιν οὐχ εὑρίσκονται. —Lp
POSITION: marg.
APP. CRIT. 2: πτώσαισιν Lp |
PREVIOUS EDITIONS: Dind. II.43,22–23
Or. 29.14 (rec gloss) ⟨ἐγείνατο⟩: ἐγέννησε —VAaAbCrF2MnPcPrSZb2ZlZuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrMnPrSOx
APP. CRIT. 2: -εν VMnS |
Or. 30.03 (pllgn gloss) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: ποιῆσαι ἔργον —Zu
POSITION: s.l., above φέρων [sic Zu]
Or. 30.04 (rec exeg) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: ⟨κατὰ⟩ μετάληψιν, ποιῆσαι πρᾶγμα —Mn
POSITION: s.l.
APP. CRIT.: κατὰ add. Mastr.
COMMENT: κατὰ μετάληψιν is apparently ‘by change of construction’, referring to the inferring of the different infinitive ποιῆσαι to explain how the neuter ἔχον can follow κτεῖναι. What we would call an internal accusative in apposition to the sentence had to be explained in different terms by ancient and medieval teachers.
KEYWORDS: μετάληψις/μεταλαμβάνειν
Or. 30.05 (rec exeg) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: τὸ δὲ κτεῖναι τὴν μητέρα, οὐκ ἄλλο τι, ἀλλὰ ἔργον τοιοῦτον —Pr
POSITION: s.l.
Or. 30.06 (vet exeg) πρὸς οὐχ ἅπαντας: 1οἱ μὲν γὰρ ἐπῄνουν αὐτόν, οἱ δὲ οὔ. 2διὸ τὸ πρὸς οὐχ ἅπαντας εἶπεν. —MVCPrbRb, partial OAbPraRaSSa
TRANSLATION: For some people were praising him and others were not. Therefore he said ‘in the eyes of not all’.
LEMMA: CRaRbS, πρὸς οὐχ ἅπαντας εὔκλειαν φέρον Prb; REF. SYMBOL: ref. MRb POSITION: s.l. VAbSa, marg. MRaS; cont. from sch. 28.03 Pra, follows displaced sch. 21.02 Prb
APP. CRIT.: 1 γὰρ om. AbSa | ἐπῄνουν αὐτόν] ἐπηνετὸν Sa | οἱ δὲ οὔ om. M | οὐχὶ Ab | 2 διὸ κτλ. om. OAbPraRaSSa | διὸ τὸ] διὰ τοῦτο VRb(τὸ add. s.l. Rb) | εἶπεν om. VRb |
APP. CRIT. 2: 1 ἐπῄουν app. Ra | 2 εἶπε Prb |
PREVIOUS EDITIONS: Schw. I.100,19–20; Dind. II.43,24–25
Or. 30.07 (vet exeg) ⟨πρὸς οὐχ ἅπαντας⟩: πρὸς οὐχ ἅπαντας δὲ εὔκλειαν φέρων εἴρηκεν ἐπειδὴ οἱ μὲν ἐπῄνουν αὐτὸν, οἱ δὲ οὔ. —BVRf
TRANSLATION: And he said ‘bearing good repute not in the eyes of all’ since some people were praising him and others were not.
POSITION: cont. from 28.03 all
APP. CRIT.: φέρων V, φε() B, φέρειν Rf | ὁ μὲν Rf |
PREVIOUS EDITIONS: Dind. II.42,1–3
Or. 30.08 (rec paraphr) ⟨πρὸς οὐχ ἅπαντας⟩: οὐχ ὑπὸ πάντων ἐπαινούμενον —AaPcPrMnS
POSITION: s.l.
APP. CRIT.: -μενος Pr |
Or. 30.09 (thom exeg) ⟨πρὸς οὐχ ἅπαντας⟩: οὐ γὰρ ἅπαντες ἀποδέχονται τοῦτο, ἀλλ’ οἱ μέν, οἱ δ’ οὔ. —ZZaZbZlZmTGu
TRANSLATION: For not everyone approves this, but some do and some do not.
REF. SYMBOL: T POSITION: s.l., except marg. T
APP. CRIT.: ἐπιδέχ. ZbZl, ἀπεδέχοντο T
PREVIOUS EDITIONS: Dind. II.43,26
Or. 30.10 (pllgn exeg) ⟨πρὸς οὐχ ἅπαντας⟩: οἱ μὲν γὰρ ἐπῄνουν ⟨αὐ⟩τὸν ὡς καλῶς πράξαντα, οἱ δὲ οὐδαμῶς —Y2
POSITION: s.l.
Or. 30.12 (recMosch gloss) ⟨πρὸς οὐχ ἅπαντας⟩: πρᾶγμα —AaGKPrMnXXaXbT+YYfGrZc
POSITION: s.l. (GPrY above φέρον)
APP. CRIT.: τὸ prep. AaGPrY
PREVIOUS EDITIONS: Dind. II.43,25
Or. 30.14 (vet exeg) εὐκλείαν φέρον: 1ἐκτατέον τὸ α̅ τοῦ εὐκλεία. 2Ἀττικῶς, ἀντὶ τοῦ εὐκλείαν φέροντος, τοῦ κτεῖναι δηλονότι. —MVCAbPrRb
TRANSLATION: The alpha of ‘eukleia’ is to be scanned as long. In the Attic manner, (the accusative ‘bringing’ is used) instead of ‘bringing (genitive) good repute’—the act of killing, that is.
LEMMA: M(φέρων app., ambig. abbrev.)C REF. SYMBOL: M POSITION: s.l. V, marg. MAb; cont. from 30.06 VPrRb (Pr from Prb version of 30.06)
APP. CRIT.: 1 ἐκτατέον … εὐκλεία om. AbPr | ἐκτακτέον VC, ἐκτάσσεον Rb | τὸ] τῶ Rb | τοῦ] τὴν Rb | no punct. after εὐκλεία V | 2 ἀττικὸν C, τὸ δὲ φέρον ἀττικὸν Pr | τοῦ om. C | εὐκλείαν om. Pr | φέροντος] φέροντος ἀττικὸν C, φέροντος ἀττικῶς M, ἀντὶ τοῦ εὐκλείαν (repeated) Ab | τοῦ κτεῖναι δηλ.] τὸ κτεῖναι Ab |
APP. CRIT. 2: 1 εὔκλεια MC | 2 εὔκλειαν MCRb |
PREVIOUS EDITIONS: Schw. I.100,21–22; Dind. II.43,26–28
COMMENT: Lacking the concept of internal accusative, the grammarian tries to explain the acc. participle as absolute, an ‘Attic’ variation on the gen. absolute. | On the long alpha, see Eratosthenes apud Photius s.v. Εὐκλεία, 43 F 11 Bagordo. |
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 30.15 (rec exeg) ⟨εὐκλείαν φέρον⟩: Ἀττικῶς εὐκλείαν, ἀντὶ τοῦ εὐκλείαν φέρον τὸ κτεῖναι τὴν μητέρα —Pr
TRANSLATION: In the Attic manner, ‘eukleian’ (with long alpha); equivalent to ‘the killing of his mother bringing good repute’.
POSITION: marg.
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 30.18 (mosch gloss) ⟨εὔκλειαν⟩: καλὴν φήμην —XXaXbT+YYfGGrZc
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.43,28–29
Or. 30.19 (thom gloss) ⟨εὔκλειαν⟩: δόξαν —ZZaZuTGuCrOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
PREVIOUS EDITIONS: Dind. II.43,29
Or. 30.22 (rec exeg) ⟨φέρον⟩: τὸ πρᾶγμα· ἢ Ὀρέστης —MnPcRS
LEMMA: φέρον in text MnPc, φέρων in text RS, s.l. Pc POSITION: s.l., except marg. R
APP. CRIT.: ἢ] ἤγουν ὁ Pc
APP. CRIT. 2: πράγμα S |
COMMENT: The nominative interpretation implies punctuation after κτεῖναι (R has a comma; PcZu have a dot, but also the same at the end of 30); compare perhaps the paraphrase in O, sch. 31.01.
Or. 30.26 (thom gloss) ⟨φέρον⟩: τοῦτο τὸ κτεῖναι —ZmGuOx2
POSITION: s.l. GuOx, marg. Zm
APP. CRIT.: δηλ(ονότι) add. Gu
Or. 30.27 (rec gloss) ⟨φέρον⟩: σολοικοφανές —RfRw
POSITION: s.l. Rf, marg. Rw
KEYWORDS: σολοικοφανές
Or. 30.29 (rec gram) ⟨φέρον⟩: τί ἐστι μεταπλασμός; λῆξις λέξεως εἴς τι συγγενὲς τελικόν. —Pr
TRANSLATION: What is ‘metaplasmos’? It is the termination of a word in some kindred ending.
COMMENT: The term is often applied to gender variation like μῆρα/μηροί, λύχνα/λύχνοι. Here it must refer to the interpretation of φέρον as used for φέρων (or φέρων for φέρον if the author of the comment had φέρων in his text). The definition is close to Eust. in Il. 1.104 (I.94, 2–4) ἔστι γὰρ μεταπλασμὸς μετάθεσις καὶ μετασχηματισμὸς λήξεως λέξεως εἰς ἕτερον συγγενὲς τελικόν (cf. Et. Symeonis ε 136 Baldi). |
KEYWORDS: μεταπλασμός
Or. 31.01 (rec exeg) ⟨ὅμως δὲ ἀπέκτειν’⟩: καίπερ οὐκ ἐπαινούμενος ὑπὸ τῶν ἀνθρώπων, ὄμως —O
Or. 31.02 (rec exeg) ὅμως δὲ ἀπέκτειν’: καίπερ οὐχ ὑπὸ πάντων ἐπαινούμενος —CRaRbS
LEMMA: Ra(‑κτεινεν)Rb POSITION: intermarg. C; run on from sch. 28.13 Ra
APP. CRIT.: ὅμως prep. RaRbS | οὐχ ὑπὸ] οὐχὶ Rb
Or. 31.03 (rec gram) ⟨ὅμως δὲ ἀπέκτειν’⟩: μονόσχημον· ἀπὸ γὰρ αἰτιατικῆς μετέπεσεν εἰς εὐθεῖαν —S
TRANSLATION: Monoschemic; for he shifted from the accusative to the nominative.
POSITION: s.l.
COMMENT: μονόσχημον is of uncertain meaning, and there is another uncertain use in sch. 314.06 (see comment there). The word appears in rhetorical texts with the meaning ‘uniform’ (usually implying ‘monotonous’) or, with reference to the hexameter, indicating a line in which the first five feet are all dactyls or all spondees. Apollonius Dyscolus uses μονοσχημάτιστος of the uninflected impersonal δεῖ or λείπει and his commentators use it of other uninflected words. Therefore, here it may indicate ‘indeclinable’ on the theory that φέρον in 30 is an indeclinable form agreeing with Ὀρέστης. Compare sch. 30.22, perhaps sch. 30.28, 30.30 (also sch. 30.08 with the variant ἐπαινούμενος in Pr). Or it may mean ‘unusual, unique in construction’ as perhaps in 314.06. |
KEYWORDS: μονόσχημον
Or. 31.04 (pllgn gloss) ⟨ἀπέκτειν’⟩: ἐφόνευσε —CrF2OxYf2Zb2
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
APP. CRIT. 2: -εν CrOx |
COLLATION NOTES: In Zb, over this line there had been a longer paraphrase (starting ἤγουν, the rest illegible) by the first hand in red, but it has been erased, and Zb2’s two glosses take up part of the erasure. |
Or. 31.05 (pllgn gloss) ⟨οὐκ ἀπιθήσας θεῷ⟩: οὐκ ἀπειθὴς γενόμενος —YYf2
POSITION: s.l.
APP. CRIT.: οὐκ om. Yf2
PREVIOUS EDITIONS: Dind. II.43,30–31
Or. 31.07 (rec gloss) ⟨οὐκ ἀπιθήσας⟩: ἀλλὰ πεισθεὶς —GSa
POSITION: s.l.
APP. CRIT.: πειθεὶς Sa, om. ἀλλὰ |
COMMENT: Sa’s πειθεὶς could alternatively be a corruption of ἀπειθὴς (see next gloss).
Or. 31.11 (pllgn gloss) ⟨ἀπιθήσας⟩: παρακούσας —CrYYf2Ox
POSITION: s.l.; app. consolidated with 31.05 and 31.12 as a single paraphrase in YYf2
APP. CRIT.: καὶ prep. CrOx
COMMENT: Turyn 58 proposes that the consolidated version of YYf2 is Planudean, but his criteria for suspecting Planudean origin are suspect (see Prelim. Stud. 105).
KEYWORDS: Planudes
Or. 31.12 (rec gloss) ⟨θεῷ⟩: τῷ Ἀπόλλωνι —VAaAbMnPcSSaYYf2ZuB3a
POSITION: s.l.
APP. CRIT.: ἤγουν prep. AaZu | τῷ om. AbPcB3a
Or. 32.03 (recMosch gloss) ⟨μετέσχον⟩: ἐκοινώσησα —CrF2RfXXaXbT+YYfGGrZb2ZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
PREVIOUS EDITIONS: Dind. II.44,18
Or. 32.07 (vet exeg) οἷα δὴ γυνὴ φόνου: 1ὥσπερ ἀδύνατος ἡ γυναικεία φύσις μεταλαβεῖν φόνου· 2οὐ γὰρ κεκοινώνηκε τοῦ φόνου Ἠλέκτρα, 3ὡς Ὀρέστης φησί [284]· ‘σὺ μὲν γὰρ ἐπένευσας τάδ’, εἴργασται δ’ ἐμοί’. —MBVCRf
TRANSLATION: As woman’s nature is unable to participate in murder. For Electra did not have a share in the killing, as Orestes says: ‘You encouraged this, but it was carried out by me’.
LEMMA: MC(φησὶ for φόνου)V, κἀγὼ μετέσχον οἷα δὴ γυνή B, (conflated with lemma of 52) ἐλπίδα δὲ δή τιν’ ἔσχομεν κἀγὼ μετέσχον Rf REF. SYMBOL: MBV; to 52 ἐλπίδα δὲ Rf POSITION: follows combined sch. 51.01 + 48.08 Rf
APP. CRIT.: 1 ὥσπερ] ταῦτα φησὶν ὅτι V | ἀδύνατον MC | γυναικῶν s.l. Rf | μεταβαλεῖν M | 2 ἐκοινώνησε V | φόνου τῶ ἀδελφῶ V | ἡ ἠλέκτρα BV | 3 ὡς καὶ BVRf | σὺ μὲν] σύ με Rf | γὰρ om. V | δ’ om. Rf
PREVIOUS EDITIONS: Schw. I.101.1–3; Dind. II.44,1–3
KEYWORDS: women, nature or proper behavior of
Or. 32.08 (vet exeg) ἄλλως: 1ζητεῖται, τί δήποτε ἀνωτέρω παρθένον ἑαυτὴν εἰρηκυῖα, ὅπου φησὶν [26] 2‘ὧν δ’ ἕκατι, παρθένῳ λέγειν οὐ καλόν’, ἐνταῦθα γυναῖκα ἑαυτὴν λέγει. 3λεκτέον δὲ ὅτι οἷα δὴ γυνή πρὸς τὸ θηλυκὸν γένος σκοπουμένη, 4ὡς οὐδὲν μὲν ἔπραξεν, ἀλλὰ τοσοῦτον ὅσον ἂν γυνή τις ἐργάσαιτο. —MBVCRfaRfbRw
TRANSLATION: The question is posed, why, having spoken of herself as a maiden above, where she says ‘and the reason why, it is not proper for a maiden to say’, does she here term herself a woman. One must say that (she here says) ‘like a woman’ with a view to the female sex in general, because she did not carry out any action, but did just so much as any woman might do.
LEMMA: M, οἷα δὴ γυνὴ φησὶ C (ἄλλως in marg.) POSITION: cont. from prev., add. δὲ, BVRfb; Rfa in normal sequence, Rfb in out-of-sequence series on following page
APP. CRIT.: 1–2 ζητεῖται …καλὸν] ἧ δ’ ἕκατι Rw | 1 ζητεῖται om., in marg. add. Rfa | ἀνωτέρω …φησὶν] ἀνωτέρω εἰρηκυῖα παρθένω MC (εἰρήκυι M) | ἀνωτέρω … εἰρηκυῖα] εἰποῦσα ἀνωτέρω παρθένον Rfa | ἀνωτέρω] ἀνωτερον app. Rfb | αὐτὴν εἴρηκεν Rfb | 1–2 ὅπου … καλόν om. Rfa | 1 ὅπου] ἔνθα V | 2 παρθένον Rfb | λέγειν οὐ καλόν om. MC | αὐτὴν Rfb | 3 λεκτέον δὲ] ῥητέον οὖν Rfa | δὲ] δὴ M | ὅτι] ὅτι τὸ VRfa, om. Rw | οἷα δὴ om. Rfa, οἷα δὲ Rfb | γένος om. MC | σκοπουμένη] σκοπῶμεν καὶ φαμὲν V, σκοποῦμεν Rfa, σκοπουμένης Rw | 4 οὐδὲν μὲν] οὐδὲ μιᾶς Rfb | ἔπραξε πλέον V | τοσοῦτον] τὸ τοῦτον M, perhaps corrected to τοσοῦτον | ἐργάσοιτο BVRfb, εἰργάσατο Rfa
PREVIOUS EDITIONS: Schw. I.101,4–8; Dind. II.44,4–8
KEYWORDS: ζητεῖται
Or. 32.09 (vet exeg) οἷα δὴ γυνὴ: 1ὡς γυνὴ, συμβουλεύσασα, παραθαρρύνασα, ὑπομνήσασα τοῦ πατρός. 1οὐ γὰρ αὐτόχειρ γέγονε τῆς μητρὸς, ἀλλὰ λόγοις παρώρμησε κατ’ αὐτῆς τὸν ἀδελφόν. 1τάχα δὲ διὰ τοῦ οἷα δὴ γυνή παρονειδίζει τῇ μητρί· 1ἐκείνη γὰρ αὐτόχειρ γέγονε τοῦ Ἀγαμέμνονος οὐ κατὰ γυναῖκα. —MBVCRaRbRfbS, partial Rfa
TRANSLATION: As a woman, having counseled him, emboldened him, reminded him of his father. For she did not become the murderer of her mother by her own hand, but used words to arouse her brother against her. Perhaps by saying ‘as a woman’ she is indirectly reproaching her mother, for she did become the murderer of Agamemnon by her own hand, not (behaving) in the manner natural for a woman.
LEMMA: BCRfb, ἰστέον αὐτὸ ἄλλως· οἷα δὴ γυνὴ V, ἄλλως M, in marg. B; κἀγὼ μετέσχον RaRbRfaS REF. SYMBOL: Rb POSITION: Rfa in normal sequence, Rfb follows Rfb version of 32.08 on following page
APP. CRIT.: 1 συμβουλεύουσα S | παραθαρσύνουσα MC, παραθαρρύνουσα Rfb | 1–4 ὑπομν. τοῦ πατρὸς κτλ] οὐ γὰρ κεκοινώνηκα τοῦ φόνου, ὡς Ὀρέστης Rfa (cf. 32.07) | 1 τοῦ πατρός] τῶν τοῦ πατρὸς ἀγαθῶν V | 2 αὐτόχειρ αὕτη V | λόγος MRb | κατ’ αὐτῶν S | 3 διὰ τοῦ] om. Rb, τὸ RaS | γυνὴ δὴ transp. S | 4 τοῦ om. V | καὶ add. before οὐ RaS | οὐ κατὰ γυναῖκα om. Rfb | κατὰ γυναῖκας MCRaRb, κατὰ τὰς γυναῖκας S |
APP. CRIT. 2: 2 γέγονεν M | παρώρμισε B, παρώρμησεν M | 4 γέγονεν M, also V(om. τοῦ) |
PREVIOUS EDITIONS: Schw. I.101,9–13; Dind. II.44,8–12
Or. 32.10 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: 1τὸ ἀδύνατον τοῦ θηλέως σκοπουμένη τοῦτο εἶπε· 2τοσοῦτον γάρ φησι κεκοινώνηκα, λόγῳ μόνῳ προσορμήσασα, ὅσον ἂν γυνὴ ἐργάσαιτο. —Pr
TRANSLATION: She said this with a view to the inability of the female, for, she says, having stirred him to action with speech only, I shared in the deed only to the extent that a woman might act.
Or. 32.11 (pllgn exeg) ⟨οἷα δὴ γυνὴ⟩: 1ὅσον δὴ δύνανται αἱ γυναῖκες εἰς φόνον πρᾶξαι, ὥσπερ ἀδύνατος ἡ γυναικεία φύσις μεταλαβεῖν φόνου. 2τοσοῦτον ἔπραξα ὅσον ἂν γυνή τις ἐργάσηται, συμβουλεύσασα, παραθαρρύνασα, ὑπομνήσασα τοῦ πατρός. 3οὐ γὰρ αὐτόχειρ γέγονε κἀκείνη εἰς τὸν φόνον τῆς μητρὸς, ἀλλὰ λόγοις παρώρμησε ἱσταμένη ἔξωθεν καὶ περισκοποῦσα. —Y2Yf2
TRANSLATION: As much as women are able to accomplish in regard to murder, since woman’s nature is unable to participate in murder. I did so much as a woman may do, having counseled him, emboldened him, reminded him of his father. For she did not also become the murderer of her mother by her own hand, but she stirred him to actionn with words, standing outside the house and looking around (as if on watch).
REF. SYMBOL: Y2 POSITION: bottom marg. Y2
APP. CRIT.: 1 ὅσον δὲ Yf2 | 3 κἀκείνω Yf2
APP. CRIT. 2: 2 γυνὴ τίς Y2Yf2 |
PREVIOUS EDITIONS: Dind. II.44,13–18
COMMENT: The author of this note is recalling Sophocles’ Electra.
Or. 32.12 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: συμβουλεύσασα· οὐ γὰρ αὐτόχειρ γέγονα τῆς μητρός. —O
Or. 32.13 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: μετὰ αἰδοῦς ἑστῶσα καὶ πεφρικυῖα —AaAb2PrMnS
TRANSLATION: Standing in diffident hesitation and terrified.
POSITION: s.l.
APP. CRIT.: καὶ prep. Ab2 | μεταδοὺς Aa, μ(ε)τ(α) αἰδῶ Ab2, μεταδοῦσα Pr | καὶ om. Pr, καὶ πεφρ. om. Aa
APP. CRIT. 2: ἐστῶσα AaAb2 |
KEYWORDS: women, nature or proper behavior of
Or. 32.14 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: ἤγουν οὐκ αὐτοχείρως ἀλλὰ μετὰ συμβουλῆς —MnSa
POSITION: s.l.
APP. CRIT.: ἤγουν om. Mn
Or. 32.15 (mosch exeg) ⟨οἷα δὴ γυνὴ⟩: καθὰ ἂν μετάσχοι γυνή —XXaXbT+YYfGGrZc
TRANSLATION: In the way that a woman might participate.
POSITION: s.l.
APP. CRIT.: ἂν] δὴ G
PREVIOUS EDITIONS: Dind. II.44,18
Or. 32.16 (thom exeg) ⟨οἷα δὴ γυνὴ⟩: ἤγουν οὐκ ἀπέκτεινα ὥσπερ ἐκεῖνοι, ἀλλὰ συνεβούλευσα. —ZZaZlZmTGu
TRANSLATION: That is, I did not kill her, as they (Orestes and Pylades) did, but I counseled (them to do so).
POSITION: s.l.; misplaced over 31 Zl
APP. CRIT.: ἐκεῖνος ZZl
Or. 32.17 (pllgn rhet) ⟨οἷα δὴ γυνὴ⟩: ἐμφαντικὸν —Gu
TRANSLATION: Suggestive (expression).
POSITION: s.l.
KEYWORDS: ἐμφαντικὸν
Or. 33.01 (vet exeg) Πυλάδης: 1Φώκου παῖδες Κρῖσος καὶ Πανοπεύς. 2τούτων ὁ Κρῖσος ἔκτισε τὴν νῦν Κίρραν, τότε Κρῖσαν καλουμένην, 3καὶ παῖς αὐτῷ ἐξ Ἀντιφατείας τῆς Ναυβόλου Στρόφιος ἐγένετο, 4οὗ Ἀστυδάμεια καὶ Πυλάδης ἐκ Κυδραγόρας τῆς ἀδελφῆς Ἀγαμέμνονος. —MBVCRbRf
TRANSLATION: The children of Phocus were Crisus and Panopeus. Of these, Crisus founded the place now called Cirra, but then called Crisa, and a son Strophius was born to him by Antiphateia daugher of Naubolus, and from Strophius (were born) Astydameia and Pylades by Kydragora the sister of Agamemnon.
LEMMA: BRf, Πυλάδης θ’M, Πυλάδης θ’ ὃς ἡμῖν CRb, lemma Πυλάδης θ’ ὃς ἡμῖν συγκατείργασται τάδε V; marg. labels φῶκος and πυλάδης B4, label ἰστορία (sic) B3b REF. SYMBOL: MBRb
APP. CRIT.: 1 φύκου Rb | παυροπεὺς Rb | 2–3 τούτων … ναυβόλου] παῖς δὲ τῶ κρίσω Rb | 2 τούτων] τούτοις MBC, ἱστορ() τούτων Rf | ἔκτισε] ἔκτεινεν Rf | 3 ἀντιφάης V, ἀφαντείας MC, ἀντιφαντείας Rf | ναυβούλου B, ναβούλου Rf | στρόφος V | ἐγένετο om. Rb | 4 κυδαγόρας V, κυδραγόνας Rf
APP. CRIT. 2: 1 κρῖσος p.c. M, κρίσος Rb, κρίσσος BVCRf, app. κρῖσσος a.c. M | 2 κρῖσος M (accent corr. from acute), κρίσσος BVCRf [Rb] | ἔκτισεν M | Κρῖσαν] Dindorf, κρίσσαν all [Rb] |
PREVIOUS EDITIONS: Schw. I.101,14–17; Dind. II.44,20–45,3
COMMENT: The name Antiphateia is not extant other than in this scholion; the name Astydameia occurs elsewhere for various other figures: daughter of Amyntor and wife of Acastus (Peleus story), or daughter of Pelops, or of Phorbas, etc. Part of this genealogy appears in Hes. fr. 58 M–W (Phocus and Asterodeia parents of Crisus and Panopeus). For Crisa and Cirra, see Steph. Byz. s.v. Κρῖσα· πόλις Φωκίδος. Ἑκαταῖος Εὐρώπηι. ἀπὸ Κρίσου Φώκ⟨ου ὑ⟩ιοῦ. τὸ ἐθνικὸν Κρισαῖος καὶ Κρισαῖον πεδίον … τινὲς δὲ ⟨τὴν⟩ αὐτὴν τῆι Κίρραι φασί. Naubolus is elsewhere named as son of Ornytion and father of Iphitus. This and other Or. sch. are the only sources for Kydragora (instead of Anaxibia) as mother of Pylades. Anaxibia, in contrast, is the name of several mythological figures; as sister of Ag. and Men. she is mentioned several times in sch. on Or. (and Mantissa proverbiorum 2.94 [Paroem. Gr. II.772–773 Leutsch], closely related to sch. 5.01) and Eust. in Il. 2.591–602 (I.458,2). See also Paus. 2.29.4 Κρίσου δὲ ἦν ἀπόγονος τρίτος Πυλάδης, Στροφίου τε ὢν τοῦ Κρίσου καὶ Ἀναξιβίας ἀδελφῆς Ἀγαμέμνονος. Cf. sch. Or. 765 Ἀναξιβίαν τὴν Ἀγαμέμνονος ἀδελφὴν Στρόφιος ἔγημεν, ἐξ ἧς ἔφυσε τὸν Πυλάδην, ὅθεν ἀνεψιοὶ Ὀρέστης καὶ Πυλάδης, sch. Or. 1233 παρόσον ὁ Στρόφιος Ἀναξιβίαν {Κυδραγόρας} ἔγημε τὴν Ἀγαμέμνονος ἀδελφὴν, ἐξ ἧς ἐγένετο Πυλάδης, ὡς φησὶ Κράτης [the name may be corrupt]. ἢ ἐπεὶ ὁ Στροφίου πατὴρ Κρῖσος (M, κρίσος BRw, κρίσσος Mn, κρῖσσος changed to κρίσσος Rf) Ἀτρέως θυγατέρα ἐγάμει {αὐτὴν} τὴν Κυδραγόραν. Cf. sch. Thom. Or. 1552 τὸ Ἀτρεῖδαι ἢ διὰ μόνον τὸν Ὀρέστην λέγει, ἢ καὶ δι’ ἀμφοτέρους· φασὶ γὰρ ὡς ἡ τοῦ Πυλάδου μήτηρ Κυδραγόρα ἀδελφὴ ἦν Ἀγαμέμνονος. διὸ καὶ πρόσθεν φησὶν, ὦ συγγένεια πατρός. |
Or. 33.03 (rec exeg) ⟨Πυλάδης⟩: Πυλάδης υἱὸς Ἀναξιβίας. ἡ Ἀναξιβία ἀδελφὴ Ἀγαμέμνονος —R
POSITION: marg.
Or. 33.04 (rec exeg) ⟨Πυλάδης⟩: ὁ Πυλάδης ἐκ Κυδραγόρας τῆς ἀδελφῆς μὲν Ἀγαμέμνονος, Στροφίου δὲ γυναικός —Pr
APP. CRIT.: γυναικός] θυγατρός Pr |
Or. 33.06 (rec gloss) ⟨Πυλάδης⟩: τοῦ Φαν[οτ]έως υἱὸς —V1
POSITION: s.l.
COMMENT: Cf. sch. 406.03 for Phanoteus. |
COLLATION NOTES: The word is obscured by a repair and the identification of the hand is uncertain. |
Or. 33.07 (rec exeg) ⟨Πυλάδης⟩: Ἀναξιβία καὶ ὁ Ἀγαμέμνον καὶ ὁ Μενέλαος ἦσαν ἀδελφοί, ἐξ ἧς ὁ Πυλάδης. —Sa
POSITION: marg.
Or. 33.08 (mosch gloss) ⟨Πυλάδης⟩: μετέσχε δηλονότι —XXaXbYYfGrZcZZaZbZlZmT*
POSITION: s.l. except X
APP. CRIT.: ὃς prep. X | δηλ. add. later by T, om. ZcZZaZbZlZm
Or. 33.13 (recMosch gloss) ⟨συγκατείργασται⟩: συνέπραξε —VXXaXbT+YYfGGrZcCrOxL2B3a
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ prep. V, καὶ prep. CrOx | συνεπράξετο B3a |
APP. CRIT. 2: -εν VT |
Or. 33.15 (recThom gloss) ⟨συγκατείργασται⟩: συνειργάσατο —AaAb2PrMnSZZaZbZmTGu
POSITION: s.l.
APP. CRIT.: καὶ prep. Aa |
APP. CRIT. 2: συνεργ‑ S, συνηργ‑ app. Aa |
Or. 33.19 (rec gloss) ⟨συγκατείργασται⟩: ἐβουλεύσατο —AaAbPrMnS
POSITION: s.l.
APP. CRIT.: καὶ prep. Aa
Or. 34.02 (mosch gloss) ⟨ἐντεῦθεν⟩: ἐξ ἐκείνου —XXaXbT+YYfGGuZc
POSITION: s.l., except X
APP. CRIT.: ἤγουν prep. X
PREVIOUS EDITIONS: Dind. II.45,17
Or. 34.03 (thom gloss) ⟨ἐντεῦθεν⟩: ἤγουν ἐκ τῆς αἰτίας ταύτης —ZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: ἤγουν om. ZaGu
PREVIOUS EDITIONS: Dind. II.45,18
COLLATION NOTES: No cross in T, correctly, but Ta has cross. |
Or. 34.04 (pllgn paraphr) ⟨ἐντεῦθεν⟩: ἐκ τούτου, μετὰ τὸ γενέσθαι τὸν φόνον —ZuGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.45,18
Or. 34.07 (rec gloss) ⟨ἐντεῦθεν⟩: μετὰ τὴν μητροκτονίαν —V3AaSaYf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.45,17
Or. 34.16 (mosch gloss) ⟨ἀγρίᾳ⟩: ἀγριότητος ποιητικῇ —XXaXbT+YYfGr
POSITION: s.l., except X
APP. CRIT. 2: -ική XaYTa (not T)
PREVIOUS EDITIONS: Dind. II.45,19
Or. 34.17 (thom gloss) ⟨ἀγρίᾳ⟩: ἀφορήτῳ —ZZaZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.45,20
COLLATION NOTES: This note omitted by Ta. |
Or. 34.20 (rec gram) ⟨ἀγρίᾳ⟩: οἱονεὶ μὴ ἐγειρομένῃ —Pr
POSITION: s.l.
COMMENT: Apparently an etymology, as if ἄγριος were from ἀ‑ + ἐγειρω. |
KEYWORDS: etymology
Or. 34.21 (vet gloss) ⟨συντακεὶς⟩: ἀντὶ τοῦ συγκολληθείς —MO
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ om. O
PREVIOUS EDITIONS: Schw. I.101,18; Dind. II.45,20
Or. 34.25 (pllgn gloss) ⟨συντακεὶς⟩: συμπλακεὶς —L2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.45,21
Or. 34.26 (mosch gloss) συντακεὶς: συμφθαρεὶς, συμμιγεὶς —XXaXbT+YYfGGrZc
LEMMA: X POSITION: s.l., except X
APP. CRIT.: συμμιγεὶς om. Zc
PREVIOUS EDITIONS: Dind. II.45,21
Or. 34.27 (thom gloss) ⟨συντακεὶς⟩: ἑνωθεὶς κολληθεὶς —ZZaZbZlTGu
POSITION: s.l.
APP. CRIT.: ἑνωθεὶς om. Za | κωλυθεὶς ZZbZl
Or. 34.28 (pllgn exeg) ⟨συντακεὶς⟩: τήκω, ὁ μέλλων τήξω, ὁ ἀόριστος ἔτηξα, ὁ δεύτερος ἔτακο[ν], ὁ παθητικὸς ἐτάκην, ἡ μετοχὴ ὁ τακεὶς καὶ μετὰ τῆς σὺν προθέσεως συντακείς. λέγεται δὲ κυρίως ἐπὶ πίσσης κηροῦ καὶ χιόνος, καὶ ἐπὶ τῶν ἐρώντων. ἀ[πὸ] τούτου κατὰ μεταφορὰν καὶ ἐπὶ τῶν νοσούντων καὶ ἐπὶ τῶν ἄλλων ὅταν κατὰ μικρὸν ἀναλίσκωνται. —Pr2
TRANSLATION: ‘tēkō’, future ‘tēxō’, aorist ‘etēxa’, second aorist ‘etakon’, aorist passive ‘etakēn’, the participle ‘takeis’, and ‘suntakeis’ with the prefix ‘sun’. It is used properly of pitch, wax, and snow, and in application to those in love. From this use, metaphorically, it is also applied to those who are sick and to other things whenever they are expended/exhausted little by little.
POSITION: added at bottom of scholia column in space left blank by main scribe
COMMENT: Cf. Et. Gud. (Sturz) s.v. τακεὶς: ἐκ τοῦ τήκω, ὁ β ἀόριστος ἔτακον, ὁ παθητικὸς ἐτάκην, ἡ μετοχὴ ὁ τακείς. (The second aorist was app. invented by grammarians to etymologize the aorist passive form; ἔτακον not found outside of grammarians.) | For τήκεσθαι κυρίως ἐπὶ χίονος cf. Porphyrius, quaest. Hom. 1.125 Sodano; for addition of pitch and wax, cf. Eust. in Od. 8.522 (I.314,12), Sch. Aesch. Prom. 526b Herington, sch. Mosch. Hec. 433 τὸ τήκεσθαι κυρίως ἐπὶ χιόνος λέγεται καὶ κηροῦ καὶ τῶν κατ’ ὀλίγον ἀναλισκομένων, καὶ ἀπὸ τούτου ἐπὶ τῶν καταπιπτόντων ὑπὸ λύπης καὶ διαρρεομένων.
Or. 34.29 (pllgn gram) ⟨συντακεὶς⟩: 1τὸ συντήκεσθαι κυρίως ἐπὶ δύο λέγεται πρὸς ἄλληλα μιγνύμενα, οἷον ἐπὶ χαλκοῦ καὶ ἀργύρου· 2τούτων γὰρ τῶν δύο λυομένων εἰς ἓν συνέρχονται. 3ἀπὸ τούτου λέγεται καὶ ἐπὶ φιλίας ὅταν συγκραθῶσι τὰ ἤθη καὶ εἰς ἓν συναφθῶσι. —Zb2
TRANSLATION: ‘To be melted together’ is properly applied to two things mixed with each other, such as bronze and silver; for when these two are softened they come together into one substance. From this it is also used in connection with friendship whenever the character traits (of friends) are blended together and joined together into one.
REF. SYMBOL: Zb2 POSITION: s.l.
Or. 34.30 (pllgn gloss) ⟨συντακεὶς⟩: κατὰ κηροῦ καὶ χιόνος —Gu
POSITION: s.l.
KEYWORDS: μεταφορά/μεταφορικῶς
Or. 34.31 (rec rhet) ⟨νόσῳ νοσεῖ⟩: παρήχησις τὸ σχῆμα —AaMnPrS
POSITION: s.l.
APP. CRIT.: τὸ σχῆμα om. MnS
KEYWORDS: παρήχησις
Or. 34.32 (pllgn exeg) ⟨νόσῳ νοσεῖ⟩: οὐκ ἐνόσει σωφρονῶν ἀλλὰ μαινόμενος —Y2Yf2
POSITION: s.l. Y, marg. Yf
APP. CRIT.: συμφρονῶν Yf
Or. 35.01 (vet exeg) ⟨τλήμων⟩: παρὰ μὲν τῷ ποιητῇ τλήμων ὁ ὑπομονητικός, παρὰ δὲ τοῖς τραγικοῖς τλήμων ὁ δυστυχής. —MVCPrRaRb
TRANSLATION: In the poet (Homer) ‘tlēmōn’ is used of one who is capable of enduring (difficulties, pain), whereas in the tragedians ‘tlēmōn’ is used of one who is unfortunate.
LEMMA: ὀρέστης VCRa REF. SYMBOL: VRb POSITION: s.l. Pr; marg. M; after sch. 41.18 V
APP. CRIT.: μὲν om. MCPrRa | δὲ om. Ra | second τλήμων om. CPrRa
PREVIOUS EDITIONS: Schw. I.101,19–20; Dind. II.45,22–23
COLLATION NOTES: In V the note is in lighter ink, probably because pen was not re-inked rather than because it was added later than the previous note (the last word of 41.18 is equally light in appearance). |
Or. 35.02 (rec exeg) ⟨τλήμων⟩: ὁ δυστυχὴς παρὰ τοῖς τραγικοῖς, παρὰ δὲ τῷ ποιητῇ ὁ ὑπομονητικός. —O
POSITION: s.l.
Or. 35.05 (rec exeg) ⟨τλήμων⟩: ὁ καρτερικὸς ἢ ὁ δυστυχὴς —Pr
POSITION: between sch. 38.12 and 36.10 Pr
APP. CRIT. 2: καρτερηκὸς Pr
Or. 35.11 (rec gloss) ⟨ὁ δὲ⟩: ἤγουν ὁ Ὀρέστης —F2MnSZuYf2
LEMMA: ὃ δὲ in text Zu POSITION: s.l.
APP. CRIT.: ἤγουν om. F2
Or. 35.15 (rec gloss) ⟨ἐν δεμνίοις⟩: ἐν κοίταις —AaAbCrMnRSZb2ZuGuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrS | ἐν om. AbMnRZb | ταῖς add. before κοίταις ZuOx | κοίτοις AbZb2
Or. 35.20 (rec gram) ⟨δεμνίοις⟩: ἀπὸ τοὺ μένειν τὸ δέμας ἐκεῖ ἐν τοῖς στρώμασι —Pr
POSITION: s.l.
KEYWORDS: etymology
Or. 36.04 (recMoschThom gloss) αἷμα: ὁ φόνος —AaF2KSSaXXaXbYYfGZcZZaZbZlZmZuT*GuB3a
LEMMA: X POSITION: s.l., except X
APP. CRIT.: ἤγουν prep. SB3a | ὁ om. ZZmZb
Or. 36.05 (rec exeg) ⟨αἷμα⟩: φόνου σταλαγμοὶ ἤτοι αἵματος —K
POSITION: in upper margin above column of which line 36 is first line
Or. 36.10 (vet exeg) τροχηλατεῖ: 1κατεπείγει· 2οἷον μετὰ τροχοῦ καὶ ἁρμάτων ἐλαύνει. 3τρόχος γὰρ ὁ δρόμος. —MBOVaVbCPrRbRwSa
TRANSLATION: Causes to hurry. As if to say drives with a wheel and chariot. For a race course is (called) a ‘trochos’.
LEMMA: MVaCRw, αἷμα νιν τροχηλατεῖ Vb(νῦν)Rb REF. SYMBOL: M POSITION: marg. Sa; cont. from sch. 37.08 BVa, prep. τροχηλατεῖ δὲ; Vb is a second version in lighter ink at end of sch. block on same page
APP. CRIT.: 1 ἀντὶ τοῦ prep. Va | 1–2 κατεπείγει … ἐλαύνει] ἤγουν μετὰ τροχῶν καὶ ἁμμάτων (sic) κατεπείγει ἐλαύνειν Sa | κατεπείγει om. VbRb, κατεπάγει app. O | 2 οἷον … ἐλαύνει om. O; transp. after δρόμος Schw. | οἷον] om. Pr, οἱονεὶ Va | μετὰ τροχῶν Pr | ἐλαύνεται C | 3 τρόχος κτλ om. Pr | δρόμος λέγεται Va |
APP. CRIT. 2: perhaps τρόχὸς Va, τροχὸς VbRwSa |
PREVIOUS EDITIONS: Schw. I.101,21–22; Dind. II.45,25–26
COMMENT: Hesych. τ 1526 τροχηλατεῖ· ἐλαύνει; cf. Photius τ 607, Suda τ 1068, etc. τροχηλατεῖν: ἐλαύνειν |
Or. 36.12 (recMosch gloss) τροχηλατεῖ: ταράσσει —VXXaXbT+YYfGGrZcB2
LEMMA: X POSITION: s.l., except X
APP. CRIT. 2: ταράττει GZc
PREVIOUS EDITIONS: Dind. II.46,1
Or. 36.14 (rec paraphr) ⟨τροχηλατεῖ⟩: περικυκλεῖ δίκην τροχοῦ καὶ δρόμου καὶ ταχὺ κινεῖσθαι ποιεῖ —Pr
POSITION: s.l.
Or. 36.16 (pllgn exeg) ⟨τροχηλατεῖ⟩: ταχ(έως) κινεῖσθαι ποιεῖ ὧδε κἀκεῖσε δίκην τροχοῦ —B3aLp
POSITION: marg. B3a
APP. CRIT.: τάχ. κιν. ποιεῖ] ἤγουν ποιεῖ κινεῖσθαι Lp
PREVIOUS EDITIONS: Dind. II.45,26–46,1
Or. 36.17 (rec paraphr) ⟨τροχηλατεῖ⟩: συστρέφει δίκην τροχοῦ —MnRS
POSITION: s.l. MnS, marg. R
APP. CRIT.: καὶ prep. Mn | συστρέφει transp. after τροχοῦ MnS
Or. 36.18 (rec paraphr) ⟨τροχηλατεῖ⟩: ταράσσει μαίνεσθαι ποιεῖ δίκην τροχοῦ —Sa
POSITION: s.l.
APP. CRIT.: ταράσσει] δράσσει Sa | ποιεῖν Sa
Or. 36.19 (pllgn gloss) ⟨τροχηλατεῖ⟩: ἐκφρενοῖ —Aa
POSITION: s.l.; joined to gloss 36.15 with καὶ
APP. CRIT.: ἐκφρένει Aa |
COMMENT: The only form of ἐκφρενόω attested in TLG is ἐκφρενούμενος (once).
KEYWORDS: rare word
Or. 36.20 (mosch gloss) ⟨τροχηλατεῖ⟩: ἐλαύνει —XXaXbT+YYfGGrZc
POSITION: s.l., except X; cont. from 36.12 X
PREVIOUS EDITIONS: Dind. II.46,2
Or. 36.21 (thom paraphr) ⟨τροχηλατεῖ⟩: ἐλαύνει κινεῖ δίκην τροχοῦ —ZZaZbZlZmTGuF
POSITION: s.l.
APP. CRIT.: ἐλαύνει om. Gu (already written by Gr) | κινεῖ om. ZaF
PREVIOUS EDITIONS: Dind. II.46,2
Or. 36.22 (pllgn paraphr) ⟨τροχηλατεῖ⟩: ἤγουν δίκην τροχοῦ ἐλαύνει —L2
POSITION: s.l.
APP. CRIT.: app. τροχῆς L2
Or. 36.26 (pllgn paraphr) ⟨τροχηλατεῖ⟩: ἤγουν ταράσσει καὶ παρακινεῖ δίκην τροχοῦ —Zu
POSITION: s.l.
Or. 37.03 (pllgn gloss) ⟨μανίαισιν⟩: νόσοις μανικαῖς —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.46,3
Or. 37.04 (rec gloss) ⟨μανίαισιν⟩: ἐν ταῖς —KSSaYf2Zu
POSITION: s.l.; over 38 εὐμενίδας Sa
APP. CRIT.: ταῖς om. KSaZu
Or. 37.08 (vet exeg) ὀνομάζειν γὰρ αἰδοῦμαι θεὰς: 1τὰς Ἐρινῦς. 2οὐκ ὀνομάζουσι δὲ, ἀλλ’ εὐφημιζόμενοι σεμνὰς θεὰς ἢ Εὐμενίδας καλοῦσιν. 3ὀνόματα δὲ τῶν Ἐρινύων Τισιφόνη Μέγαιρα Ἀληκτώ. —MBVCCrRbRfRwOx, partial Ab2PraPrbMnRaSaSb
TRANSLATION: (Namely,) the Erinyes. And people do not refer to them by (their actual) name, but euphemistically they call them revered goddesses or Eumenides. And the names of the Erinyes are Tisiphone, Megaera, Alecto.
LEMMA: MBCPraRf, ὀνομάζειν δ’ αἰδοῦμαι θεὰς V, ὀνομάζειν γὰρ αἰδοῦμαι Rb, 38 εὐμενίδας RwSa REF. SYMBOL: MBV POSITION: marg. Ab2Ra, s.l. Sb; follows sch. 39.09 C, sch. 38.12 Sa, follows sch. 33.01 BRf; run on after truncated sch. 5.01 CrOx; Pra on prev. page, Prb first on page that begins with 37
APP. CRIT.: 1 ὀνομάζειν γὰρ αἰδοῦμαι θεὰς (repeated lemma) prep. BVC; τὰς θεὰς prep. Ra; καὶ εὐμένιδας prep. Pra | 1–2 τὰς … καλοῦσιν om. MnSb | 1 τὰς ἐρινῦς om. PrbRw | after ἐριν. add. φησὶν Rf | 2–3 οὐκ … ἐρινύων om. Pra | 2 οὐκοῦν Rb. perhaps Ra | δὲ] γὰρ ταύτας V, οὕτως Ab2PrbRaRbS | ἀλλὰ φημιζόμενοι Rf, app. Ab2 | εὐφημοῦντες V, ἐκφημιζομένη Rw, ἐκφημιζόμενος CrOx | σεμνὰς and ἢ om. CrOx | 2–3 ἢ εὐμ. κτλ om. Ab2 | 2 ἢ] λέγει ὡς Rw | καλοῦσιν om. (with sch.-ending punct. after εὐμένιδας) Prb (but καλοῦσι present after intervening sch. 38.22 + 38.18) | 3 ὀνόματα κτλ om. PrbRaSa | ὀνόματα] ὄνομα Sb | δὲ om. MnSb | τῶν ἐρινύων] αὐταῖς Rf | after μέγαιρα add. καὶ MnPrRb(μέγαιρα added in blank space p.c. by Rb)RwSb | at end add. ἀλλ’ ὅμηρος ἄλλα φησὶν Mn |
APP. CRIT. 2: 1 ἐριννῦς CrOx, ἐριννὺς Rf, ἐρινύας Rb, s.l. Ra, ἐριννύας Ab2, ἐρρινύας Sa | 3 ἐριννύων VCrMnRwSbOx | τισηφόνη Rw, τησιφόνη Sb, τάς τε σιφώνη Pra | μέγαιρρα M, μέγαιραι Mn, μέγαρε or μέγαιρε S, with α above final ε | ἀλλήκτω M, ἀλληκτῶ B, ἀλητῶ Mn, λητώ Pra |
PREVIOUS EDITIONS: Schw. I.102.1–3; Dind. II.46,4–6
COMMENT: In a couple of verse passages (trimeters in Lucian, Podagra 6; hexameters in a couple of late hymns) Ἀλληκτώ is guaranteed by the meter, and ἀλλ‑ is in MB here. Prose attestations, however, including in many scholia, use the spelling Ἀληκτώ, which I have preferred here, despite MB. See also sch. 27.09, 27.22, 38.01, 38.07, 238.07, 256.04, 323.15. | Cf. garbled addition to sch. 46.02 in Rf. |
COLLATION NOTES: Schw. wrongly records V as having καὶ after μέγαιρα. |
KEYWORDS: εὐφημισμός
Or. 37.09 (rec exeg) 1τρεῖς εἰσὶ θεαὶ τιμωρητικαὶ· 2Τισιφόνη Μέγαιρα Ἀληκτώ, αἵτινες Ἐριννύες λέγονται. —PcR
POSITION: at bottom of fol. 44r (after arg. 2d) R, in bottom margin of 49r (under arg. 2c) Pc
APP. CRIT.: 1 τιμωρικαὶ R | 2 μάχαιρα καὶ ἀλεκτώ Pc
APP. CRIT. 2: 2 ἐρυννυ(ες), αι above ες abbrev. Pc |
COMMENT: τιμωρητικαί (sometimes with δαίμονες or θεαί or δυνάμεις) is applied to the Erinyes in several lexica and scholia, but not earlier. The juncture may have arisen in a Christian context.
Or. 37.10 (thom exeg) ⟨ὀνομάζειν γὰρ αἰδοῦμαι θεὰς⟩: 1τουτέστιν εὐλαβοῦμαι λέγειν ὅτι αἱ Εὐμενίδες ἤγουν αἱ Ἐριννύες ποιοῦσιν αὐτὸν μαίνεσθαι, 2αἳ τοῦτον ἐξαμιλλῶνται καὶ ἐλαύνουσιν ἐν φόβῳ. 3ἔστι δὲ σχῆμα τὸ κατὰ παράλειψιν. 4ὃ γὰρ ηὐλαβεῖτο λέγειν εἴρηκεν. 5οἱ δὲ πολλοὶ οὕτω νοοῦσιν· 6αἰδοῦμαι τὰς Εὐμενίδας λέγειν θεάς, ἀντὶ τοῦ εὐλαβοῦμαι λέγειν αὐτὰς εἶναι τοῦ θείου γένους ὡς κακῶν παρεκτικάς. 7οὓς αὐτὸς χαίρειν ἔα ὡς ὑπερβάλλοντας ἀναισθησίᾳ. 8εἶπε δὲ τὸ ἐξαμιλλῶνται ἐπειδὴ οἱ ἀγωνιζόμενοι πρὸς ἀλλήλους ἐν γυμνασίοις ἄνω καὶ κάτω στρέφονται τοῖς ἀγωνίσμασιν. —ZZaZbZlZmTGu, partial Ox2
TRANSLATION: That is, I hesitate to say that the Eumenides, that is, the Erinyes, who make him race and drive him in terror, cause him to be insane. This is the schema of ‘paraleipsis’ (leaving out, omission). For that which she was hesitating to say she has said. Most understand this line as follows: I shrink from calling the Eumenides goddesses, meaning I shrink from saying that they are of the divine race because they produce bad things. As for yourself, dismiss these interpreters as being surpassingly tasteless. And she (or he, the poet) said ‘make him race’ because those competing with each other in athletic exercises turn themselves upwards and downwards in their contests.
REF. SYMBOL: ZZa to 38 εὐμενίδας; ZmT to ὀνομάζειν, Zb to αἰδοῦμαι]
APP. CRIT.: 3 δὲ τὸ σχῆμα κατὰ Z | παράληψιν ZbZlT, a.c. Zm | 5–8 οἱ δὲ πολλοὶ κτλ om. Ox2 | 7–8 οὓς … ἐξαμιλλῶνται] τὸ δὲ ἐξαμιλλῶνται εἶπεν Gu | 7 χαίρειν om. T | ἀναισθησίᾳ] ἀμαθία T |
APP. CRIT. 2: 1 ποιοῦσι Ox2 | 4 ἤρηκεν Za | 4 εὐλαβεῖτο ZZa |
PREVIOUS EDITIONS: Dind. II.46.8–15
COMMENT: For the rejected interpretation, cf. gloss εἶναι in R, sch. 37.25. |
COLLATION NOTES: Some words lost in Zl because margin trimmed. Günther misreports Zm as having ἀναισθησίας: above iota is a small alpha and the acute accent.
KEYWORDS: παράλειψις
Or. 37.11 (rec rhet) ⟨ὀνομάζειν γὰρ αἰδοῦμαι θεὰς⟩: κατὰ παράλειψιν σχῆμα —V
POSITION: s.l.
KEYWORDS: παράλειψις
Or. 37.15 (thom gram) ⟨ὀνομάζειν⟩: ὄνομα ἡ λέξις καὶ ὀνομάζειν τὸ λέγειν —ZmGu
POSITION: s.l. Gu; marg. Zm
PREVIOUS EDITIONS: Dind. II.46,7
Or. 37.18 (thom gloss) ⟨αἰδοῦμαι⟩: εὐλαβοῦμαι —ZZaZmTGuCrOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 37.23 (rec gloss) ⟨θεὰς⟩: τὰς Ἐρινύας —PrSZu
POSITION: s.l.
APP. CRIT.: ἤγουν prep. S | τὰς om. Pr |
APP. CRIT. 2: ἐρινν‑ PrZu |
Or. 37.26 (recMoschThom gloss) Εὐμενίδας: τὰς Ἐριννύας —V3AaAbMnXXaXbYYfGGrZcZZaZmT*
LEMMA: X, perhaps ση(μειωτέον) in marg. Aa POSITION: s.l. except X
APP. CRIT.: ἤγουν prep. AaMn | τὰς om. V3GZc
APP. CRIT. 2: ἐρρινύας AbZc, ἐρινύας V3 |
Or. 38.01 (pllgn exeg) ⟨Εὐμενίδας⟩: Ἀληκτὼ Μέγαιραν καὶ Τισιφόνην —Zm
POSITION: s.l.
APP. CRIT. 2: ἀλητὼ Zm |
Or. 38.02 (rec exeg) ⟨Εὐμενίδας⟩: κατ’ εὐφημισμόν —FMnPrRfSaZmGGu
POSITION: s.l., except marg. MnZm; misplaced over 37 αἰδοῦμαι Sa
COLLATION NOTES: Mn partially damaged (κατευφη with kappa faint and only traces of rest of word). |
KEYWORDS: εὐφημισμός
Or. 38.03 (pllgn exeg) ⟨Εὐμενίδας⟩: κατ’ εὐφημισμὸν ὡς καὶ τὸν Χάρωνα ἀπὸ τοῦ χαίρω —Y
POSITION: marg.
COMMENT: For Charon’s name as from χαίρω by euphemism or antiphrasis, see Sophronios, Gram.Gr. 4:2.398,18–19, Eust. in Il. 1.3 (I.27,13–14), Tzetzes Sch. Arist. Plut. 1187 Massa Positano. |
KEYWORDS: etymology, of proper name | εὐφημισμός
Or. 38.05 (pllgn exeg) ⟨Εὐμενίδας⟩: Εὐμενίδας φησὶν αὐτὰς κατ’ ἀντίφρασιν. μᾶλλον γάρ εἰσι δυσμενίδες ἢ εὐμενίδες· τὴν γὰρ τῆς μανίας νόσον αὗται τοῖς ἀνθρώποις προσάγουσιν ἐπεκδικοῦσαι. —Lp
TRANSLATION: She calls them Eumenides (‘kindly-minded’) using the opposite term. For they are (actually) ‘hostile-minded’ rather than ‘kindly-minded’. For these are the ones who bring upon humans the sickness of madness, punishing them.
APP. CRIT.: τὴν] τὸν Lp, corr. Matt.
APP. CRIT. 2: ἐπικδικοῦσαι Lp |
PREVIOUS EDITIONS: Dind. II.46,16–18
KEYWORDS: ἀντίφρασις
Or. 38.07 (pllgn gram) ⟨Εὐμενίδας⟩: 1τὰ ὀνόματα τῶν Εὐμενίδων ἤγουν τῶν Ἐριννύων Τισιφόνη Μέγαιρα καὶ Ἀληκτώ. 2καὶ Τισιφόνη μὲν ἐτυμολογεῖται ἀπὸ τοῦ τίω τὸ ἀνταποδίδωμι και τοῦ φόνος, ἡ τίουσα καὶ ἀνταποδιδοῦσα τοὺς φόνους, 3Μέγαιρα ἀπὸ τοῦ μεγαίρω τὸ φθονῶ, 4Ἀληκτὼ δὲ ἀπὸ τοῦ στερητικοῦ μορίου καὶ τοῦ λήγω τὸ παύω, ἡ μὴ λήγουσα καὶ παύουσα τιμωρεῖν τοὺς φονεῖς. —Aa
TRANSLATION: The names of the Eumenides, or Erinyes, are Tisiphone, Megaera, and Alecto. And Tisiphone is etymologized from ‘tiō’ meaning ‘pay back, give back in return’ and ‘phonos’ (‘killing’), the one who pays back and gives back in return killings. Megaera is from ‘megairō’ meaning ‘begrudge’, and Alecto from the alpha-privative particle and ‘lēgō’ meaning ‘cease’, the one who does not cease and stop avenging killers.
REF. SYMBOL: Aa
APP. CRIT. 2: 1 ἀληκτῶ a.c. Aa | 2 ἀνταποδίδουσα Aa | 4 ἀληκτῶ Aa |
COMMENT: Compare sch. 238.07 in G. For the content cf. esp. Sch. Tzetz. Lycophr. 406 (II.151,22–28 Scheer): … ἀλληγορικῶς δὲ Ἐριννύες *αἱ* τιμωρητικαὶ δυνάμεις παρὰ τὸ ἐν τῇ ἔρᾳ καὶ τῇ γῇ ναίειν ἢ παρὰ τὸ τὰς ἀρὰς ἀνύειν. Τισιφόνη παρὰ τὸ τίνειν τοὺς φονέας, Μέγαιρα παρὰ τὸ μεγαίρειν καὶ φθονεῖν τοῖς κακοῖς, Ἀληκτὼ παρὰ τὸ μὴ λήγειν τιμωρεῖν τοὺς τοιούτους, Κρόνου δὲ καὶ Νυκτὸς παῖδες διὰ τὸ ἀφανῶς καὶ ἀοράτως τὰς ἐκδικητικὰς ταύτας δυνάμεις ἐπέρχεσθαι.
KEYWORDS: etymology, of proper name
Or. 38.08 (rec gloss) ⟨ἐξαμιλλῶνται⟩: εὐφημιζόμενοι —Ab
POSITION: s.l., over ἐξαμιλλῶνται Ab
APP. CRIT.: ἐφημιζόμεναι Ab |
COMMENT: This gloss seems to have originated as an excerpt from 37.08 εὐφημιζόμενοι … Εὐμενίδας καλοῦσιν. If so, the gender has been adjusted, secondarily, to that of the subject of the relative clause.
Or. 38.13 (rec paraphr) ἐξαμιλλῶνται φόβῳ: συνεχῶς καὶ ἀδιαλείπτως φοβοῦσι τῷ φόβῳ —CPrRaS
POSITION: marg. C
APP. CRIT.: αἳ prep. Pr | after συνεχῶς add. αὐτοὶ (sic) Pr | ἐκφοβοῦσιν Pr, φοβοῦσαι RaS | τῷ φόβῳ om. Pr
COLLATION NOTES: C’s margin here damaged by fire: [συν]εχῶς, [ἀδ]ιαλείπτως. |
Or. 38.14 (rec gloss) ⟨ἐξαμιλλῶνται φόβῳ⟩: συνεχῶς φοβοῦσι —O
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.46,21
Or. 38.15 (recMosch gloss) ⟨ἐξαμιλλῶνται⟩: ταράσσουσιν —Ab2CrMnRSXXaXbT+YYfGrOx
LEMMA: αἳ τόνδε X POSITION: s.l. except X
APP. CRIT.: καὶ prep. CrSOx
APP. CRIT. 2: ταράττ‑ T |
Or. 38.16 (mosch gloss) ⟨ἐξαμιλλῶνται⟩: εἰς ἀγῶνα ἐμβάλλουσιν —XXaXbT+YYfGrZc
POSITION: s.l. except X, cont. from prev. X
APP. CRIT. 2: ἐμβάλουσι Zc |
Or. 38.19 (rec gloss) ⟨ἐξαμιλλῶνται⟩: ἐκδειματοῦσιν —Pr
Or. 38.20 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: καὶ ἔξω τοῦ ἀγῶνος ἐκβάλλουσι ἢ ἐκφοβοῦσι —Zu
POSITION: s.l.
Or. 38.21 (rec paraphr) ⟨ἐξαμιλλῶνται⟩: καταγωνίζονται μάχονται πολεμοῦσιν. τὸ γὰρ ὅλον ἐκφοβοῦσιν καὶ κατατρύχουσιν —Sa
POSITION: marg.
Or. 38.22 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: δίκην τῶν ἁμιλλωμένων κινεῖσθαι ποιοῦσιν —ZmGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.46,20–21
Or. 38.23 (rec gloss) ⟨ἐξαμιλλῶνται⟩: τιμωροῦσιν —AaPr
POSITION: s.l. Aa
APP. CRIT.: ἀντὶ τοῦ prep. Aa
Or. 38.24 (recThom gloss) ⟨ἐξαμιλλῶνται⟩: ἐλαύνουσι —FKZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: -σιν Za (also Ta, not T)
Or. 38.26 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: ἐκ τοῦ καθεστηκότος ἐλαύνουσι —B3a
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.46,18–19
Or. 39.01 (rec gloss) ⟨ἕκτον … ἦμαρ⟩: ἕκτη ἡμέρα —AaF2Pr
POSITION: s.l.
APP. CRIT.: αὕτη add. before ἡμέρα F2
Or. 39.03 (pllgn exeg) ⟨νιν⟩: γρ. δὴ —Z
LEMMA: νιν for δὲ δὴ in text Z POSITION: s.l.
COMMENT: Cf. Za which has traces of erased νιν in the line, δὲ s.l. |
KEYWORDS: variant reading: γράφεται/γράφε
Or. 39.07 (thom gloss) ⟨ἦμαρ⟩: ὑπάρχει —ZZaZbZlZmZuTGuCrOx
POSITION: s.l.; over ἕκτον Zu
APP. CRIT. 2: ὑπάρχη Za |
Or. 39.09 (vet exeg) ἐξ ὅτου σφαγαῖς: 1φησὶν Ὅμηρος [Hom. Od. 3.309]· 2‘ἤτοι ὁ τὸν κτείνας δαίνυ τάφον Ἀργείοισιν· 3αὐτῆμαρ δέ οἱ ἦλθε’. —MBVCPrRbRf
TRANSLATION: Homer says: ‘Indeed he (Orestes), after slaying him (Aegisthus), was hosting a funeral banquet for the Argives; and on the same day (Menelaus) came to him (Orestes)’.
LEMMA: BPrRf, ἐξ ὅτου σφαγαῖς θανοῦσα μήτηρ V, ἄλλως C, ἄλλως δὲ Rb REF. SYMBOL: MBVRb POSITION: follows sch. 36.10 C, sch. 37.08 RbRf
APP. CRIT.: 1 ὅμηρος φασὶν V, καὶ ὅμηρος (φησιν om.) BPrRf | 2 ἤτοι … ἀργείοισιν om. Rb | ἤτοι om. VRf | κτάνας a.c. B | δαίννυται Rf, δαίνυται Pr | 3 ἦλθε om. PrRf |
APP. CRIT. 2: 2 ἥτοι M |
PREVIOUS EDITIONS: Schw. I.102,4–5; Dind. II.46,22–23
KEYWORDS: citation of Homer (with direct quotation)
Or. 39.10 (recThom gloss) ⟨ἐξότου⟩: ἀφ’ οὗ —F2SaZmGuYf2, perhaps Zl
POSITION: s.l.
APP. CRIT. 2: ἀφοῦ ZmGu
Or. 39.12 (pllgn exeg) ⟨ἐξότου⟩: αἵματος· Ἀττικὸν —G
POSITION: s.l.
COMMENT: αἵματος probably originated as a mistake for ἥματος. If ‘Attic’ applied to ἧμαρ, it is used in the late meaning ‘in classical literary language’.
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 39.14 (rec gram) ⟨ἐξότου⟩: τὰ συγκοπέντα ψιλοῦνται —Pr
POSITION: s.l.
COMMENT: This grammarian’s principle derives from doctrine about ‘Aeolic’ psilosis found in Homer scholia, Etymologica, Eustathius and Tzetzes (on Hesiod, Homer, Aristophanes), explaining words like ἐπάλμενος vs. ἅλλομαι. Here apparently applied sophomorically to ἐξ ὅτου > ἐξότου. (Unless the comment was intended for ἦμαρ, but grammarians and scholia explain its smooth breathing as the result of μετασχηματίζεσθαι, not syncope.) |
Or. 39.16 (mosch gloss) ⟨σφαγαῖς⟩: ἀντὶ τοῦ διὰ σφαγῆς —XXaXbT+YYfGGrZc
POSITION: s.l., except X
APP. CRIT.: ἀντὶ τοῦ om. GZc | διὰ τῆς GZc
Or. 40.02 (mosch paraphr) ⟨πυρὶ καθήγνισται⟩: ὑπὸ τοῦ πυρὸς ἐκαθάρθη —XXaXbT+YYfGGrZc
POSITION: s.l. except X
APP. CRIT.: ἤγουν prep. T | ὑπὸ] διὰ Xa | τοῦ om. XTGr | ἐκαθ. om. TZc (but T already had separate Thoman gloss 40.19)
PREVIOUS EDITIONS: Dind. II.47,2
Or. 40.03 (rec gram) ⟨πυρὶ⟩: πῦρ ὑπεράνω πάντων τῶν στοιχείων κατὰ ἀναγραμματισμὸν ἢ ἀπὸ τοῦ φύρω τὸ μολύνω. —Pr
POSITION: s.l.
COMMENT: Et. Gud. (Sturz) s.v. πυρὰ: παρὰ τὸ πῦρ, τοῦτο παρὰ τὸ φύρω ἢ φύω.
KEYWORDS: etymology
Or. 40.05 (vet exeg) καθήγνισται δέμας: 1καθωσίωται, κέκαυται. 2ἁγνείαν γὰρ ἐκάλεσε τὴν διὰ πυρὸς φθορὰν τοῦ σώματος. —MBVCPrRbRfSa
TRANSLATION: ‘Has been purified (sanctified)’, ‘has been burned up’. For he (the poet) has called the destruction of the body by fire purity.
LEMMA: MC, καθήγνισται RwSa, ἐξότου καθήγνισται PrRf; marg. label ἁγνεία B4 REF. SYMBOL: MSaRb POSITION: cont. from 39.09 prep. καθήγνισται δὲ BV(καθήγγιται); follows sch. 40.06 + 40.07 Rb
APP. CRIT.: 1 πυρὶ prep. Rb, ἀντὶ τοῦ prep. V | καθωσίωται], καθοσιο(τατον) Sa, καθωσίωνται PrRf | καὶ add. before κέκαυται V | κέκαυνται PrRf | ἄνοιαν PrRf | γὰρ] om. Sa, καὶ Rf | τὴν om. Rf | διὰ τοῦ πυρὸς CRw |
APP. CRIT. 2: 1 καθοσίωται MC | 2 ἀγνείαν M | ἐκάλεσεν M |
PREVIOUS EDITIONS: Schw. I.102,6–7; Dind. II.46,24–25
Or. 40.06 (vet exeg) ἄλλως: κεκάθαρται· πάντα γὰρ καθαίρει τὸ πῦρ. —MBVCPrRaRbRfaRfbRwSSa
TRANSLATION: ‘Has been purified’. For fire cleanses all things.
LEMMA: ἄλλως MCPrSaRfb, καὶ ἄλλως Rw, ἰστέον αὐτὸ ἄλλως V; καθίγνησται Rb(changed from καθήγνησται)S, καθήγνισται RaRfa POSITION: separated by mark and space in B, κεκάθαρται treated as lemma; Rfa at top of 115v, Rfb at bottom of same page
APP. CRIT.: κεκάθαρται written as if a lemma B | τὸ πῦρ om. Rfb
APP. CRIT. 2: κεκάραρται Sa |
PREVIOUS EDITIONS: Schw. I.102,8; Dind. II.46,25–47,1
Or. 40.07 (vet exeg) ἄλλως: ἁγνὰ γὰρ δοκεῖ εἶναι τὰ καιόμενα, τὰ δὲ ἄταφα μεμιασμένα. —MBOVCPrRaRbRfaRfbRwSSa
TRANSLATION: For things that are burned seem pure, but things unburied/lacking funeral rites seem polluted.
LEMMA: ἀλλ’ MC, ἀλλὰ Rw POSITION: cont. from prev. BVPrRaRbRfaRfbSSa (prep. καὶ BVPrRfb); Rfa at top of 115v, Rfb at bottom of same page
APP. CRIT.: κέκαυται prep. O | ἁγνὰ γὰρ δοκεῖ] ἀναδοκεῖ Rfb | ἁγναὶ Rfa | γὰρ] om. BOVPr(Rfb)Rw, καὶ Rfa (with high stop before it) | εἶναι δοκεῖ transp. VRw | εἶναι τὰ καιόμενα] γίνεσθαι τὰ καιόμενα Rfa, τὰ καιόμενα γίνεσθαι RbS, τὰ καιόμενα γενέσθαι Ra | τὰ δὲ κτλ om. Rfa | μεμιαμένα MOC, μιασμένα Ra
APP. CRIT. 2: ἀγνὰ app. M |
PREVIOUS EDITIONS: Schw. I.102,9–10; Dind. II.47,1–2
Or. 40.08 (pllgn exeg) ⟨καθήγνισται⟩: τὰ γὰρ καιόμενα ἁγνὰ, τὰ δὲ ἄταφα μεμιασμένα —V3
POSITION: intermarg.
Or. 40.10 (pllgn exeg) ⟨καθήγνισται⟩: 1κάθαρσιν ἔλεγον οἱ Ἕλληνες τῶν ἁμαρτιῶν τοῦ σώματος τὴν διὰ πυρὸς καῦσιν καὶ φθορὰν τούτου. 2πάντα γὰρ καθαίρει τὸ πῦρ καὶ ἁγνὰ εἶναι δοκεῖ τὰ καιόμενα, τὰ δὲ ἄκαυστα μεμιασμένα. —Y2Yf2
APP. CRIT.: 1 κάθαρσιν ἄγνοιαν ἔλεγον Yf2 | 2 δοκεῖ εἶναι transp. Yf2
Or. 40.14 (pllgn gloss) ⟨καθήγνισται⟩: καὶ κατακέκαυται —CrOx
POSITION: s.l.
APP. CRIT. 2: κατακέκαυθαι CrOx
Or. 40.16 (rec gloss) ⟨καθήγνισται⟩: ἡγίασται —MnRf
POSITION: s.l.
APP. CRIT.: ὑγίασται MnRf
COMMENT: ὑγίασται is an attested form of ὑγιάζω, but the sense is clearly less apposite.
Or. 40.21 (rec gloss) ⟨δέμας⟩: σῶμα —VAb2CrF2GuOx
POSITION: s.l.
APP. CRIT.: καὶ τὸ prep. CrOx, τὸ prep. Ab2F2
Or. 40.26 (rec gram) ⟨δέμας⟩: ἀπὸ τοῦ δέεσθαι καὶ ἐλλ⟨ε⟩ίπεσθ⟨αι⟩ αἵματος, ⟨σῶμα⟩ ἀπὸ τοῦ σῶον αἵματος —S
POSITION: s.l., above 39–40 ἧμαρ … μήτηρ (layout in S does not always respect the verse structure)
COMMENT: A less farfetched etymology of the two words is offered in sch. Hec. 368 (VSa) … τὸ δὲ σῶμα ἐπὶ τοῦ ἀψύχου οἱονεὶ σῆμά τι ὂν τοῦ ποτε ζῶντος.
KEYWORDS: etymology
Or. 41.01 (vet exeg) ὧν οὔτε σῖτα: 1ἀφ’ ὧν ἢ δι’ ὧν, ἓξ ἡμερῶν, οὐκ ἔφαγεν. 2ἐμφαίνει δὲ ὡς προσηνέχθη μὲν τῷ στόματι αὐτοῦ τροφὴ, ἀλλὰ καταπιεῖν οὐκ ἠδύνατο. —MBVCPrRbRwSa
TRANSLATION: From which, or during which, six days, he has not eaten. He (the poet, or the speaker) suggests that food was brought up to his mouth but he was not able to swallow it.
LEMMA: MBCPr(σίτα)Rf, ὧν οὔτε σῖτα διὰ δέρης ἐδέξατο V, ὧν οὔττ (sic) Rb, σῖτα διὰ δέρης Rw REF. SYMBOL: BVRbRf
APP. CRIT.: 1 ἢ δι’ ὧν] ἡδιων or ἱδιων app. M, ἰδίων CSa, ἡμῶν RB, om. Rw | ἓξ om. Pr, ἐξ M | οὐκ ἔφαγεν] οὐ κατέφαγεν Rb | 2 προσήχθη V, προσηνέχθαι Sa | μέν om. Sa | ἀλλὰ καταπιεῖν οὐκ] οὐ μὴν καταπιεῖν Rb, οὐ μὴν δὲ καταπιεῖν Rf | ἠδυνήθη BPrRbRwSa, ἐδυνήθη Rf
APP. CRIT. 2: κατιπιεῖν Rw |
PREVIOUS EDITIONS: Schw. I.102,11–13; Dind. II.47,3–5
Or. 41.02 (mosch paraphr) ⟨ὧν οὔτε σῖτα⟩: δι’ ὧν οὔτε τροφὴν διὰ τοῦ λαιμοῦ —X
Or. 41.05 (rec gloss) ⟨ὧν⟩: διὰ τῶν ἡμερῶν —Sa
POSITION: s.l.
COMMENT: Written as one gloss, but this could be a mistaken representation of separate glosses διὰ and τῶν ἡμερῶν (41.11 as in Rf), or τῶν could be a corruption of ὧν.
Or. 41.11 (recThom gloss) ⟨ὧν⟩: ἡμερῶν —Ab2FRRfZZaZbZlZmTGuYf2
POSITION: s.l.
APP. CRIT.: ὧν prep. R, τῶν prep. Rf |
COMMENT: Alternatively, Ab2may have meant to add to Ab’s ἀφ’ ὧν (sch. 41.08).
Or. 41.18 (rec exeg) ⟨διὰ δέρης⟩: τουτέστι διὰ τοῦ λάρυγγος· δέρην ὠνόμα(σεν) ἀπὸ τοῦ περιέχοντος δηλῶν τὸ περιεχόμενον. —V
TRANSLATION: That is, through the throat: he used the word ‘neck’, indicating the thing contained by that which contains.
REF. SYMBOL: perhaps V (or V3) POSITION: in lighter ink at end of sch. block, after sch. 47.01 and followed by displaced sch. 36.10 (Vb version)
PREVIOUS EDITIONS: Schw. I.102,14–15 (incomplete)
KEYWORDS: περιέχον/περιεχόμενον
Or. 41.19 (rec exeg) ⟨διὰ δέρης⟩: διὰ λαιμοῦ, ἀντὶ τοῦ μέρους —Pr
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ] ἀπὸ Pr
Or. 41.23 (recMosch gloss) ⟨δέρης⟩: τοῦ λαιμοῦ —AaAbF2MnRXaXbT+YYfGrZcZl
POSITION: s.l.
APP. CRIT.: καὶ prep. Mn | τοῦ om. AaAbRZcZl
PREVIOUS EDITIONS: Dind. II.47.5
Or. 41.26 (thom gloss) ⟨δέρης⟩: φάρυγγος —ZZaZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.47.5–6
Or. 41.27 (mosch gram) δέρης: τράχηλος καὶ αὐχὴν τὸ ὄπισθεν, δέρη καὶ δειρὴ τὸ ἔμπροσθεν —XXaXbT+YYfGGr
TRANSLATION: ‘Trachēlos’ and ‘auchēn’ refer to the back part (of the neck), ‘derē’ and ‘deirē’ to the front part.
LEMMA: διὰ δέρης ἐδέξατο G POSITION: marg. TGr
APP. CRIT.: δέρη δὲ καὶ T
PREVIOUS EDITIONS: Dind. II.47.6–7
Or. 41.30 (recThom gloss) ⟨ἐδέξατο⟩: ὁ Ὀρέστης —PrRMnSZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: ὁ om. R
Or. 42.01 (mosch paraphr) ⟨οὐ λούτρ’ ἔδωκε χρωτί⟩: ἤγουν οὐκ ἐνίψατο —XXaXbT+YYfGGrZc
POSITION: s.l.
APP. CRIT.: ἤγουν om. GZc
Or. 42.02 (pllgn exeg) ⟨οὐ λούτρ’ ἔδωκε χρωτί⟩: 1οὐ κεκαθάρισται τῷ προσώπῳ καὶ οὐκ ἐνίψατο, ἢ οὐκ ἐλούσατο. 2οἱ γὰρ Ἕλληνες συνεχῶς καὶ σχεδὸν καθ’ ἡμέραν ἐλούοντο. —Y2Yf2
TRANSLATION: He has not been cleansed on his face and he has not washed his hands, or he has not bathed. For the Greeks used to bathe continuously and almost every day.
POSITION: s.l. Y
APP. CRIT.: 1 οὐ … ἐλούσατο om. Y2 | 2 γὰρ om. Y2
APP. CRIT. 2: 2 καθημέραν Y2 |
PREVIOUS EDITIONS: Dind. II.47.8–10
Or. 42.07 (recThom gloss) ⟨λούτρ’⟩: λουτρὰ —F2MnZZa
POSITION: s.l.
APP. CRIT.: καὶ prep. Mn, οὐ prep. F2
Or. 42.08 (pllgn gram) ⟨λούτρ’⟩: λουτρὸν τὸ καθαρτικὸν· λοῦτρον τὰ ἀπόλουσμα. —Y2
TRANSLATION: ‘Loutron’ (with final syllable accented) means that which cleanses. ‘Loutron’ (with first syllable accented) means the offscouring.
POSITION: s.l.
COMMENT: Cf. Photius λ 409 λούτριον· ἀπόλουμα καὶ ἀπόνιμμα; Suda λ 693 λοῦτρον: τὸ ἀπόλουμα, τὸ ῥυπαρόν, τὸ ἀπόλουτρον; esp. Eust. in Il. 15.676 (III.784,8–11) τὰ εἰς τρον λήγοντα μονογενῆ οὐδέτερα βαρύνεται· σεσημείωται τὸ λουτρὸν πρὸς διάφορον σημασίαν. ἔστι γὰρ καὶ λοῦτρον Ἀττικῶς παρὰ τῷ Κωμικῷ τὸ ἀπόλουμα, οἷον ‘κἀκ τοῦ βαλανείου πίεται τὸ λοῦτρον’; and Eust. in Od. 6.216 (I.250,31–2) ὅτι δὲ καθὰ λόεσθαι λοῦσθαι οὕτω καὶ λοετρὸν καὶ λουτρὸν, δῆλόν ἐστι. λοῦτρον μέντοι μοναχῶς, τὸ ἀπόλουμα βαρυτόνως. For the existence of both accentuations in manuscripts, see GLRBP s.v. λουτρόν (‘sometimes λοῦτρον’), LBG s.v. In the passage quoted by Eust., Arist. Eq. 1401, the mss attest both forms, but for metrical reasons the two-syllable word cannot be right, and Elmsley’s λούτριον is now accepted in our texts (the reading is reflected in the entry for λούτριον in Hesych., Photius, etc.). If the variation in accent really existed at some stage in the language, it cannot be established that there was a semantic distinction such as Eust. proposed.
Or. 42.10 (rec gloss) ⟨χρωτί⟩: τῷ σώματι —V1Ab2CrF2MnSYf2ZlZuGuOx
POSITION: s.l.
APP. CRIT.: ἤγουν prep. Zu, καὶ prep. CrMnSOx | τῷ om. V1Ab2Zl
Or. 42.13 (rec exeg) ⟨χλανιδίων⟩: τῶν ἁπαλῶν σκεπασμάτων τῶν ἐπὶ τῆς κοίτης —VGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.47.10–11
Or. 42.14 (pllgn exeg) ⟨χλανιδίων⟩: ἤγουν τῶν ἁπαλῶν ἱματίων ἢ σκεπασμάτων τῶν ἐπὶ κοίτης —Zu
LEMMA: χλανίδων a.c. in text Zu POSITION: s.l.
Or. 42.15 (recThom gloss) ⟨χλανιδίων⟩: ἱματίων —AaAb2CrF2MnPrSZZaZbZlZmTGuOx
LEMMA: χλανίδων in text PrZZm, a.c. Za POSITION: s.l.
APP. CRIT.: καὶ τῶν prep. CrMnSOx, τῶν prep. F2
PREVIOUS EDITIONS: Dind. II.47.11
Or. 42.17 (rec gloss) ⟨ἔσω⟩: ἔνδον —Rf, perhaps Aa
POSITION: s.l.
COLLATION NOTES: Aa has εν + damage and stain. |
Or. 43.01 (rec gloss) ⟨κρυφθεὶς⟩: κρυβεὶς —Aa, perhaps F2
POSITION: s.l.
COLLATION NOTES: Traces of first two and last two letters, space may be suitable for remaining three letters F2. |
Or. 43.03 (43–45) (thom exeg) ⟨ὅταν μὲν σῶμα κουφισθῇ νόσου⟩: 1ὅταν μὲν κουφισθῇ τῆς μανίας, εἴσω τῶν στρωμάτων κρυβεὶς λυπεῖται ἐξ οἵων ἄρα εἰς οἷα ἐμπέπτωκε λογιζόμενος. 2ὅταν δὲ τῇ μανίᾳ κάτοχος ᾖ, ἄνω καὶ κάτω φέρεται ἁλώμενος καὶ οὐκ ἐν δεμνίοις κεῖται, 3ἀλλ’ ἀποπηδᾷ δρομαῖος ὥσπερ πῶλος ἀπαλλαγεὶς τοῦ ζυγοῦ. —ZZaZbZlZmTGu
TRANSLATION: When he is relieved from his madness, he conceals himself inside his bedclothes and is anguished when he reckons from what beginnings he has fallen into what (a wretched) state. But when he is possessed by the madness, he is borne aimlessly this way and that and does not lie in his bedding, but he jumps away at a run just like a colt released from its yoke.
REF. SYMBOL: ZZaZb(to κουφισθῇ) ZmT(to ὅταν μὲν), Zl(to σῶμα)
APP. CRIT.: 1 ὅταν μὲν] ἵνα Zb | καὶ add. before εἰς ZZa | 3 ἀλλὰ πηδᾶ ZbZl | ἀποπηδᾶ μὲν Gu | Zl app. has an illegible add. word before τοῦ ζυγοῦ
APP. CRIT. 2: 1 κριβεὶς Zb | 2 ἁλλόμενος Zm, ἀλλώμενος Gu |
PREVIOUS EDITIONS: Dind. II.47.13–17
Or. 43.07 (vet exeg) κουφισθῇ νόσου: ἀκόλουθον τῷ [3] ‘ἄραιτ’ ἄχθος’ τὸ ‘κουφισθῇ νόσου’. —MC
TRANSLATION: ‘Be lightened from (the weight of) his madness’ is consonant with (the metaphor used in) ‘would bear up the weight’.
LEMMA: MC REF. SYMBOL: M
APP. CRIT.: τῷ] Dindorf (without note), τὸ MC | τὸ] τῶ C |
PREVIOUS EDITIONS: Schw. I.102,16–17; Dind. II.47,12–13
Or. 43.08 (rec gloss) ⟨κουφισθῇ⟩: ἐλαφρωθῇ —AaMnRSOxYf2
POSITION: s.l.
APP. CRIT.: καὶ prep. Ox |
APP. CRIT. 2: ἐλαφροθῆ S, ἐλαφρηθῆ R |
PREVIOUS EDITIONS: Dind. II.47.19
COLLATION NOTES: Mn damaged (hole), but ωθῆ certain. |
Or. 43.10 (thom gloss) ⟨κουφισθῇ⟩: ῥαΐσῃ καὶ ἀπαλλαγῇ —ZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: ῥαΐσῃ καὶ om. Zl
PREVIOUS EDITIONS: Dind. II.47.18
Or. 43.11 (mosch gloss) νόσου: ἀπὸ τῆς μανίας —XXaXbT+YYfGGrZc
LEMMA: X POSITION: s.l. except XG
APP. CRIT.: ἀπὸ om. T
PREVIOUS EDITIONS: Dind. II.47.19
Or. 44.01 (vet exeg) ἔμφρων δακρύει: 1ἀντὶ τοῦ ἔμφρων γενόμενος. 2ἄμεινον δὲ ὑφ’ ἕν ἔμφρων δακρύει. —MCRbRf
TRANSLATION: Equivalent to ‘having become sound of mind’. But better taken together in one phrase, ‘(when) in his right mind he weeps’.
LEMMA: MCRbRf REF. SYMBOL: MRb POSITION: follows sch. 57.06 Rf
APP. CRIT.: 1 τοῦ om. C | 2 δὲ] δὲ νῦν Rb | ἓν] οὗ Rf
PREVIOUS EDITIONS: Schw. I.102,18–19; Dind. II.47,20–21
COMMENT: The ὑφ’ ἕν recommendation seems to imply that some took ἔμφρων with the preceding subordinate clause instead of with the following δακρύει; mss generally have comma at end of 43, but B3d has apparently added a comma after ἔμφρων in B. |
Or. 44.02 (rec exeg) ⟨ἔμφρων⟩: λείπει γεγονὼς —VRf
POSITION: s.l.
APP. CRIT.: λείπει om. Rf
KEYWORDS: λείπει
Or. 44.03 (recMosch gloss) ⟨ἔμφρων⟩: γενόμενος —AaAb2CrKL2MnRSSaXXaXbT+YYfGGrZcZuOxB3a
POSITION: s.l.
APP. CRIT.: γιν‑ Ab2MnR | δηλονότι add. L2
PREVIOUS EDITIONS: Dind. II.47.21
Or. 44.04 (pllgn exeg) ⟨ἔμφρων⟩: ἐμφρόνως ἔμελλεν εἰπεῖν, πρὸς δὲ τὸ Ὀρέστης εὐθεῖαν ἐξήνεγκε. —Zm
TRANSLATION: She was about to use the adverb ‘sensibly, rationally’, but expressed it (the word ‘emphrōn’) in the nominative in agreement with (the subject) ‘Orestes’.
POSITION: marg.
Or. 44.05 (pllgn exeg) ⟨ἔμφρων⟩: δέον ἐμφρόνως εἰπεῖν πρὸς τὸ Ὀρέστης ἔμφρων εἷπεν. —Gu
TRANSLATION: Although she should have said ‘emphronōs’ (adverb), she said ‘emphrōn’ (nominative adjective) in agreement with (the subject) ‘Orestes’.
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.47.21–22
Or. 44.06 (pllgn paraphr) ⟨ἔμφρων⟩: σῶας ἔχων τὰς φρένας —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.47.22–23
Or. 44.10 (rec gloss) ⟨ἔμφρων⟩: γενόμενος ὁ †τῆς φερήτη† νοῦς —Pr
POSITION: s.l.
COMMENT: Alternatively, this could be two separate glosses, but close spacing suggests they are one. The corruption perhaps comes from a misreading of τοῦ ὀρέστου. |
Or. 44.12 (rec gloss) ⟨δεμνίων ἄπο⟩: ἀπὸ τῶν δεμνίων —V1Gu
POSITION: s.l.
APP. CRIT.: δεμνίων om. Gu
Or. 44.17 (pllgn gram) δεμνίων: δέμνια λέγονται τὰ †ἅπερ† οἷα εἰσὶ οὖλα τὰ [τὸ] δέμας ἤγουν τὸ σῶμα καλύπτοντα [ἐν] τοῖς στρώμασιν ἤγουν ἐν οἷς τὸ σῶ[μ]α μένει καὶ ἀναπαύεται —Zl
APP. CRIT. 2: οὗλα Zl |
COMMENT: The word marked as corrupt is damaged and uncertain. For the content cf. ps.-Zonaras 483,6–9 δέμνια· τὰ ἐγκοίτια στρώματα, ἀπὸ τοῦ σῶμα ἐν αὐτοῖς μένειν. [ἢ παρὰ τὸ δέμω ῥῆμα. ὡς παίζω παίγνιον, οὕτως δέμω δέμνιον, τὸ εἰς σώματος ἀνάπαυσιν οἰκοδομηθὲν ἢ συνδεθέν.]; Et. Magn. 255,45–50 δέμνια: ἐγκοίτια στρώματα· ἀπὸ τοῦ τὸ δέμας ἐπ’ αὐτὰ μένειν. ἢ ὡς παίζω παίγνιον, ἀράσσω ἀράχνιον, οὕτως δέμω δέμνιον, τὸ εἰς σώματος ἀνάπαυσιν οἰκοδομηθὲν, ἢ συνδεθέν. ἔνθεν Ὅμηρος, μαλακῷ δεδμημένοι ὕπνῳ. καὶ τὴν τοῦ κοιμᾶσθαι παραιτίαν νύκτα, δμήτειραν; Et. Gud. (di Stefani) s.v. δέμνια· ἐγκοίτια στρώματα. ἀπὸ τοῦ δέμας εἰς αὐτὰ μένειν δέμνιον· ἢ παρὰ τὸ δέμω δέμνιον ὡς παίζω παίγνιον, τὸ εἰς σώματος ἀνάπαυσιν ᾠκοδομημένον· ἢ συνδεθέν· ἢ παρὰ τὸ δεδεσμῆσθαι ἡμᾶς κοιμωμένους μηδὲν πράττοντας. |
KEYWORDS: etymology
Or. 44.19 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφὴ, ἢ ἀντὶ τοῦ μακράν —Zu
POSITION: s.l.
KEYWORDS: anastrophe (inversion of word order)
Or. 45.07 (rec exeg) ⟨πῶλος ὣς⟩: ὡς πῶλος· ἀναστροφὴ ὁ τρόπος. —V
TRANSLATION: Like a colt: the schema is anastrophe.
POSITION: s.l.
KEYWORDS: anastrophe (inversion of word order)
Or. 45.08 (pllgn exeg) ⟨πῶλος ὡς⟩: ἀναστροφὴ τὸ σχῆμα, τουτέστιν ἀπὸ τοῦ ζυγοῦ †ἐκυρώθη† ὡς ⟨πῶλος⟩ ἀδάμαστος —Aa
REF. SYMBOL: Aa
APP. CRIT.: χῆσμα Aa
COMMENT: ἐκυρώθη has intruded from gloss on 46 ἔδοξε; one expects ἐπήδησε or the like. |
KEYWORDS: anastrophe (inversion of word order)
Or. 45.13 (vet exeg) ὣς ἀπὸ ζυγοῦ: ὁ ἄπωθεν τοῦ ζυγοῦ, ὅ ἐστιν ἀδάμαστος —MVCMnRaRbS
TRANSLATION: The one that is distant from the yoke, that is, unbroken.
LEMMA: RaRb(ὡς in both) REF. SYMBOL: Rb POSITION: s.l. VMnS; marg. M, intermarg. C
APP. CRIT.: ἄπωθεν C, ἄποθεν MMnRaRbS, ἄπο V | ὅ ἐστιν] τουτέστιν V |
PREVIOUS EDITIONS: Schw. I.102,20; Dind. II.47,24
COMMENT: This note and the derivative uses of ἀδάμαστος in nearby items reflect an incorrect interpretation, whereas 45.16 λυθείς recognizes the meaning correctly.
Or. 45.14 (rec gloss) ⟨ὣς ἀπὸ ζυγοῦ⟩: ἀδάμαστος —OAaAbZu
POSITION: s.l.; over πῶλος OAb, over δρομαῖος Zu
APP. CRIT.: ἤτοι prep. Zu
Or. 45.18 (rec rhet) ⟨ὡς ἀπὸ ζυγοῦ⟩: σύντομος εἰκών —Mn
TRANSLATION: Concise (elliptical) simile.
POSITION: s.l.
KEYWORDS: σύντομος εἰκών/παραβολή
Or. 45.19 (rec rhet) ⟨ὡς ἀπὸ ζυγοῦ⟩: σύντομος παραβολὴ —Pr
TRANSLATION: Concise (elliptical) simile.
POSITION: marg., in intercolumnar space between 45 and 46
APP. CRIT.: σύνις Pr
KEYWORDS: σύντομος εἰκών/παραβολή
Or. 46.01 (46–47) (pllgn paraphr) ἔδοξε δὲ τῷ Ἄργει ἤγουν τῷ λαῷ μήτε δέχεσθαι ἡμᾶς ἐν ταῖς στέγαις καὶ ἐν τοῖς οἴκοις μητροκτονοῦντας καὶ φονεύσαντας τὴν μητέρα, μήτε δέχεσθαι ἐν πυρί, ἤγουν ἐν ταῖς θυσίαις, μήτε προσλαλεῖν ἡμᾶς τινά. —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.48.28–49,3
COLLATION NOTES: Yf with cross. |
Or. 46.02 (vet exeg) ἔδοξε δ’ Ἄργει τῷδε: 1φανερὸν ὅτι ἐν Ἄργει ἡ σκηνὴ τοῦ δράματος ὑπόκειται. 2Ὅμηρος δὲ ἐν Μυκήναις φησὶ τὰ βασίλεια Ἀγαμέμνονος, Στησίχορος [216 PMG] δὲ καὶ Σιμωνίδης [549 PMG] ἐν Λακεδαίμονι. —BVCPrRaRbRfRwS, partial MSa
TRANSLATION: It is manifest that the scene of the drama is in Argos. But Homer says that the palace of Agamemnon is in Mycenae, and Stesichorus and Simonides say it is in Lacedaemon.
LEMMA: BVRb, ἔδοξε δ’ Ἄργει MCPrRf, 49 ἀργείων πόλις S, lemma in Ra lost to trimming REF. SYMBOL: MBVRb POSITION: follows sch. 47.01 SSa, first instance of 47.01 Rb
APP. CRIT.: 1–2 φανερὸν … ἀγαμέμνονος om. Sa | 1–2 φανερὸν … φησὶ now missing in Ra, lost to trimming | 1 φανερὸν ὅτι] φανερῶς Rf, ἰστέον ὅτι Rw | ἡ] ἐστι (compend.) M | 1–2 ὑπόκειται κτλ om. M | 1 ἀπόκειται S | 2 ἐν μυκ. φησὶν εἶναι VRaRw, ἐν μυκ. εἶναι φησὶ Rf, φησὶν ἐν μυκ. transp. Rb, φησὶν ἐν μυκ. εἶναι S | μυκήνῃ BVPr, κυκήνη Rw | ἀγαμέμνονος κτλ om. Rf, adding at end (cf. sch. 37.08) οὐκ ὀνομάζουσι δὲ τὸ καὶ ἐριννύας οὕτως· ἀλλ’ εὐφημιζόμενοι σεμνὰς θεάς | τοῦ ἀγαμ. VRw | ὁ δὲ στησ. καὶ Sa | λακεδαίμονι] Rb, perhaps Ra, λακεδαιμονίᾳ BVCPrRwS, λακεδαιμονίω Sa
APP. CRIT. 2: 2 στησείχορος a.c. Rw |
PREVIOUS EDITIONS: Schw. I.102,21–24; Dind. II.48,19–22
COLLATION NOTES: In Ra the trimming at the top of the page means that the position of the accent on λακεδαιμονι cannot be determined; ‑νι is followed by :~, but it is impossible to exclude the possibility that alpha was written in suspension above iota on the part of the sheet that is now missing. |
Or. 46.03 (mosch paraphr) ἔδοξε δ’ Ἄργει: ἀντὶ τοῦ ἐκυρώθη τοῖς Ἀργείοις ἡμᾶς μήτε ἐν οἴκοις μὴ πυρὶ ἤγουν θυσίαις δέχεσθαι —X
Or. 46.05 (rec gloss) ⟨ἔδοξε⟩: ἤρεσε —Ab2CrMnPrRSOxZl
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx
APP. CRIT. 2: -σεν R, s.l. add. ν Mn |
Or. 46.06 (recMosch gloss) ⟨ἔδοξε⟩: ἐκυρώθη —AaKPrRfXaXbT+YYfGGrZcZu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.4
Or. 46.07 (thom gloss) ⟨ἔδοξε⟩: ἀρεστὸν ἐφάνη —ZmGuL2
POSITION: s.l.
APP. CRIT.: ἐφάνη om. L2
PREVIOUS EDITIONS: Dind. II.49.4
Or. 46.08 (rec gloss) ⟨ἔδοξε⟩: ἐκρίθη ἐτυπώθη —VGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.4
COLLATION NOTES: The gloss is obscured by a repair in V, and it is uncertain whether the hand is V or V1. |
Or. 46.10 (rec gloss) ⟨Ἄργει τῷδε⟩: ἤτοι τοῖς Ἀργείοις τοῖσδε —CrMnRSOx
POSITION: s.l.
APP. CRIT.: ἤγουν CrOx |
APP. CRIT. 2: ἀργοίοις Mn |
Or. 46.11 (recMosch exeg) ⟨Ἄργει⟩: ἀντὶ τοῦ τοῖς Ἀργείοις —AaAb2PrRfXaXbT+YYfGGrZcZlB2/3a
TRANSLATION: (‘To Argos’ is used) in the sense ‘to the Argives’.
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ] ἤγουν AaAb2PrRfB2/3aZl, om. GZc | τοὺς ἀργείους Zl
Or. 46.12 (pllgn exeg) ⟨Ἄργει⟩: ἀπὸ τοῦ περιέχοντος τὸ περιεχόμενον —B3a
POSITION: marg.
PREVIOUS EDITIONS: Dind. II.48.28
KEYWORDS: περιέχον/περιεχόμενον
Or. 46.15 (mosch paraphr) ⟨μήθ’ ἡμᾶς⟩: ἡμᾶς μήτε ἐν οἴκοις μὴ πυρὶ ἤγουν θυσίαις δέχεσθαι —XaXbT+YYfGr
POSITION: s.l.
APP. CRIT.: μήτε ἐν πυρὶ T | πυρὶ om. Y
Or. 47.01 (vet exeg) μὴ πυρὶ δέχεσθαι: 1τὸ ἑξῆς μήθ’ ἡμᾶς στέγαις δέχεσθαι. 2πρὸς δὲ τὸ πῦρ οὐδὲν ἀνταπέδωκεν. 3ἔξωθεν οὖν ἀκουστέον τὸ ἐναύειν, καί ἐστι σχῆμα Ἀττικὸν, μὴ πυρὶ ἐναύειν, ἀντὶ τοῦ μήτε πυρὸς ἐναύειν. 4οὐ γὰρ τὸ δέχεσθαι πρὸς τὸ πῦρ ληπτέον. —MBVCPrRaRb1Rb2RfRwSSa
TRANSLATION: The construction is ‘nor receive us under their roofs’, but he did not give any corresponding verb to govern ‘fire’. Therefore one must understand from outside the verb ‘kindle’ (‘enauein’), and this is an Attic schema, ‘not to kindle with fire’ (dative), instead of ‘nor to kindle some fire/from fire’ (genitive). For the verb ‘receive’ should not be taken as governing ‘fire’.
LEMMA: MC, μήθ’ ἡμᾶς στέγαις μὴ πυρὶ δέχεσθα Rb2, μήθ’ ἡμᾶς Rf, μήτε πυρὶ Rw REF. SYMBOL: MSa POSITION: cont. from 46.02 BVPr, add. δὲ (δ’ V); cont. from sch. 45.13 Rb1
APP. CRIT.: 1 τὸ ἑξῆς om. RaRb1RwSSa | after ἑξῆς add. ἔδοξε δ’ ἄργει BPr, ἔδοξε δ’ ἄργει τῶδε V | στέγας M, στέγη Pr | ἐγδέχεσθαι Rw | 2 δὲ om. Rb1 | οὐδὲν] οὐδ’ M, οὐδὲ Pr, om. Rw | 3 οὖν] γὰρ V, om. RaRb1S | προσυπακουστέον V, ὑπακουστέον RaRb1Rf | after (first) ἐναύειν add. ὅ ἐστι φωνεῖν S (compare Mn, sch. 47.10) | καὶ ἔσται Rf, καὶ ὅτι Rw | καὶ … (third) ἐναύειν om. Rb2 | σχῆμα om. V | μὴ] τὸ μὴ Rf | ἀντὶ τοῦ … ἐναύειν om. V | μήτι πυρὸς ἐναύειν] προσάπτειν Rf | μήτε] μὴ τοῦ S, μήτ() Rb1, μηδὲ Sa, μὴ Pr, μήτι Schw.
APP. CRIT. 2: 1 μῆθ’ app. M, μήτε Rf | 3 first ἐναύειν] ἐναύνειν SaRb2, ναύνειν Rb1 | second and third ἐναύειν] ἐναύνειν Rb1 |
PREVIOUS EDITIONS: Schw. I.102,25–103,2; Dind. II.48,23–27
COMMENT: Schw. emends μήτε πυρὸς to μήτι πυρὸς, perhaps to give governance to πυρός. Acc. πῦρ with ἐναύειν is extant dozens of times, but there is a single instance of gen. (either partitive or of source) in fragment 245 of Claudius Aelianus quoted in Suda ε 1136 s.v. ἐναύειν: … ἐπεὶ μήτε ὕδατος ἐκοινώνουν αὐτῷ, μήτε πυρὸς ἐναύειν ἐβούλοντο. This supports πυρός without τι, and μήτε is in fact to be expected in a clarifying paraphrase.
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 47.05 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: Ἀττικὸν τὸ σχῆμα· λείπει τὸ ἐναύειν. —O
POSITION: s.l.
KEYWORDS: Ἀττικόν/Ἀττικῶς | λείπει
Or. 47.06 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: [λείπει ἐ]ναύειν Ἀττικῶς. —V
POSITION: s.l.
KEYWORDS: Ἀττικόν/Ἀττικῶς | λείπει
Or. 47.07 (pllgn exeg) ⟨πυρὶ δέχεσθαι⟩: λείπει τὸ ἐναύειν. —B2/3a
POSITION: marg.
APP. CRIT.: ἐνναύειν B2/3a
KEYWORDS: λείπει
Or. 47.09 (pllgn exeg) ⟨πυρὶ δέχεσθαι⟩: μὴ θυσίαις προσεγγίζειν, μὴ πυρὶ ἐναύειν καὶ φωτίζειν —V3
POSITION: s.l.
Or. 47.10 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: μήτε πυρὸς ἐναύειν †φωνεῖν†. θυσίᾳ ἐναύειν —Mn
POSITION: s.l.
COMMENT: For φωνεῖν compare the added ὅ ἐστι φωνεῖν in S in sch. 47.01 above. Since it probably arose as a paraphrase of προσφωνεῖν, perhaps the word is to be transposed to the end and supplemented as ⟨μήτε⟩ φωνεῖν.
Or. 47.15 (rec gloss) ⟨πυρὶ⟩: θυσίᾳ —Ab2CrRRfSOxZl
POSITION: s.l.
APP. CRIT.: ἤγουν ἐν τῇ prep. S | καὶ prep. CrOx |
APP. CRIT. 2: θυ() Ab2 |
Or. 47.21 (pllgn gloss) ⟨προσφωνεῖν τινα⟩: καὶ χαιρετίζειν ἡμᾶς ἄνθρωπον —Zu
POSITION: s.l.
APP. CRIT.: χαιρετίζον Zu
Or. 47.22 (rec gloss) ⟨προσφωνεῖν⟩: λαλεῖν —AaAb2RMnSY2
POSITION: s.l.
APP. CRIT.: καὶ prep. AaAb2Mn
Or. 47.23 (thom gloss) ⟨προσφωνεῖν⟩: προσλαλεῖν —ZZaZbZlZmTGuCrF2OxY2
POSITION: s.l.
APP. CRIT.: ἤγουν prep. Z, καὶ prep. CrOxY2
PREVIOUS EDITIONS: Dind. II.49.5
Or. 47.24 (moschThom gloss) ⟨προσφωνεῖν⟩: χαιρετίζειν —XXaXbYYfGGrZcZZaZbZlZmT*Aa
POSITION: s.l., except X
APP. CRIT.: καὶ prep. Aa
PREVIOUS EDITIONS: Dind. II.49.5
Or. 47.25 (thom gloss) ⟨προσφωνεῖν⟩: ἡμᾶς —ZZbTGuFYf2
POSITION: s.l., except marg. F
APP. CRIT.: δῆλον add. F
PREVIOUS EDITIONS: Dind. II.49.5
Or. 48.01 (mosch gloss) ⟨μητροκτονοῦντας⟩: ἀντὶ τοῦ μητροκτονήσαντας —XXaXbT+YYfGGrZu
POSITION: s.l., except X
APP. CRIT.: ἀντὶ τοῦ om. GYZu
PREVIOUS EDITIONS: Dind. II.49.7
Or. 48.02 (thom gloss) ⟨μητροκτονοῦντας⟩: τὴν μητέρα φονεύσαντας —ZZaZbZlZmTCrOx
POSITION: s.l.
APP. CRIT.: καὶ ὡς prep. CrOx
Or. 48.03 (pllgn exeg) ⟨μητροκτονοῦντας⟩: τὴν μητέρα φονεύσαντας, κατ’ ἀντιχρονισμὸν —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.7–8
KEYWORDS: ἀντιχρονισμός/ἀντιχρονία
Or. 48.08 (48–51) (vet paraphr) κυρία δ’ ἥδ’ ἡμέρα: κέκριται, φησὶν, ἡμᾶς τελευτῆσαι· πότερον δὲ λίθοις βληθέντας ἢ ξίφει, σήμερον κρινοῦσιν —MBOVCPrRaRbRfS
TRANSLATION: It has been decided, she says, that we die, but whether (we die) stricken by stones or by the sword, today they will decide.
LEMMA: V, ἢ φάσγανον θήξαντας BPr, ἢ φάσγανα θήξαντε S REF. SYMBOL: B(to 51)V(to 47); POSITION: cont. from sch. 51.01 MCRaRbRf (add. δὲ MC)
APP. CRIT.: 1 κέκριται om. C (i.e. cont. from sch. 51.01 with δὲ φησὶν) | φησὶν om. O | 2 πρότερον Ra | δὲ ἢ λίθοις V | λίθῳ (βληθέντας om.) O | τήμερον M | κρινοῦμαι M
APP. CRIT. 2: 2 κρινοῦσι BOPr, κρίνουσιν RaRbS |
PREVIOUS EDITIONS: (assigned to 51) Schw. I.103,5–6; Dind. II.49,22–24
COMMENT: The misleading explication of the passage (that they have already been condemned to death) is conditioned by the presence of the interpolated line 51.
Or. 48.10 (rec gloss) ⟨κυρία⟩: ὡρισμένη —VAaAbCrFRMnSSaSOxGu
POSITION: s.l.
APP. CRIT.: καὶ prep. AaCrFSOx, καὶ τῆ prep. Mn
PREVIOUS EDITIONS: Dind. II.49.10
Or. 48.11 (mosch paraphr) ⟨κυρία⟩: ἐν ταύτῃ ἐστὶ τὸ κῦρος —XXaXbT+YYfGGrZc
POSITION: s.l., except X
APP. CRIT.: ἐστὶ om. G
APP. CRIT. 2: ἐστὶν Xb |
PREVIOUS EDITIONS: Dind. II.49.9
Or. 48.13 (recThom gloss) ⟨κυρία⟩: κεκυρωμένη —KPrZcZaZbZlZmZuG
POSITION: s.l.
APP. CRIT.: ἡ prep. Zm | ἐκκυρωμένη Pr
COMMENT: Pr’s variant seems to be an anagrammatic error rather than a form (perfect without reduplication?) of the otherwise unattested ἐκκυρόω.
Or. 48.18 (tri metr) ⟨κυρία⟩: long mark over upsilon and over alpha —T
PREVIOUS EDITIONS: de Fav. 45
Or. 48.20 (pllgn gloss) ⟨ἡμέρα⟩: ἤγουν ἡ σήμερον —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.10
Or. 49.01 (49–51) (pllgn exeg) τῆς ψήφου γὰρ ἀποφηναμένης θανεῖν αὐτοὺς διὰ ξίφους, οἱ δὲ αὐτόχειρα μᾶλλον τὸν φόνον αὐτῶν ποιήσασθαι εἵλοντο. —Gu
TRANSLATION: The vote having declared that they should die by the sword, they (the citizens?) chose rather to make their killing self-inflicted.
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.14–16
COMMENT: The translation of this clumsy remark is uncertain. It is possible that τὸν φόνον αὐτῶν is reflexive (usually τὸν αὐτῶν φόνον or in more carefully ‘Attic’ writers τῶν ἑαυτῶν φόνον) and that οἱ δὲ refers to Orestes and Electra.
Or. 49.05 (rec gloss) ⟨διοίσει⟩: κομίσει —VAb2RGuZu
POSITION: s.l.; comb. with gloss 49.07 ἐπιφέρει with ἢ … ἢ Zu
APP. CRIT.: app. κομείσει a.c. Ab2, p.c. ποιήσει
PREVIOUS EDITIONS: Dind. II.49.12
Or. 49.09 (recMosch gloss) ⟨διοίσει⟩: ἀντὶ τοῦ ἐξοίσει —KXXaXbT+YYfGGrZcCr3
POSITION: s.l., except X
APP. CRIT.: ἀντὶ τοῦ] καὶ Cr3, om. GKZc |
APP. CRIT. 2: ἐξήση Cr3 |
PREVIOUS EDITIONS: Dind. II.49.12
Or. 49.10 (pllgn exeg) ⟨διοίσει⟩: ἡ διὰ ἀντὶ τοῦ ἐξ, ὡς τὸ ‘διεγράψατέ με τῆς πολιτείας’, ἤγουν ἔξω ἐβάλετε. —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.13–14
COMMENT: The juncture διαγράφω τῆς πολιτείας is not found elsewhere, but for relevant uses cf. Libanius, epist. 221.4, μὴ διάγραφε τὰς Χάριτας τοῦ καταλόγου τῶν θεῶν, Declam. 43.2.31 ὅρα μὴ πολλοὺς διαγράφειν ἐπιχειρῇς τοῦ καλλίστου τῶν τυραννοκτόνων κύκλου, DGE s.v. διαγράφω II.1.
Or. 49.13 (recThom gloss) ⟨διοίσει⟩: ἐξενέγκῃ —AaCrFMnSZZaZbZlZmTGuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | ἐξενέγκοι Zl
APP. CRIT. 2: -κει AaCrZaGuOx |
PREVIOUS EDITIONS: Dind. II.49.12
Or. 49.16 (thom gloss) ⟨ψῆφον⟩: ἀπόφασιν —ZZaZbZlZmTGuAaCrCr3OxYf2L2
POSITION: s.l.; above πόλις Cr (thus Cr3 adds it above ψῆφον)
APP. CRIT.: καὶ prep. CrCr3
Or. 49.18 (pllgn gloss) ⟨ψῆφον⟩: κρίσιν —F2Zu
POSITION: s.l.
APP. CRIT.: τὴν prep. F2, δηλονότι prep. Zu
Or. 49.19 (rec gloss) ⟨Ἀργείων πόλις⟩: ἤτοι πάντες οἱ Ἀργεῖοι —VPrZu
POSITION: s.l.
APP. CRIT.: ἤγουν Zu
Or. 49.22 (rec exeg) ⟨Ἀργείων πόλις⟩: ἀπὸ τοῦ περιέχοντος τὸ περιεχόμενον —S
POSITION: s.l.
KEYWORDS: περιέχον/περιεχόμενον
Or. 50.04 (pllgn gloss) ⟨χρὴ⟩: πεπρωμένον ὑπάρχει —FGu
POSITION: s.l.
APP. CRIT.: καὶ prep. F | ὑπάρχει om. F
PREVIOUS EDITIONS: Dind. II.49.17
Or. 50.09 (pllgn exeg) ⟨θανεῖν νῶ⟩: καὶ λιθολεύστους γενέσθαι ἡμᾶς —Cr3Ox
LEMMA: νῶϊ in text CrOx POSITION: s.l.
APP. CRIT.: ἡμᾶς transp. before λιθ. Ox |
APP. CRIT. 2: λιθωλεύσθους Cr3Ox | γενῆσθαι Ox
Or. 50.10 (vet exeg) ⟨νὼ⟩: τὸ νώ δυικῶς, ὅ ἐστιν· ἡμεῖς οἱ δύο. —M
TRANSLATION: The (pronoun) ‘nō’ is used in the dual, that is: we, the two (of us).
REF. SYMBOL: M POSITION: marg.
PREVIOUS EDITIONS: Schw. I.103,3; Dind. II.49,18
Or. 50.11 (vetMoschThom gloss) ⟨νῶ⟩: ἡμᾶς —MOVAaAbCrFKPrMnSSaXXaXbZaZbZlZmZuTYYfGGrZcB2
POSITION: s.l.
APP. CRIT.: καὶ prep. CrFS
PREVIOUS EDITIONS: Dind. II.49.18
Or. 50.12 (pllgn gloss) ⟨λευσίμῳ πετρώματι⟩: βολαῖς πετρῶν —B2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.19
Or. 50.13 (rec gloss) ⟨λευσίμῳ⟩: λιθασίμῳ —M2MnS
POSITION: s.l.
APP. CRIT.: καὶ prep. Mn, καὶ ἐν prep. S
Or. 50.16 (mosch gloss) ⟨λευσίμῳ⟩: λιθοβολησίμῳ —XXaXbT+YYfGGrZc, app. F2
POSITION: s.l. except X
PREVIOUS EDITIONS: Dind. II.49.19–20
COMMENT: There is also a reference to this phrase in Sch. Mosch. Hes. Erga 540 Grandolini … ὀφείλων γὰρ εἰπεῖν μὴ τελεσφόρους ποιήσωσιν, ὁ δέ φησι τελεσφόρους κραίνωσιν ἐκ παραλλήλου, ὡς ‘πετρώματι λευσίμῳ’ ἐν ἄλλοις, ἤγουν λιθοβολισίμῳ … The spelling with eta (3 times in sch. Eur.) is justified because ‑ησιμος is a productive suffix for verbs in ‑έω (λιθοβολέω). The spelling with iota is found only in the Hesiod scholia as edited by Grandolini (whose apparatus excludes matters of spelling of this sort). Although ‑ισιμος is productive with verbs in ‑ίζω, λιθοβολίζω is unattested (though it might have been formed on the analogy of ἀκροβολίζω).
Or. 50.17 (thom gloss) ⟨λευσίμῳ⟩: λιθολεύστῳ —ZbZlZmTGu
POSITION: s.l.
APP. CRIT.: λιθοβολεύστῳ Zm
PREVIOUS EDITIONS: Dind. II.49.19
Or. 50.22 (recThom gloss) ⟨πετρώματι⟩: λιθάσματι —AaAb2PrZmGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.21
Or. 51.01 (vet exeg) ἢ φάσγανον θήξαντ’: δυικῶς τὸ θήξαντε —MCRaRbRf
TRANSLATION: (The elided form ‘thēxant’’ is to be taken) in the dual number, ‘thēxante’.
LEMMA: Ra(θήξαντε app.), ἢ φάσγανον θήξαντας M(θήξαντος)CRb REF. SYMBOL: MRbRf
APP. CRIT.: δυ. transp. after θήξ. Rf | τὼ C
PREVIOUS EDITIONS: Schw. I.103,4; Dind. II.49,22
Or. 51.02 (rec gram) ⟨ἢ φάσγανον θήξαντας⟩: σχῆμα Ἀττικὸν —Pr
POSITION: s.l.
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 51.06 (rec paraphr) ⟨θήξαντ’ ἐπ’ αὐχένος⟩: ἀκονήσαντ() ἡμεῖς τὰ ξίφη ἐπὶ τοῦ αὐχένος ἡμῶν —R
POSITION: s.l.
Or. 51.07 (mosch paraphr) ⟨θήξαντ’ ἐπ’ αὐχένος⟩: ἀκονήσαντα τινὰ ἐπὶ τοῦ αὐχένος ἡμῶν —XXaXbT+YYfGGr
POSITION: s.l. except X
APP. CRIT.: ἐπὶ τοῦ αὐχ. om. G, with ἡμῶν as sep. gloss | βαλεῖν add. at end T
PREVIOUS EDITIONS: Dind. II.49.24
Or. 51.09 (recThom gloss) ⟨θήξαντας⟩: ἀκονήσαντας —CrF2SOxZaZb2T
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx
Or. 51.10 (thom gloss) ⟨θήξαντας⟩: ἡμᾶς —ZZbZlZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.49.25
Or. 51.15 (pllgn gloss) ⟨αὐχένος⟩: τραχήλου —CrF2GuOx
POSITION: s.l.
APP. CRIT.: καὶ τοῦ prep. CrOx, τοῦ prep. F2
Or. 51.17 (rec paraphr) ⟨βαλεῖν⟩: ἢ βαλεῖν φάσγανα θήξαντε ἡμᾶς τὰ φάσγανα ἐπὶ τοῦ αὐχένος ἡμῶν —PRaS
LEMMA: λαβεῖν in text R POSITION: s.l. Pr
APP. CRIT.: βαλεῖν] λαβεῖν all (λαβεῖν in text R) | θήξαντε κτλ om. Pr | ἡμεῖς RaS |
Or. 52.01 (pllgn gloss) ⟨ἐλπίδα … ἔχομεν⟩: ἤγουν θαρροῦμεν —Zl
POSITION: s.l.
APP. CRIT. 2: θαροῦμεν Zl |
Or. 52.02 (pllgn gloss) ⟨ἐλπίδα⟩: ἀπανδοχὴν —Zl
POSITION: s.l.
COMMENT: This word for hope is a medieval and modern Greek spelling of ἀπαντοχή, derived from ἀπαντέχω: see Kriaras and Triantafyllides.
Or. 53.01 (rec exeg) ⟨ἥκει γὰρ εἰς γῆν⟩: προφοιβάζει —Mn
POSITION: s.l.
COMMENT: προφοιβάζω (‘foretell, prophesy’) is attested from the 11th century on; of 46 instances in TLG, only one is from scholia, Sch. Tzetz. Arist. Plut. 431 Massa Positano.
Or. 53.02 (rec paraphr) ⟨ἥκει γὰρ εἰς γῆν⟩: ἔρχεται εἰς τὸ Ἄργος —Ab2Sa
POSITION: s.l.; as two sep. glosses Ab2
Or. 53.03 (recThom gloss) ⟨ἥκει⟩: ἦλθε —CrF2SOxZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx
APP. CRIT. 2: -εν CrZOx |
Or. 53.04 (rec exeg) ⟨εἰς γῆν⟩: τὴν ἡμετέραν δηλονότι, εἰς τὸ Ἄργος —MnS
POSITION: s.l.
APP. CRIT. 2: τὴν ἡμετέραν] ἡ μητέρα Mn | ἄλγος Mn
Or. 53.05 (mosch exeg) εἰς γῆν: τὴν ἑαυτοῦ δηλονότι, ἤγουν εἰς τὴν πατρίδα —XXaXbT+YYfGGrZcAa2
TRANSLATION: (‘To the land’ means) ‘to his own’ (land), obviously, that is, ‘to his fatherland’.
LEMMA: X POSITION: s.l., except X
APP. CRIT.: τὴν … ἤγουν om. G | ἤγουν κτλ om. Aa2Zc |
Or. 53.07 (pllgn gloss) ⟨γῆν⟩: ταύτην δηλονότι —V3L2Zu
POSITION: s.l., above ἥκει V3
APP. CRIT.: δηλονότι om. Zu |
Or. 53.11 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφή —Zu
POSITION: s.l.
KEYWORDS: anastrophe (inversion of word order)
Or. 54.01 (vet exeg) λιμένα δὲ Ναυπλίειον: 1Ναύπλιος Ἀργεῖος ἀνὴρ ναυτικῆς ἔμπειρος λιμένα κατασκευάσας ἀφ’ ἑαυτοῦ ἐκάλεσε Ναυπλίειον. 2ἦν δὲ υἱὸς Ποσειδῶνος καὶ Ἀμυμώνης. 3ἢ ὅτι περὶ τὸν λιμένα διέτριβεν, ἐκ τούτου ὁμώνυμος αὐτῷ ὁ λιμήν. —MBVCAaCrPrRaRbRfRwSaOx, partial Y2Yf2
TRANSLATION: Nauplius, an Argive man skilled in seamanship, built a harbor and named it Nauplieion after himself. He was the son of Poseidon and Amymone. Or because he spent his time around the harbor, for this reason the harbor shared his name.
LEMMA: MBVCPr(ναύπλιον MBPr), ναύπλιον Rb; marg. label ναύπλιος B4 REF. SYMBOL: MBVAaRb POSITION: cont. from sch. 54.20 SSa(ἱστορία in marg. S), follows sch. 54.20 Rf
APP. CRIT.: much of note washed out in M | 1 γὰρ add. after ναύπλιος M | ἦν add. after ναύπλιος AaRaRbSSa, after ἀνὴρ Rf | ἀργεῖος om. Rf | ναυτ. ἔμπ.] ἔμπειρος τῆς ναυτικῆς ὃς Rf | ναυτικὸς Sa, μαντικῆς Y2, ναυτί* a.c. Yf2 (began writing ναυτίλος or ναυτίας?) | λιμένα δὲ AaRaRbSSa, λιμένας CrOx | παρασκευάσας Aa | ἐφ’ ἑαυτοῦ Rw | ἐκάλεσε] ἐκάλεσεν αὐτὸν CAaRaRbSSa, καὶ ἐκάλεσε CrOx, ἐκέλευσε Pr, ὠνόμασε Y2Yf2 | ναύπλιον BAaCrRfRwSY2YfOx2, app. M; ναύτιλον Rb | 2–3 ἦν δὲ κτλ om. Y2Yf2 | 2 ἦν δὲ … ἀμύμωνης om. Rf | οὗτος add. before υἱὸς V | καὶ ἀμ. om. CrOx | 3 περὶ τὸν λιμένα] Rf, τὸν λιμένα RbRw, λιμένα MC, εἰς τὸν λιμένα AaRaSSa, κατὰ τὸν λιμένα Cr, κατὰ τὴν λίμναν Ox, ἐν λιμένι BVSa | διέτριβε καὶ C | ἐκ τούτου om. Rf | after ὁμών. add. ἦν Rf | αὐτοῦ Aa |
APP. CRIT. 2: 1 ναύπλειος S | 2 ἀμυμόνης Ra, ἀμώνης Rw
PREVIOUS EDITIONS: Schw. I.103,7–10; Dind. II.49,26–29
Or. 54.02 (rec gloss) ⟨λιμένα δὲ Ναυπλίειον⟩: τὸν ἐν τῷ Ἀναπλίῳ —K
POSITION: s.l.
APP. CRIT.: ἀνάπλω K
COMMENT: Ἀναύπλιον and Ἀνάπλιον are Byzantine vernacular names of Nauplia/Nauplion. K’s error was probably induced by the common Byzantine phrase ἐν τῷ Ἀνάπλῳ, referring to a place near Byzantium, on the left as one sails into the Black Sea (e.g., in Procopius, de aedificiis 1.8.2). See also sch. 242.01.
KEYWORDS: Byzantine vernacular word/form/usage
Or. 54.08 (pllgn gram) ⟨λιμένα⟩: λιμὴν περιεκτικὸν καὶ καθολικὸν —Gu
TRANSLATION: Harbor (‘limēn’) is a noun denoting a place containing multiple things and a general term.
POSITION: s.l.
Or. 54.09 (pllgn artGloss) ⟨λιμένα⟩: τὸν —Cr3Ox
POSITION: s.l.
APP. CRIT.: τὴν Ox (with λίμνα in text)
Or. 54.10 (thom exeg) ⟨Ναύπλιον⟩: 1Ναύπλιος λιμὴν ἐκλήθη ἀπὸ ἀνδρὸς Ναυπλίου, ἀνδρὸς Ἀργείου υἱοῦ Ποσειδῶνος καὶ Ἀμυμώνης εὑρόντος πρώτου τὰ ναυτικά. 2ἔστι δὲ καὶ ἕτερος ἀνὴρ Ναύπλιος πατὴρ Παλαμήδους, 3ὃς ἀμυνόμενος τοὺς Ἕλληνας διὰ τὸν ἐν Τροίᾳ τοῦ παιδὸς φόνον, ἐπιτηρήσας ὅτε ἀνέστρεφον ἐκεῖθεν, οὓς ἂν αὐτῶν εὗρε χειμαζομένους τῷ θαλάσσης βυθῷ παρεδίδου. 4ἔστι δὲ οὗτος ὁ λιμὴν ἐν Ἄργει. —ZZaZbZlZmTGu, partial Ox2
TRANSLATION: A harbor Nauplius was named after a man Nauplius, an Argive man, son of Poseidon and Amymone, who was first to invent seamanship. There is another man Nauplius, father of Palamedes, who, taking vengeance on the Greeks because of the murder of his son at Troy, having watched for when they were returning from there, gave over to the deep of the sea any of them that he found tossed by storms. This harbor is in Argos.
LEMMA: ναύπλιον in text all except T REF. SYMBOL: all except Ox2 (Zl faint, uncertain)
APP. CRIT.: Zl partly illegible | 1–3 ναύπλιος … παρεδίδου om. Ox2 | 1 ναύπλον λιμὴν Zb | first ἀνδρὸς om. T | ἀνδρὸς ἀργείου om. Zl | πρῶτον Zl | 3 ἐν τῇ τροίᾳ Gu | ἀνέτρεφον Zb | ἐκεῖθεν γὰρ Zb | οὓς ἂν εὗρε χειμ. ἀπ’ αὐτῶν Gu | τὸ τῆς θαλ. Zm | περιεδίδου Zb | 4 δὲ καὶ οὗτος ZbZl |
APP. CRIT. 2: 1 ἀμυμόνης ZZa, ἀμυμάνης Gu |
PREVIOUS EDITIONS: Dind. II.50,1–7
Or. 54.11 (rec exeg) ⟨Ναύπλειον⟩: ὁ Ναύπλιος γὰρ υἱὸς Ποσειδῶνος αὐτὸν κατεσκεύασεν —O
LEMMA: thus in text O POSITION: s.l.
Or. 54.12 (pllgn exeg) Ναύπλιον: ἀπό τινος Ἀργ(είου) υἱοῦ Ποσειδῶ[νος] / ὁ τόπος τὴν ἐπωνυμίαν ἔ[σχεν] —B3d
REF. SYMBOL: B3d POSITION: marg.
Or. 54.15 (mosch gloss) ⟨Ναυπλίειον⟩: τὸν τοῦ Ναυπλίου —XXaXbT+YYfGGr
POSITION: s.l. except X
APP. CRIT.: τὸν om. G | τοῦ om. TYf
Or. 54.18 (thom exeg) ⟨Ναύπλιον⟩: γρ. Ναυπλίειον —ZZaZbZm
POSITION: s.l.
KEYWORDS: variant reading: γράφεται/γράφε
Or. 54.20 (vet exeg) ἐκπληρῶν πλάτῃ: 1τὴν ὁδὸν. διαπεπερακὼς ταῖς κώπαις τὸν λιμένα προσορμίζεται ταῖς ἀκταῖς. 2ἀπὸ δὲ τῶν πλατῶν τὰς ναῦς σημαίνει. 3πλάτη δὲ τὸ πλατὺ τῆς κώπης, ὃ καθίεται εἰς τὴν θάλασσαν. —MBVCAaCrPrRwSSaOx, partial Rf
TRANSLATION: (Having completed(?)) the journey. Having crossed the harbor with oars he moors at the shore. With ‘oars’ (‘platai’) he indicates the ships. ‘Platē’ is the flat part of the oar, which is dipped into the sea.
LEMMA: SSa, πλάτῃ MCRw REF. SYMBOL: M POSITION: cont. from sch. 54.01 BVPr, adding ἐκπληρῶν δὲ πλάτῃ; follows sch. 22.03 Sa; precedes sch. 54.01 Rf; cont. from sch. 54.01 Aa
APP. CRIT.: 1–2 τὴν … σημαίνει om. Rf | 1 τὴν ὁδὸν om. Aa | ἤτοι τὴν BVPr | punct. after ὁδὸν add. Schw., forming two separate notes. | ὁδὸν τῆς θαλάσσης VPr | διαπεπερακότ(ες) M, διαπεπρακὼς S | τὸν λιμένα om. BVPr | προσορμίζει Aa | ταῖς om. M | 2 τῶν πλατῶν] τῆς πλάτης Aa | ἐσήμαινε V, ἐσήμανε Pr | 3 πλάτη δὲ κτλ om. CrSaOx, transp. before the lemma in S | πλάτην V | δὲ] γὰρ Rf | πλατὺ] πλάτος RfS | ὃ καθ. κτλ om. Aa | καθίεται] καθέζεται Rw |
APP. CRIT. 2: 1 ὀδὸν S |
PREVIOUS EDITIONS: Schw. I.103,11–13; Dind. II.50,8–11
COMMENT: The text was adjusted in the version of BVPr to make sense of the two accusatives ὁδὸν and λιμένα, and this version is thus secondary. The most likely solution is that of Schwartz, who treats the first accusative as a separate explanation (compare O’s gloss, 54.22), apparently meant to supply a clearer object (clearer than λιμένα) of ἐκπληρῶν taken in the postclassical sense ‘accomplish’ or ‘complete’; but perhaps the text is lacunose, because for greater clarity one would except something like (ἐκπληρῶν) τὴν ὁδὸν τὴν διὰ τοῦ λιμένος or τὴν διὰ τῆς θαλάσσης (note the addition of θάλασσης, a further adjustment found in VPr). Without the added punctuation, one could change to ⟨εἰς⟩ λιμένα (cf. sch. 54.03, 54.04), but the result is less satisfactory: ‘having traveled across the path/journey with oars into the harbor, he moors at the shore’. For the assumption that ἐκπληρῶν means ‘complete’ here, compare Eust. in Il. 1.43 (I.199,33–200,3) ὅτι δὲ ὅρμος κυρίως ἐστὶ τὸ τοῦ λιμένος πρὸς τῇ γῇ πέρας, δηλοῦται σαφῶς καὶ ἐν τῷ ‘λιμένα Ναύπλιον ἐκπληρῶν πλάτῃ ὁρμεῖ’, ὡς μὴ ἂν ἄλλως ἐξὸν ὂν ὁρμισθῆναι νῆα τοιαύτην, εἰ μὴ κώπαις ἐκπληρώσασα τὸν ὅλον λιμένα πρὸς τῇ γῇ γένηται.
Or. 54.21 (rec exeg) ἐκπληρῶν πλάτῃ: διαπεπερακὼς δὲ ταῖς κώπαις τὸν λιμένα προσορμίζεται ταῖς ἀκταῖς. ἢ τὸ πληρῶν πλάτῃ ἀντὶ τοῦ τὸν λιμένα πληρώσας ἤγουν γεμίσας τὰς ναῦς ἀπὸ τῆς κώπης περιφραστικῶς. —Rf
TRANSLATION: And having crossed the harbor with oars he moors at the shore. Or ‘filling with oar’ in the sense ‘having filled the harbor’, that is, filling it with ships, (ships being understood) from the oar by periphrasis.
LEMMA: λιμένα δὲ ναύπλιον λιμένα ἐκπληρῶν Rf (first three words in red, last two in black) POSITION: follows sch. 40.07 (Rfb version)
COMMENT: γεμίζω, a standard gloss on πληρόω, is found with the accusative instead of the genitive to express what fills something else in Paus. 3.13.3 γεμιζούσῃ τῇ θυγατρὶ ὕδωρ συντυχόντες (the juncture γεμίζειν ὕδωρ is found elsewhere later, and Paus. has probably slipped into a colloquialism here), and the acc. is attested in vernacular postclassical and medieval texts, and found occasionally in scholiastic language, as in Sch. Tzetz. Arist. Nub. 669a Holwerda διαλφιτώσω] ἄλευρα γεμίσω, Sch. Hec. 658, where γεμίσαι τὸ ὕδωρ is in MBOVPrSa but Schwartz printed Arsenius classicizing correction κομίσαι.
KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν | Byzantine vernacular word/form/usage
Or. 54.25 (pllgn gloss) ⟨ἐκπληρῶν⟩: διαπερῶν —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.50.11–12
Or. 54.35 (mosch gloss) ἐκπληρῶν: ἀντὶ τοῦ διανύσας —XXaXbT+YYfGrZc
LEMMA: X POSITION: s.l. except X
APP. CRIT.: ἀνύσας TZc
PREVIOUS EDITIONS: Dind. II.50.11
Or. 54.36 (thom gloss) ⟨ἐκπληρῶν⟩: ἐκτελῶν —ZZaZbZmTGu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.50.11
Or. 54.38 (rec exeg) ⟨πλάτῃ⟩: κώπαις· τὸ πλάτος τῆς κώπης, ὃ καθίεται εἰς τὴν θάλασσαν, δηλοῖ δὲ τὴν ναῦν. —O
Or. 54.40 (recMoschThom gloss) ⟨πλάτῃ⟩: κώπῃ —Aa2AbCrKMnPrRfSaXXaXbYYfGGrZcZZaZbZlZmT*OxB3d
POSITION: s.l.
APP. CRIT.: καὶ τῇ prep. CrOx, τῇ prep. Aa2Yf, ἐν τῇ prep. G
Or. 55.01 (pllgn gram) ⟨ἀκταῖσιν ὁρμεῖ⟩: γρ(άφετ)αι ἡ λέξις παρ’ Ἀριστείδῃ. —Gu
TRANSLATION: The expression is found in Aristides.
POSITION: marg.
PREVIOUS EDITIONS: Dind. II.50.13
COMMENT: This is a confused reflection of an observation of Thomas Magister in ecl. voc. attic. 264,12–17 Ritschl: ὁρμίζω τὸ ἐλλιμενίζω καὶ ὁρμέω ὁρμῶ· Θουκυδίδης πολλάκις. Εὐριπίδης ἐν Ἑκάβῃ [‘immo Ὀρέστῃ’ Ritschl]· ἀκταῖσιν ὁρμεῖ. Ἀριστείδης ἐν τῷ Παναθηναϊκῷ [100,26 Jebb]· ‘τοῖς αἰγιαλοῖς ἐφορμούντων’. καὶ πάλιν ἐν τῷ αὐτῷ [110,17 Jebb]· ‘ἐπὶ δυοῖν ὁρμεῖν ἔδοξαν οἱ Ἕλληνες’.
Or. 55.02 (rec paraphr) ⟨ἀκταῖσιν ὁρμεῖ⟩: ](?)λιμένι(?) ἐπαμβαίνει —R
POSITION: s.l.
APP. CRIT.: repair covers part of lambda, uncertain whether τῷ preceded | ἐπαμβάνει R
Or. 55.03 (mosch paraphr) ⟨ἀκταῖσιν ὁρμεῖ⟩: ἀντὶ τοῦ τῷ αἰγιαλῷ ἐνελιμένισεν —XXaXbT+YYfGGr
POSITION: s.l. except X
APP. CRIT.: ἀντὶ τοῦ om. G | τῷ om. Y
APP. CRIT. 2: ἐνελλίμενισεν p.c. Y |
PREVIOUS EDITIONS: Dind. II.50.14–15
Or. 55.04 (rec gloss) ⟨ἀκταῖς⟩: τοῖς αἰγιαλοῖς —VF2Zb2Gu
POSITION: s.l.
APP. CRIT.: τοῖς om. F2Zb2Gu
PREVIOUS EDITIONS: Dind. II.50.14
Or. 55.07 (rec gloss) ⟨ὁρμεῖ⟩: ἐλλιμενίζει τὴν ναῦν —VPrSa
POSITION: s.l.
APP. CRIT.: τὴν ν. ἐλλ. transp. Pr |
APP. CRIT. 2: ἑλλημενίζει Sa |
Or. 55.09 (recThom gloss) ⟨ὁρμεῖ⟩: ἐλλιμενίζει —AbCrZZaZbZlZmZuTGuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | ἐλλιμένιζεν Ox, ‑ζει changed to ‑ζεν Cr3
PREVIOUS EDITIONS: Dind. II.50.14
Or. 55.12 (rec gloss) ⟨δαρὸν⟩: πολὺν —M2VAa2Ab2CrF2L2PrRSaZcZuOx
POSITION: s.l. (above χρόνον Aa2Zu)
APP. CRIT.: καὶ prep. CrOx, ἐπὶ prep. Pr | χρόνον add. Aa2Ab (not Ab2) | καὶ prep. CrOx, ἐπὶ prep. Pr
APP. CRIT. 2: πολλὺν Zc |
PREVIOUS EDITIONS: Dind. II.50.16
COMMENT: Eust. in Il. 2.435f. (I.382,17–19) τὸ δὲ δηρόν ἐπιρρηματικόν ἐστι κἀνταῦθα δι’ ἔλλειψιν τοῦ χρόνον. τὸ δὲ ἐντελὲς παρ’ Εὐριπίδῃ ἐν τῷ ‘δαρὸν ἐκ Τροίας χρόνον πλαγχθείς’.
Or. 55.13 (mosch gloss) ⟨δαρὸν⟩: ἐπὶ πολὺν χρόνον —XXaXbT+YYfGGr
POSITION: s.l., except X
APP. CRIT. 2: ἐπεὶ X
PREVIOUS EDITIONS: Dind. II.50.16
Or. 55.14 (thom gloss) ⟨δαρὸν⟩: ἐπὶ πολὺ —ZZbZlZm
POSITION: s.l.
APP. CRIT. 2: ἐπιπολὺ ZZbZl |
COLLATION NOTES: Z is obscure, but the final fuzzy letter has both what looks like a trema and a definite grave, so it is upsilon and not nu, as Günther read it. |
Or. 56.01 (56–60) (mosch paraphr) τὸ ἑξῆς οὕτως· τὴν δὲ δὴ πολύστονον Ἑλένην προύπεμψεν εἰς τὸ δῶμα τὸ ἡμέτερον νύκτα ἐπιτηρήσας ἵνα μή τις ἰδὼν καὶ τὰ ἑξῆς. —XXaXbT+YYfGr
TRANSLATION: The (sense with the straightforward) word order is as follows: ‘and Helen, the cause of many lamentations, he sent ahead to our house, waiting for nighttime so that no one, having seen—and so forth’.
APP. CRIT.: ὑμέτερον app. p.c. Y | καὶ τὰ ἑξῆς om. Gr
Or. 56.02 (recMoschThom gloss) ⟨ἄλαισι⟩: πλάναις —M2VAaAb2Cr3PrRSXXaXbYYfGrZcZaZbZlZmT*
POSITION: s.l.
APP. CRIT.: καὶ prep. Cr3, app. Ab2 | πάναις Za
PREVIOUS EDITIONS: Dind. II.50.17
Or. 56.05 (recMoschThom gloss) ⟨πλαγχθεὶς⟩: πλανηθεὶς —M2VAaAbCrF2L2RSaXXaXbYYfGGrZcZZaZbZlZmZuT*OxB2
POSITION: s.l., except marg. Ab
APP. CRIT.: καὶ prep. CrOx | πλανεῆς or πλανθῆς app. Ab
PREVIOUS EDITIONS: Dind. II.50.17
Or. 56.06 (rec gloss) ⟨πλαγχθεὶς⟩: †διαρρήσσον —Ab
POSITION: s.l.
COMMENT: If this is a phonetic error for διαρρήσσων, then ‘breaking open/apart’ is not a suitable gloss here. If the gloss is misplaced, the only verb denoting violence nearby is 59 εἰς πέτρων ἔλθῃ βολάς, where one would expect a gloss to be finite subjunctive, not a participle.
Or. 56.07 (56–60) (rec wdord) word order α (προύπεμψεν), β (νύκτα), γ (τὴν δὲ δὴ), δ (ἡμέραν στείχουσαν), ε (ὧν), ϛ (παῖδες), ζ (ἰλίω), η (ἔλθοι) —Pr
Or. 56.08 (rec wdord) word order α (τὴν δὲ δὴ πολύστονον), β (προύπεμψεν), γ (φυλάξας), δ (μή τις), ε (εἰς πετρῶν), ϛ (ἰδὼν), ζ (μεθ’ ἡμέραν), η (ὧν), θ (παῖδες), ι (τεθνᾶσιν), ια (ὑφιλίῳ) —M2
Or. 56.09 (56–60) (rec wdord) word order α (φυλάξας), β (ἑλένην), γ (τὴν πολυστ.), δ (προύπεμψεν), ε (νύκτα), ϛ (εἰς δ. ἡμ.) ζ (μή), η (εἰσιδὼν), θ (τις), ι (στείχουσαν), ια (μεθ’ ἡμέραν), ιβ (ὧν), ιγ (παῖδες), ιδ (τεθνᾶσιν), ιε (ὑπ’ ἰλ.), ιϛ (ἔλθοι), ⟨ιζ (εἰς)⟩, ιη (πετρ.), ιθ (βολὰς) —Ab
APP. CRIT.: ιζ om. Ab
Or. 56.10 (rec paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλῶν στεναγμῶν αἰτίαν γενομένην —M2V
POSITION: s.l.
APP. CRIT.: γεν. om. V
Or. 56.11 (rec paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: καὶ τὴν αἰτίαν στεναγμῶν πολλῶν —Sa
POSITION: s.l.
APP. CRIT.: στεναγμῶν πολλῶν] στελλ() πολλοῖς Sa
Or. 56.12 (mosch paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλῶν στεναγμῶν αἰτίαν —XXaXbT*YYfGrZc
POSITION: s.l.
APP. CRIT.: at end add. ἀξίαν T a.c., ἢ ἀξίαν T p.c., add. ἢ τὴν ἀξίαν Gu |
PREVIOUS EDITIONS: Dind. II.50.18–19
COLLATION NOTES: T’s position for the cross indicates that he recognized the strong similarity to 56.13, even though he here adopted the Moschopulean word order.
Or. 56.13 (thom paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν αἰτίαν πολλῶν στεναγμάτων, ἢ τὴν ἀξίαν —ZZaZbZlZmGu(T)
POSITION: s.l.
APP. CRIT.: Gu adds ἢ τὴν ἀξίαν to Gr’s gloss 56.12, leaving Gr’s word order πολ. στεν. αἰτίαν; cf. T at 56.12.
PREVIOUS EDITIONS: Dind. II.50.19
Or. 56.14 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν αἰτίαν πολλοῦ στόνου —B3d, app. F
POSITION: s.l. B3d, marg. F
APP. CRIT.: ἤγουν prep. F | στόνου πολλοῦ transp. F
PREVIOUS EDITIONS: Dind. II.50.18
Or. 56.16 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν γεγονυῖαν πολλῶν στεναγμάτων αἰτίαν —Zu
POSITION: s.l.
Or. 56.18 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλοὺς στεναγμοὺς ποιήσασαν —L2
POSITION: s.l.
Or. 56.19 (rec gloss) ⟨πολύστονον⟩: πολυστένακτον —Ab2CrOx
POSITION: s.l.
APP. CRIT.: καὶ τὴν prep. CrOx
Or. 57.02 (vet exeg) φυλάξας νύκτα: 1ἐδεδίει γὰρ ἡ Ἑλένη ἡμέρας ἐπιπολούσης εἰσελθεῖν, ἵνα μὴ ὑπὸ τῶν πατέρων, ὧν κατὰ Ἴλιον οἱ παῖδες ἔπεσον, ἀναιρεθῇ. 2αὕτη γὰρ τούτου αἰτία καὶ ἑτέρων πολλῶν. 3διὰ τοῦτο νυκτὸς ἐπικαταλαβούσης εἰσῄει μή †τινα ἔχουσα κατ’ ὄψιν† —VRbRwSSa
TRANSLATION: For Helen was afraid to enter the city when daylight approached (or prevailed?), lest she be slain by the fathers whose sons fell at Ilion. For this woman was to blame for this and for many other things. For this reason she entered after night overtook (day), lest †having someone in sight† …
POSITION: cont. from sch. 63.09 all
APP. CRIT.: 1 ἐπτολούσης app. Rb, ἑπιπολοῦσα Sa | κατὰ τὴν ἴλ. Sa | ἔπεσον] ἔπλεον RbSSa | ἀναιρεῖν Rb, ἀναιρεθείη SSa | 2 τούτου] τούτων RbSSa | ἑτέρων] τούτων SSa | 3 καταβούσης Rb, λαβούσης Sa | e.g. μή τις εἴσω στείχουσαν κατ’ ὄψιν ἴδῃ or μή τινι εἴσω στείχουσα κατ’ ὄψιν ἐντύχῃ/ἀπαντήσῃ/φανῇ; μή τινι ἔλθῂ κατ’ ὄψιν Schw. |
APP. CRIT. 2: 3 τιν’ ἔχουσα Sa |
PREVIOUS EDITIONS: Schw. I.103,18–21; Dind. II.51,10–13
COMMENT: The active ἐπιπολέω is very rare (and late); LSJ Rev. Suppl. takes the meaning in Sch. Hes. Theog. 2 to be ‘go up to or upon’ (BDAG gives ‘climb’), but it is possible that the verb was used as an alternative form of ἐπιπολεύω, for which see LBG (‘an die Oberfläche treten, überfluten; beherrschen, regieren’).
Or. 57.03 (recMosch gloss) ⟨φυλάξας⟩: ἐπιτηρήσας —M2AaCrFKPrRRfSaOxXXaXbT*YYfGGrZcB3d
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | -τηρήσασα Sa
Or. 57.06 (vet exeg) νύκτα μή τις εἰσιδών: 1οὐκ ὀρθῶς νῦν ποιοῦσί τινες τῶν ὑποκριτῶν πρῲ εἰσπορευομένην τὴν Ἑλένην καὶ τὰ λάφυρα. 2ῥητῶς γὰρ αὐτὴν φησὶ νυκτὸς ἀπεστάλθαι, τὰ δὲ κατὰ τὸ δρᾶμα ἡμέρᾳ συντελεῖται. —MBVCPrRbRfRwSSa
TRANSLATION: Certain of the actors nowadays incorrectly have Helen entering early in the day, and the spoils too. (They are wrong to do so) because he (the poet, or she, the character) says explicitly that she was sent away (from the ship) at night, whereas the events of the play are carried out by day.
LEMMA: M(ἰδὼν)C, μή τις εἰσιδών BVPr, ἑλένην φυλάξας RbSSa, μή τι εἰσιδὼν Rw, 58 μεθ’ ἡμέραν στείχουσαν Rf REF. SYMBOL: MBVRbSa, ref. to 58 μεθ’ ἡμ. στ. Rf POSITION: follows sch. 72.01 Rw
APP. CRIT.: 1 νῦν om. Pr | τινες] τὴν MC, αὐτὴν BVPrRw | πρῲ εἰσπορευομένην] Schw., πρὸ εἰσπορευομένην Rb, προ εἰσπορ. S, προεισπορ. MBVCRw, προπορ. Sa, προσεισπορ. PrRf | τὴν ἐλένην RbRfSSa, om. others | καὶ om. Sa | τὰ λάφυρα om. Rw (punct. before καὶ, i.e., καὶ ῥητῶς γὰρ) | λάφυρα] RbSSa, λαφ. προεισπορευόμενα MBVCPr, λάφυρα μεθ’ ἡμέραν Rf | 2 ῥητῶς] RbRfRwSSa, ἀρρήτως BVPr, ἀρρήτω MC | φησὶ νυκτὸς ἀπ.] RbSSa, νυκτὸς ἀπ. φησὶ others |
APP. CRIT. 2: 1 ποιοῦσιν BVPr | 2 ἀπεστᾶλθαι M | δράμα MVCPrRfS |
PREVIOUS EDITIONS: Schw. I.103,14–17; Dind. II.50,21–24
KEYWORDS: staging, position or gesture of actors | actors
Or. 57.09 (57–59) (pllgn exeg) ⟨μή τις εἰσιδών⟩: 1ὁ ἄνθρωπος ἐκεῖνος ὅστις μέλλει ἰδεῖν ταύτην εἰς πετρῶν βολὰς ⟨ἔλθῃ⟩ ἤγουν λιθοβολήσῃ αὐτὴν. 2ἀπὸ δὲ τοῦ ἑνὸς ἀνθρώπου δηλοῖ καὶ τοὺς πάντας. —Yf
TRANSLATION: That man, whoever is going to spot this woman, may come to casting of stones, that is, may stone her. From the single man she indicates all men.
Or. 57.12 (mosch exeg) ⟨εἰσιδών⟩: περισσὴ ἡ εἰς —XXaXbT+YYfGGr
POSITION: s.l.
APP. CRIT.: ἡ εἰς om. Yf
APP. CRIT. 2: περιττὴ G |
PREVIOUS EDITIONS: Dind. II.50.20
KEYWORDS: περισσός/περιττός
Or. 58.01 (pllgn gram) μεθ’ ἡμέραν: μεθ’ ἡμέραν Ἀττικῶς, καθ’ ἡμέραν καὶ εἰς ἡμέραν κοινῶς —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.50.24–25
COMMENT: μεθ’ ἡμέραν is in fact common in all sorts of formal prose authors into the Byzantine period, even those not noted for Atticism (Atticism is sometimes just a term for ‘learned style’ or non-vernacular); the claim is taken from Suda μ 421 μεθ’ ἡμέραν: ἀντὶ τοῦ ἐν ἡμέρᾳ· Ἀττικῶς. Ἀριστοφάνης Πλούτῳ· οἴμοι τάλας, ἀποδύομαι μεθ’ ἡμέραν. οὕτως Ἀττικῶς φασιν, οὐκ ἐν ἡμέρᾳ; see also Lex. Vindob. μ 2 (Guida/Nauck) μεθ’ ἡμέραν ἀντὶ τοῦ κατὰ τὴν ἡμέραν. Μάξιμος; Sch. in Aeschin. 3.133 μεθ’ ἡμέραν μίαν] ἀντὶ τοῦ ἐν ἡμέρᾳ μιᾷ; Sch. rec. Arist. Plut. 930 Chantry μεθ’ ἡμέραν: ἀντὶ τοῦ ἐν ἡμέρᾳ. Ἀττικὸν δὲ τὸ σχῆμα· (μεθ’ ἡμέραν γάρ φασιν, οὐκ ἐν ἡμέρᾳ.); Sch. Demosth. 24.228a ‘μεθ’ ἡμέραν’ λέγει ἀντὶ τοῦ ‘ἐν ἡμέρᾳ’; Sch. Lucian. 19.27 τὰ μεθ’ ἡμέραν] τὰ ἐν τῇ ἡμέρᾳ.
COLLATION NOTES: Cross prefixed in Gu. |
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 58.04 (recMosch gloss) ⟨στείχουσαν⟩: πορευομένην —VXXaT+YYfGGrZcCrOxZl
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 58.06 (rec paraphr) ⟨ὧν ὑπ’ Ἰλίῳ⟩: ὧντινων οἱ παῖδες τεθνήκασιν εἰς Ἴλιον —Ab2PrR
POSITION: s.l. Ab2Pr, marg. R
APP. CRIT.: τεθν. εἰς ἴλ. om. Ab2
Or. 58.07 (mosch paraphr) ⟨ὧν ὑπ’ Ἰλίῳ⟩: ἀπ’ ἐκείνων ὧν οἱ παῖδες ἀπέθανον ὑπὸ τῷ Ἰλίῳ —XXaXbT+YYfGr
POSITION: s.l., except X
APP. CRIT.: ἀπ’ om. T | οἱ om. X | ὑπὸ] ἐν Y
Or. 58.13 (pllgn gram) ὑπ’ Ἰλίῳ: ἡ ὑπὸ ὅταν σημαίνει τὴν ὑποκάτω κατὰ κοινοὺς γενικῇ, κατὰ δὲ Ἀττικοὺς δοτικῇ. —Gu
PREVIOUS EDITIONS: Dind. II.50.26–27
COMMENT: Sch. Gu Hec. 764 (ὑπ’ Ἰλίῳ) ὑπὸ μετὰ δοτικῆς κατὰ Ἀττικούς· κατὰ δὲ κοινοὺς γενικῇ καὶ αἰτιατικῇ; Sch. (Mosch.?) Hes. Erga 147quater, 13–14 ἡ δοτικὴ δὲ μετὰ τῆς ὑπὸ, τὴν ὑποταγὴν δηλοῖ καὶ ἧτταν Ἀττικῶς; Timaeus Lex. Platon. p. 1006a, 20–25 ὑπό. τὴν ὑπέρ πρόθεσιν τὴν ἐπάνω σχέσιν δηλοῦσαν πρὸς γενικὴν ἐκφέρουσιν Ἀττικοί, Ἕλληνες δὲ πρὸς αἰτιατικήν. ὡσαύτως καὶ τὴν ὑπό. Πλάτων ἐν τῇ τοῦ Σωκράτους Ἀπολογίᾳ [18b7–8]· ‘τά τε μετέωρα φροντιστὴς καὶ τὰ ὑπὸ γῆς πάντα ἀνεζητηκώς’. καὶ αὖθις ἐν τῷ αὐτῷ λόγῳ [19b5]· ‘ζητῶν τά τε ὑπὸ γῆς καὶ τὰ ἐπουράνια’.
KEYWORDS: Ἀττικοί
Or. 59.04 (recThom gloss) ⟨εἰς πετρῶν ἔλθῃ βολάς⟩: ἤγουν λιθοβολήσῃ αὐτὴν —VZZaZbZlZmTGu
LEMMA: πέτρῶν in text all except TGr(Gu) POSITION: s.l.
APP. CRIT.: ἤγουν om. Gu
APP. CRIT. 2: -σει VZa |
Or. 59.05 (mosch gloss) ⟨εἰς πέτρων ἔλθῃ βολάς⟩: λιθοβολήσῃ —XXaXbT*YYfGr
LEMMA: πέτρων in text all except πέτρον a.c. Y POSITION: s.l., except X
PREVIOUS EDITIONS: Dind. II.51.1
Or. 59.06 (mosch exeg) ⟨πέτρων⟩: ἡ εὐθεῖα ὁ πέτρος. —XXaXbT+YYfGGr
TRANSLATION: The nominative case is ‘ho petros’ (‘stone’; that is, not ‘hē petra’, ‘stone’).
LEMMA: πέτρων in text all except πετρῶν G, πέτρον a.c. Y POSITION: s.l., except X
PREVIOUS EDITIONS: Dind. II.51.1
Or. 59.11 (pllgn exeg) ⟨ἄξει⟩: γρ. ἔλθῃ —Zcr
POSITION: s.l.
KEYWORDS: variant reading: γράφεται/γράφε
Or. 59.14 (thom gloss) ⟨βολάς⟩: ῥίψεις —ZmGu
POSITION: s.l.
COLLATION NOTES: For 59 Günther also reports for Zm a gloss παρουσίας, but it is not in Zm, so the siglum seems to be a typographic error. |
Or. 60.01 (recThom gloss) ⟨προύπεμψεν⟩: προαπέστειλεν —VZZaZbZlZmZuTGuF2
POSITION: s.l.
APP. CRIT.: καὶ prep. Z |
APP. CRIT. 2: προαπέστ()λ() V | -λε Zu |
PREVIOUS EDITIONS: Dind. II.51.4
Or. 60.02 (mosch gloss) ⟨προύπεμψεν⟩: ἔμπροσθεν ἔπεμψεν —XXaXbT+YYfGGrZc
POSITION: s.l., except X
PREVIOUS EDITIONS: Dind. II.51.3
Or. 60.04 (rec gloss) ⟨δῶμα⟩: οἴκημα —VGuCrF2OxZl
POSITION: s.l.
APP. CRIT.: καὶ τὸ prep. CrOx, τὸ prep. F2
Or. 60.07 (pllgn gloss) ⟨ἔσω⟩: τοῦ ἡμετέρου δώματος —ZmZu
POSITION: s.l.
APP. CRIT.: ἡμετέρου om. Zm
Or. 61.02 (recThom gloss) ⟨ἀδελφὴν⟩: τὴν Κλυταιμνήστραν —VAaCrGPrRSaZZaZbZlTGuOx
POSITION: s.l., except marg. R, below line Pr
APP. CRIT.: ἤτοι prep. Sa, ἤγουν prep. AaCrOx | τὴν om. R |
Or. 61.05 (rec paraphr) ⟨συμφοράν τε δωμάτων⟩: τὴν ἐπὶ τοῖς δωματίοις ἀτυχίαν —Pr
LEMMA: συμφοράν in text Pr POSITION: s.l.
Or. 61.06 (thom exeg) ⟨συμφοράν⟩: 1συμφορὰ οὐ μόνον ἡ δυστυχία ἀλλὰ καὶ ἡ συνέλευσις. 2ὡς ἔχει καὶ τὸ τοῦ Σοφοκλέους [Soph. El. 1230–1231] ‘κἀπὶ συμφορᾶ⟨ισί μοι⟩ / γεγηθὸς ἕρπει δάκρυον ὀμμάτων ἄπο’. —ZZaZbZlZmTGu
TRANSLATION: ‘Sumphora’ is not only ‘misfortune’, but also ‘coming together’. As illustrated also by the Sophoclean passage ‘and at this coming together a joyful tear flows from my eyes’.
LEMMA: συμφοράν in text all except Gr(Gu) REF. SYMBOL: ZZaZbZlT
APP. CRIT.: 2 ἔχεις καὶ τοῦτο τοῦ Zb | κἀπεὶ συμφορὰ γεγηθὼς Zb | συμφοραῖσί μοι Soph. mss, συμφορᾶ ZmTGu, συμφορὰ Zb, συμφορᾶς ZZa [Zl lost to damage] | γεγηθὼς ZaZb, a.c. Z | ὀνομάτων ἄπο Zb
PREVIOUS EDITIONS: Dind. II.51.5–7
COMMENT: Andrea Cuomo has kindly informed me that Ven. Marc. gr. 470 (Mt of Sophocles) has as sch. El. 1230 συμφορὰ οὐ μόνον ἡ δυστυχία ἀλλὰ καὶ ἡ συνέλευσις· ἁπλῶς λαμβάνεται ὡς κἀνταῦθα (since this is unmarked in Mt, it is assumed to be Thoman); also, in the same manuscript and one other the supralinear gloss συνελεύσεσι(ν) is found.
KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles
Or. 61.07 (thom gloss) ⟨συμφοράν⟩: δυστυχίαν —ZZaZbZlZmTGu
LEMMA: συμφοράς in text Gr(Gu) POSITION: s.l.
Or. 62.01 (62–66) (pllgn paraphr) ὁ Μενέλαος ἐξελθὼν ἀπὸ τῆς Σπάρτης καὶ εἰς τὴν Ἴλιον ἀποπλεύσας, ἐπεὶ ἡ θυγάτηρ αὐτοῦ ἡ Ἑρμιόνη οὐχ εἶχε τὸν μέλλοντα ἀναθρέψαι ταύτην, ἐξερχόμενος παρέδωκεν αὐτὴν τῇ Κλυταιμνήστρᾳ. ἐλθοῦσα δὲ ἡ Ἑλένη εὗρε ταύτην ἤγουν τὴν θυγατέρα ταύτης τὴν Ἑρμιόνην ὡς παραμυθίαν. —Yf2
COLLATION NOTES: Yf with cross. |
Or. 62.03 (rec gloss) ⟨ἀλγέων⟩: τῶν θλίψεων —VAaCrGF2SaYf2Ox
LEMMA: ἀχέων in text F POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | τῶν om. AaSaG
Or. 62.04 (thom gloss) ⟨ἀλγέων⟩: τῶν αὐτῆς θλίψεων —ZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: θλίψ. om. Za
Or. 62.06 (rec gloss) ⟨παραψυχήν⟩: παρηγορίαν —VF2SaGuB3d
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.51.8
Or. 62.07 (recMoschThom gloss) ⟨παραψυχήν⟩: παραμυθίαν —OVAaCrXXaXbYYfGGrZcZZbZlZmZuT*Ox
POSITION: s.l., except X
APP. CRIT.: καὶ prep. CrOxZu
PREVIOUS EDITIONS: Dind. II.51.8
Or. 62.08 (pllgn gram) ⟨παραψυχήν⟩: ἀόριστον —Zu
POSITION: s.l.
COMMENT: ἀόριστον indicates that so far the source of comfort is undefined, unspecified to the hearer; compare sch. 63.05 ἣν γὰρ, where Zu notes that the uncertainty is resolved by labeling it ὡρισμένον.
Or. 63.01 (63–66) (mosch paraphr) ἣν γὰρ κατ’ οἴκους ἔλιπεν: ἣν γὰρ ὁ Μενέλαος ἀπὸ τῆς Σπάρτης ἀγαγὼν ἔλιπε κατὰ τοὺς οἴκους ὅτε ἔπλει εἰς Τροίαν καὶ τῇ ἐμῇ μητρὶ παρέδωκεν ἀνατρέφειν, τὴν παρθένον λέγω τὴν Ἑρμιόνην, ταύτῃ γέγηθε, καὶ ἐπιλήθεται τῶν κακῶν. —XXaXbT+YYfGGr
TRANSLATION: (With simpler word order:) ‘For the one whom Menelaus brought from Sparta and left in the house when he sailed to Troy, and entrusted to my mother to raise, I mean the maiden Hermione, in this one she rejoices and forgets her troubles.’
LEMMA: G
Or. 63.02 (63–65) (pllgn wdord) word order α (ἣν), β (παρθένον), γ (ἑρμιόνην), δ (ἀγαγὼν), ε (μενέλαος), ϛ (σπάρτης), ζ (παρέδωκε), η (τρέφειν), θ (ἐμῇ), ι (ἔλιφ’), ια (κατ’ οἴκους), ιβ (ὅτ’), (ιγ) ἔπλει, (ιδ) εἰς τροίαν —Y2
Or. 63.03 (63–65) (pllgn wdord) word order α (ἣν), β (παρθένον), γ (ἑρμιόνην) —B3a
Or. 63.04 (63–64) (rec wdord) word order α (παρθένον), β (ἣν γὰρ) —M2
Or. 63.05 (pllgn gram) ⟨ἣν γὰρ⟩: ὡρισμένον —Zu
POSITION: s.l.
APP. CRIT. 2: ὠρισμένον Zu |
COMMENT: Cf. sch. 62.08.
Or. 63.09 (vet exeg) ἔλιφ’: 1τίς ἔλιπεν; 2δηλονότι ὁ Μενέλαος, ὅνπερ ἑξῆς ἐπάγει. —MCVRbRwSSaaSab
TRANSLATION: Who left her? Clearly, Menelaus, whom he (the poet, or she, the speaker) mentions subsequently.
LEMMA: Rb, ἔλιφ’ ὅτ’ ἐς Τροίαν VRwSSa REF. SYMBOL: MVRb POSITION: intermarg. C; Saain scholia block, Sab s.l.
APP. CRIT.: 1 τίς ἔλιπεν om. all except MC | 2 ὁ Μενέλαος δηλονότι transp. VRbSSaa | ὅνπερ κτλ om. Sab | ὅνπερ] Dindorf, ὅπερ MCRwSaa, ὧπερ VRbS | τὸ ἑξῆς M |
PREVIOUS EDITIONS: Schw. I.103,22; Dind. II.51.9–10
Or. 63.11 (recThom gloss) ⟨ἔλιφ’⟩: κατέλειψεν —VV3ZZaZbZlTGuY2Yf2CrOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx | κατέλιψα V, corr. by V3
APP. CRIT. 2: -ψε V3Zl |
Or. 64.05 (mosch gloss) ⟨τρέφειν⟩: ἀνατρέφειν —XXaXbYYfGGrZcZl, app. F2
POSITION: s.l., except marg. F2
Or. 65.03 (rec gloss) ⟨ἀγαγὼν⟩: καὶ φέρων —CrOx
POSITION: s.l.; above 64 ἐμῇ τε CrOx (repeated in the correct place Ox)
Or. 65.04 (rec exeg) ⟨Ἑρμιόνην⟩: 1ἡ Ἑρμιόνη θυγάτηρ ἦν τοῦ Μενελάου καὶ τῆς Ἑλένης. 2ἡ δὲ Ἑλένη εἶχεν ἀδελφὴν τὴν Κλυταιμνήστραν. 3ἰστέον δὲ ὅτι ὁ μὲν Μενέλαος βασιλεὺς ἦν Σπάρτης τῆς Λακεδαίμονος, ὁ δὲ Ἀγαμέμνων κατά τινας μὲν Ἄργους, κατά τινας δὲ Μυκήνης. —RbSSa
TRANSLATION: Hermione was the daughter of Menelaus and Helen. Helen had Clytemnestra as a sister. One should know that Menelaus was king of Sparta (a city) of Lacedaemon, whereas Agamemnon (was king) of Argos according to some, but of Mycene according to others.
REF. SYMBOL: Rb
APP. CRIT.: 2 ἣν add. before εἶχεν S | 3 δὲ om. Sa | τῆς (after σπάρτης)] καὶ SSa | λακεδαιμονίας Sa | κατά … ἄργους om. S
Or. 65.08 (pllgn gloss) ⟨Σπάρτης⟩: καὶ τῆς Λακεδαιμονίας —CrOxB3d
POSITION: s.l.; above 64 παρέδωκε τρέφειν CrOx
APP. CRIT.: καὶ τῆς] πόλ(ις) B3d
Or. 66.02 (mosch gloss) ⟨ταύτῃ⟩: ἐπὶ —XXaXbYYfGGrZcAaL2
POSITION: s.l.
APP. CRIT.: ἀντὶ τοῦ prep. L2 | ταύτῃ add. Yf
Or. 66.04 (rec gloss) ⟨γέγηθε⟩: Ἑλένη —OV3Zu
POSITION: s.l.
APP. CRIT.: prep. ἡ Zu |
APP. CRIT. 2: ἐλένη V3 |
Or. 66.05 (rec gloss) ⟨γέγηθε⟩: ἀντὶ τοῦ Ἑλένη γέγηθε —C
POSITION: intermarg. C
APP. CRIT.: αὐτ(ῆ) τῆ ἑλέν() C
Or. 66.06 (recMosch gloss) ⟨γέγηθε⟩: χαίρει —VCrF2RXXaXbT+YYfGGrZcZlZmOx
POSITION: s.l.; above 65 ἀγαγὼν Cr (partly erased), repeated in correct position
APP. CRIT.: καὶ prep. CrOx
COLLATION NOTES: Cross omitted by Ta. |
Or. 66.07 (rec gloss) ⟨κἀπιλήθεται⟩: καὶ ἐπιλανθάνεται —VCrF2OxYf2Zl
POSITION: s.l.; above 65 σπάρτης ἄπο CrOx
APP. CRIT.: καὶ om. Yf2Zl
Or. 66.11 (mosch gloss) ⟨κακῶν⟩: τῶν δυστυχιῶν —XXaXbT+YYfGGrZc
POSITION: s.l.
APP. CRIT.: τῶν om. Zc
Or. 67.05 (recThom gloss) ⟨εἴσοδον⟩: ὁδόν —RZZaZbZlZmTGuG
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.51.14
COLLATION NOTES: This note omitted in Ta. |
Or. 67.08 (pllgn gloss) ⟨εἴσοδον⟩: καὶ ἔλευσιν —CrOx
POSITION: s.l., above 66 κἀπιλήθεται CrOx, repeated in correct place Ox
Or. 67.12 (rec gloss) ⟨ὄψομαι⟩: θεάσομαι —AaF2PrZl, app. Ab
POSITION: s.l.
COLLATION NOTES: Mostly washed out in Ab. |
Or. 67.13 (pllgn gloss) ⟨ὄψομαι⟩: θεάσω —Yf2
POSITION: s.l.
COMMENT: The active of this verb is a Byzantine usage.
Or. 67.14 (pllgn gloss) ⟨ὄψομαι⟩: καὶ ἴδω —CrOx
POSITION: s.l.; a second instance above 66 κακῶν Cr (partly erased)
Or. 68.02 (pllgn gloss) ⟨ἥκονθ’⟩: ἐρχόμενον —CrF2OxYf2
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
PREVIOUS EDITIONS: Dind. II.51.16–17
Or. 68.03 (68–70) (pllgn paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: κατὰ τὰ ἄλλα γὰρ ἐπ’ ἀσθενοῦς ῥώμης κρεμμάμεθα, ἤγουν οὐδεὶς ἕτερός ἐστιν ὁ βοηθήσων ἡμᾶς ἐὰν μὴ παρὰ τοῦ Μενελάου σωθῶμεν. —Yf2
POSITION: s.l.
COMMENT: κρεμμα‑ with double mu is an attested Byzantine spelling, mostly in the participle, but also, e.g., in κρεμμᾶται, κρέμμανται, κρεμμάνυσιν; see also 68.11, 69.06.
Or. 68.04 (68–69) (pllgn paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: ὡς τὰ πολλὰ ἐπὶ τῆς ἀσθενοῦς ῥώμης ἤγουν ἐπ’ ἀσθενοῦς μέρους τυγχάνομεν —G
POSITION: s.l.
Or. 68.05 (mosch paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: ὅτι κατά γε τὰ ἄλλα —XXaXbT+YYfGr
POSITION: s.l. except X; ὅτι as sep. gloss T
Or. 68.10 (vet paraphr) ⟨ἐπ’ ἀσθενοῦς⟩: ἀντὶ τοῦ ἐπ’ ἀσθενοῦς δυνάμεως φερόμεθα —BCV3
TRANSLATION: Equivalent to ‘we are borne along (relying) upon a weak power’.
POSITION: intermarg. B, s.l. CV3
APP. CRIT.: ἀντὶ τοῦ om. V3 |
PREVIOUS EDITIONS: Dind. II.51.15
COLLATION NOTES: V3 by adding ἐπ’ ἀσθενοῦς δυνάμεως above 69.05 gloss φερόμεθα, written earlier by V3. |
Or. 68.11 (pllgn paraphr) ⟨ἀσθενοῦς⟩: ἀδυνάτου ῥώμης κρεμμάμεθα —Yf2
POSITION: s.l.
COLLATION NOTES: Separately Yf2 has the latter two words also as glosses 69.01, 69.06. |
Or. 69.05 (recMoschThom gloss) ⟨ὀχούμεθα⟩: φερόμεθα —OV3CrFPrSaXXaXbYYfGGrZcZZaZbZlZmZuT*Ox
POSITION: s.l., except X
APP. CRIT.: καὶ prep. CrOx | φερούμεθα Zu, φερόμεσθα Y
Or. 69.07 (pllgn gloss) ⟨ὀχούμεθα⟩: καβαλλικεύομεν —B3a
POSITION: s.l.
COMMENT: This Byzantine vernacular verb is used to gloss ὀχέω in a few other scholia recentiora (on Aristophanes, Homer, Oppian).
KEYWORDS: Byzantine vernacular word/form/usage
Or. 69.08 (rec gram) ⟨ἤν τι μὴ⟩: συκίνη ἐπικουρία —K
POSITION: marg.
COMMENT: For this proverb for weak and ineffectual assistance, see e.g. Libanius, epist. 228.3, Suda σ 1324 s.v. σύκινον (…καὶ ἑτέρα παροιμία· συκίνη ἐπικουρία, ἐπὶ τῶν ἀνωφελῶν.
Or. 69.15 (rec gram) ⟨κείνου⟩: ἀφαίρεσις τῶν Ἰώνων· συγκοπὴ τῶν Αἰόλων· ἀποκοπὴ τῶν Ἀττικῶν, —V1
TRANSLATION: Aphaeresis (is typical) of the Ionians, syncope of the Aeolians, apocope of the Attics.
POSITION: added by V1 after block of V-scholia on 24v (preceding play)
COMMENT: Cf. Sch. Opp. Hal. 1.186: κείνοις· Ἰωνικὴ ἀφαίρεσις. ἡ ἀφαίρεσις τῶν Ἰώνων, ἡ συγκοπὴ τῶν Αἰολέων, ἡ ἀποκοπὴ τῶν Ἀττικῶν. Hence, I attribute the note to κείνου here, the first instance in the play of such aphaeresis.
KEYWORDS: Ἀττικοί | aphaeresis | apocope | syncope
Or. 70.02 (pllgn paraphr) ⟨ἄπορον χρῆμα δυστυχῶν δόμος⟩: ἄπορον χρῆμα ὑπάρχει ὁ δόμος τῶν δυστυχῶν, ἤγουν τοὺς δυστυχοῦντας οὐδείς ἐστιν ὁ βοηθῶν αὐτούς. —Y2Yf2
POSITION: s.l.
APP. CRIT.: ἄπορον … δυστυχῶν om. Y2 | αὐτούς erased in Y
PREVIOUS EDITIONS: Dind. II.51.19–20
Or. 70.03 (thom paraphr) ⟨ἄπορον χρῆμα δυστυχῶν δόμος⟩: ἤγουν οἱ δυστυχοῦντες ἀποροῦσιν ὅτι καὶ δράσουσι. —ZZaZbZlZmTGu
POSITION: s.l., except T
APP. CRIT.: δράσωσι ZZa
APP. CRIT. 2: δράσουσιν TZl |
PREVIOUS EDITIONS: Dind. II.51.21
Or. 71.01 (vet exeg) ὦ παῖ Κλυταιμνήστρας: 1τοῦ προσήκοντος ἤθους ἐξέπεσεν ὁ Εὐριπίδης. 2νῦν γὰρ πρῶτον ἀλλήλας βλέπουσι καὶ ἀήθως πάνυ οὔτε ἀσπάζονται ἀλλήλας οὔτε προσφωνοῦσι. 3καὶ ἡ μὲν Ἑλένη ἔξεισιν ἔχουσα χοὰς καὶ τὸν βόστρυχον ἀποτετμημένον, 4ἅμα δὲ δυσωπεῖ τὴν Ἠλέκτραν καὶ λυπεῖ ὑπομιμνήσκουσα τοῦ ὀνόματος Κλυταιμνήστρας καὶ προτάσσουσα. || 5ἀ⟨να⟩κολούθως δὲ καὶ τὸ διὰ μέσου. 6τὸ δὲ ἑξῆς μακρὸν δὴ μῆκος χρόνου παρθένε, Ἠλέκτρα, ἀντὶ τοῦ ὦ πολυχρόνιε παρθένε. —MBVCPrRbRfRwSSa
TRANSLATION: Euripides has failed to express the fitting character. For they (Electra and Helen) now see each other for the first time, and in a manner entirely lacking character they neither embrace each other nor greet each other with affection. And Helen comes out with libations and her cut-off lock of hair, and at the same time she annoys Electra and causes her pain by recalling the name of Clytemnestra and by placing it first (in her speech). (?)In addition, the phrase in between is added without proper concord/with change of construction. The word order is: ‘maiden for a long length of time, Electra’, equivalent to ‘o maiden of long standing’.
LEMMA: MBVCRfRw, ὦ παῖ RbSSa, ὦ κλυταιμνήστρα Pr REF. SYMBOL: MBVRbRfSa POSITION: after sch. 80.06 Sa
APP. CRIT.: τοῦ] τούτω Rb, p.c. S, τοῦτω a.c. S, τοῦτο Sa | 1 προσηκόντως RbSa, προσηκόντος S | ὁ εὐρ. om. Rw, ὁ om. VRf | 2 γὰρ] δὲ C | πρώτως MVCPrRfRw | first ἀλλήλας] ἀλλήλους RbS | βλέπουσι BVPrRwSa, ἀποβλέπουσιν M, βλέπουσαι Rb, βλεπούσας Rf, βλέπουσα S | καὶ ἀήθως πάνυ om. Rf | εὐήθους V, ἀείθους Rb, ἀληθῶς Sa, ἄνθως S | second ἀλλήλας om. Rf | 3 καὶ ἡ μὲν … ἀποτετμημένον] transp. here Schw. (citing Rf, in which 4–5 are omitted), om. VSSa, transp. after 5 διὰ μέσου (with initial καὶ om.) MBCPrRbRw | 3 ἔξεισιν om. Rw | τετμημένον Rf | 4 ἅμα] ἄλλως Rf | δὲ om. Sa | λυπεῖ om. VSa | ὑπομιμνήσκουσα] διυπομ. V, ὑπομιμνήσκουσαν αὐτὴν Rf | τῶν ὀνομάτων τῆς κλυτ. Sa | 4–5 καὶ προτάσσουσα … μέσου om. Rf | 4 προστάσσουσα BVSRw, προστάττουσα Rb | 5–6 ἀ⟨να⟩κολούθως κτλ om. VSSa; punct. as sep. sch. Rb with lemma μακρὸν δὴ μῆκος and sep. ref. | 5 ἀ⟨να⟩κολούθως suppl. Schw. | τὸ διὰ] Schw.; τόδε διὰ MBPrRw, τὸ δέ διὰ C, τὸ γνω(μικὸν), διὰ Rb | 6 παρθένε μακρὸν μῆκος χρόνου transp. Rf (om. δὴ) | παρθένε ἠλέκτρα χρόνου transp. MC | first παρθένε] παρθένου Rb | ἠλέκτρα κτλ om. RfRw (continuing with sch. 72.01) | τοῦ om. C | πολυχρονία Pr
APP. CRIT. 2: 2 προσφωνοῦσιν PrSSa, ‑ῶσιν Rb | 3 τὸν] τὸ Rb |
PREVIOUS EDITIONS: Schw. I.103,23–104,6; Dind. II.52,3–10
COMMENT: It is likely that ἀήθως (2) derives its precise meaning here from the preceding τοῦ προσήκοντος ἤθους. That is, the complaint is not that there is no expression of character in the words and accompanying stage-action, but that the critic does not find the rhetorical ἦθος embodied in the speeches the two women address to each other to be optimal in rhetorical terms. I plan to discuss elsewhere instances in the Euripides scholia where speeches are criticized rhetorically almost in abstraction from the dramatic purposes of the author. | ἀποβλέπουσι (2) in M with plain accusative is very rare (with the sense ‘look to as a model, admire’), whereas βλέπω is common either with a plain acc. or with εἰς/πρὸς. | On 5: the sense is very doubtful and Schwartz’s solution to the corruption may not be right. In scholia one expects ἀκόλουθος/ἀνακόλουθος to refer to presence or lack of grammatical concord, or a change of construction, or analogical vs. anomalous inflection. The adverb is unlikely to mean here (without the emendation) ‘in accordance with the preceding manner’ (scil. of alleged impoliteness), but with the emendation it is not clear what is to be viewed as irregular. Likewise, the transmitted τόδε διὰ μέσου could be a corruption of τὸ ὅδε διὰ μέσου and this could be a misplaced remnant of a note on 74 (the Thoman sch. 74.13 makes just this claim about ὅδε). Another possibility is suggested by sch. 72.12, which appears to treat the whole of a line διὰ μέσου; but if that is intended, ἀνακολούθως would still be an odd usage.
KEYWORDS: διὰ μέσου
Or. 71.02 (pllgn exeg) 1θέλουσα ἵνα λυπήσῃ τὴν Ἠλέκτραν ἡ Ἑλένη ὑπομιμνήσκει αὐτὴν τοῦ τῆς μητρὸς πρότερον ὀνόματος. 2ἀήθως δὲ πάνυ πρὸς ἀλλήλας βλέπουσι καὶ οὔτε ἀσπάζονται ἀλλήλας οὔτε προσφωνοῦσιν. 3ὀνειδίζουσα αὐτοὺς λέγει ὡς μητροφονοῦντας. —Y2Yf2
TRANSLATION: Wanting to pain Electra, Helen reminds her of her mother’s name earlier (than that of her father?). And in a manner entirely lacking character, they look at each other without either embracing each other or greeting each other with affection. She (Helen) speaks reproaching them (Orestes and Electra) as being matricides.
APP. CRIT.: 3 αὐτοὺς Y2, αὐτὴν Yf2 | μητροφόντας Yf2, a.c. Y2 |
Or. 71.03 (pllgn exeg) ⟨p⟩: ἐξιοῦσα τῶν δωμάτων ἡ Ἑλένη κατέχει χοὰς καὶ βόστρυχον τῶν οἰκείων τριχῶν ἀποτετμημένον. —Gu
TRANSLATION: Exiting from the house, Helen carries libations and a lock cut off from her own hair.
POSITION: twice in Gu, once s.l. G, once marg.
APP. CRIT. 2: δομάτων Gus | ἀποτετμημένων Gumarg |
PREVIOUS EDITIONS: Dind. II.52.13–14
Or. 72.01 (vet exeg) ἄλλως· παρθένε μακρὸν δὴ μῆκος: 1ὅ ἐστι· πολλῷ χρόνῳ παρθενευομένη. 2τοῦτο δὲ ὑβρίζουσα αὐτήν φησιν ὡς αἰτίαν ἐχούσης καὶ διὰ τοῦτο μὴ γαμουμένης. 3καὶ διὰ τούτου παρεμφαίνει ὅτι εὐμοιρίας νομίζει τέλος τὸν γάμον. —MBVCCrPrRfRwOx
TRANSLATION: (Explained) in another way: ‘maiden for a long time’: which means ‘living as a maiden for much time’. She (Helen) says this by way of insulting her (Electra), as if she is to blame and for this reason unmarried. And through this phrase she (or he, the poet) subtly suggests that she (he) considers marriage to be the ultimate end of a good portion in life.
LEMMA: MC (ἄλλως in marg. C), παρθένε μακρὸν V REF. SYMBOL: V POSITION: cont. from 71.03 BPrRfRw
APP. CRIT.: ὅ ἐστι] ἤτοι B, εἴτουν Pr, ἥ ἐστι Rf; ἐστὶ Ox | πολὺν χρόνον VPr | παρθενεύουσα V | 2 δὲ καὶ ὑβρ. BVPrRw | αὐτὴν om. V | ἐχούσης] MC, ἐχούσῃ VCrRwOx, ἔχουσαν BPr, ἔχουσα Rf | γαμουμένης] Schw., γαμουμένη VCCrRwOx, γαμουμένην MBPrRf | 3 καὶ διὰ κτλ om. VRf | καὶ διὰ … παρεμφαίνει] παρεμφαίνει δὲ διὰ τούτου BPr(om. δὲ), ἔμπροσθεν οὖν παρεμφαίνει Rw | τούτου] τοῦτο M | τὸ τέλος CrRwOx | τῶν γάμων s.l. Rw, τοῦ γάμου CrOx
PREVIOUS EDITIONS: Schw. I.104,7–10; Dind. II.52.10–13, 15–17
KEYWORDS: women, nature or proper behavior of
Or. 72.02 (rec exeg) ὦ πολλῷ χρόνῳ παρθένε. τοῦτο ὑβρίζουσα φησί. —O
Or. 72.03 (rec paraphr) ὦ πολύχρονον Ἠλέκτρα χρόνον παρθενεύουσα —Ra
APP. CRIT.: Only parts of the bottom of most letters survive (trimmed upper margin), so the reading is not certain. |
Or. 72.04 (rec paraphr) ὦ πολυχρόνιε Ἠλέκτρα μακρὸν χρόνον παρθένος οὖσα —Ab
POSITION: s.l.; over 71 Ab
APP. CRIT. 2: πολυχρόϊε Ab
Or. 72.07 (pllgn paraphr) ἥτις ἦσθα παρθένος ἐπὶ πολὺν χρόνον· διὰ γὰρ τοῦτο ἐκλήθης πολὺν χρόνον οὖσα παρθένος. —Lb
PREVIOUS EDITIONS: Dind. II.62,18–19
Or. 72.08 (rec exeg) ⟨παρθένε⟩: τὸ παρθένον ὀνειδιστικῶς, δι’ ἣν εἶχεν ἀσθενείαν γυναικείαν πολυχρόνιον. —Sa
POSITION: s.l.
APP. CRIT. 2: γυναικεῖαν Sa |
Or. 72.12 (pllgn exeg) ⟨μακρὸν δὴ μῆκος⟩: ἔστιν δηλονότι, ἐξ ὅτου οὐκ εἶδα ὑμᾶς. παρασιώπησις. —Lp
POSITION: marg.
PREVIOUS EDITIONS: Dind. II.52,17
KEYWORDS: παρασιώπησις
Or. 72.14 (mosch gloss) ⟨μακρὸν⟩: ἐπὶ —XXaXbT+YYfGGrAa2
POSITION: s.l.
APP. CRIT.: ἐπὶ crossed out, τὸ written beneath it, p.c. Yf
Or. 72.15 (pllgn gloss) ⟨μακρὸν⟩: κατὰ τὸ —V3ZuB3a
POSITION: s.l.
APP. CRIT.: τὸ om. Zu, uncertain scribble in B3a
Or. 72.16 (thom gloss) ⟨μακρὸν⟩: πολὺ —ZZaZbZlZmTGuCrF2GOx
POSITION: s.l.; repeated by CrOx above 74 ὀρέστης μητρὸ
APP. CRIT.: καὶ prep. CrOx | πολὺν Z |
Or. 72.23 (rec exeg) ⟨Ἠλέκτρα⟩: Ἠλέκτρα πρώην μὲν ἐκαλεῖτο Ἰφιάνασσα, διὰ δὲ τὸ παρελθεῖν τὸν δωδεκαετῆ χρόνον καὶ μὴ λαβεῖν πόσιν ἐκαλέσθη Ἠλέκτρα, ἀπὸ τοῦ α̅ στερητικοῦ μορίου καὶ τοῦ λέκτρον· ἡ τοῦ λέκτρου στερηθεῖσα. —Pr
TRANSLATION: Electra was earlier called Iphianassa, but because she had passed the twelve-year period and not taken a husband, she was given the name Electra, from the alpha-privative particle and ‘lektron’ (‘bed’), (thus) the one who has been deprived of the (marriage-)bed.
POSITION: between sch. 54.01 and sch. 57.06 in Pr
COMMENT: Cf. Eust. in Il. 9.145 (II.684, 4–9) Ὅρα δὲ ὅτι ἡ Ἠλέκτρα ἐνταῦθα οὐ κεῖται, ἀλλά φασί τινες τὴν Λαοδίκην ταύτην εἶναι, Ἠλέκτραν ἐπικληθεῖσαν ἢ κατὰ τρόπον διωνυμίας ἢ διὰ τὸ κατ’ ὄψιν ἠλεκτρῶδες καὶ χρυσοειδὲς ἢ κατὰ λόγον τινὰ σκώμματος διὰ τὸ πολὺν χρόνον ἄλεκτρον μεῖναι χόλῳ Κλυταιμνήστρας, ὃ δὴ ἐμφαίνεται καὶ παρ’ Εὐριπίδῃ ἐν τῷ ‘παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’; Et. Magn. s.v. Ἠλέκτρα: Ἡ παρ’ Ὁμήρῳ Λαοδίκη, διὰ τὸ πολυχρόνιον τῆς παρθενίας, οἷον ἄλεκτρός τις, ὡς Εὐριπίδης [quoting Or. 72]. | ‘Passed the twelve-year period’ apparently means ‘had reached puberty’, unless the commentator has somehow calculated that Electra has been unmarried for twelve years since puberty (but how would he have arrived at that number?). | Cf. also sch. 22.02, 22.03.
KEYWORDS: etymology, of proper name
Or. 72.24 (rec exeg) ⟨Ἠλέκτρα⟩: ἀπὸ τοῦ α̅ στερητικοῦ μορίου καὶ τοῦ λέκτρον ἡ κοίτη —Sa
POSITION: marg.
APP. CRIT.: λέκτρα Sa
KEYWORDS: etymology, of proper name
Or. 72.25 (pllgn exeg) ⟨Ἠλέκτρα⟩: ἐτυμολογ()· μακρὸν χρόνον —F
POSITION: marg.
APP. CRIT.: ἐτυμολογεῖται or ἐτυμολογεῖ (or ἐτυμολογία?)
KEYWORDS: etymology, of proper name
Or. 72.26 (pllgn exeg) ⟨Ἠλέκτρα⟩: οἱονεὶ ἄλεκτρός τις οὖσα, ἡ μὴ σχοῦσα λέκτρα —Y2
APP. CRIT. 2: ἄλεκτρος τίς Y2 |
Or. 73.01 (vet exeg) πῶς ὦ τάλαινα: 1διὰ τούτου ὠνείδισεν αὐτὴν ὡς μητροφόνου ἀδελφήν. 2οἱ δὲ τοῖς ἐναγέσι προσφθεγγόμενοι καὶ αὐτοὶ δοκοῦσι μιαίνεσθαι, ὡς καὶ ἐν Ἡρακλεῖ [Eur. Her. 1219] καὶ Ἰξίονι [Eur. fr. 427] δέδεικται. —VRw, partial RbSSa
TRANSLATION: With this phrase she (Helen) reproached her (Electra) as being sister of a matricide. And those who speak to polluted persons seem even themselves to be defiled, as has been shown also in (commentaries on?) Heracles and Ixion.
LEMMA: V, 75 προσφθέγμασιν Rb(προσφθέγγουσι)SSa REF. SYMBOL: V, Rb(app. at 75), Sa (no corresponding mark at text) POSITION: follows sch. 57.02 in Rw
APP. CRIT.: 1 διὰ .. ἀδελφήν om. RbSSa | διὰ τούτου] Schw., διὰ τοῦτο VRw | ὡς (tacitly) Dind., ὦ VRw | μητροφόνοι ἀδελφοί Rw | 2 ἐνάγουσι Rb |
PREVIOUS EDITIONS: Schw. I.104,11–13; Dind. II.52,20–22
COMMENT: Presumably a note of some antiquity, since it refers to the lost Ixion and the non-select play Heracles, or possibly to commentaries on them.
KEYWORDS: citation of literature other than Homer | Euripides, Heracles | Euripides, Ixion
Or. 73.02 (rec exeg) ⟨πῶς⟩: λείπει τὸ εἰπέ —AbPrRSa
POSITION: s.l., except marg. R; above 75 προσφθ. Ab, above 75 οὐ μιαίνομαι Pr
APP. CRIT.: τὸ om. AbPrSa
KEYWORDS: λείπει
Or. 73.04 (mosch exeg) ⟨ὦ τάλαινα⟩: ἔχετε δηλονότι —XXaXbYYfGrFGB3d
LEMMA: X POSITION: s.l., except X; over σύ τε G
APP. CRIT.: δηλονότι om. GB3d, δῆλον F
PREVIOUS EDITIONS: Dind. II.52.22
Or. 73.09 (rec gram) ⟨σύ τε κασίγνητός τε⟩: σχῆμα συνεκδοχικὸν —K
POSITION: s.l.
COMMENT: This term refers elsewhere to real or apparent transitions from singular to plural or from plural to singular; thus here it refers to the plural subject followed by the singular verb in 74.
KEYWORDS: synecdoche/συνεκδοχικόν
Or. 73.10 (rec gram) ⟨σύ τε κασίγνητός τε⟩: (?)σχῆ]μα(?) ἐπίζευξις —K
COMMENT: As with the previous, this explains the plural subject with singular verb in next line. Epizeuxis has various senses. It can refer to a type of anadiplosis or epanaphora or other repetition (ps-Hdn. de figuris 48 Hadjú; Phoebammon (Rhet.Gr. III Spengel), de figuris 1.3,7 and 2.4,49 and 73; Sch. A Hom. Il. 1.364b1, etc.; or to ἀπὸ κοινοῦ or zeugma (for the latter Photius epist. 166, 147; Joannes Rhet., Commentarium in Hermogenis librum περὶ ἰδεῶν, Rhet.Gr. VI.80, 16–17 Walz: ἀπὸ κοινοῦ, ὃ ζεῦγμα καλοῦσιν ἢ ἐπίζευξιν); cf. also (of a singular noun and multiple appositives) Sch. Aeschin. 3.105 αἰσχύνη] τοῦτό φησιν Ἀψίνης ἐπίζευξιν εἶναι, ἐπειδὴ ἑνικῷ ὀνόματι πολλὰ ἐπιφέρει ὀνόματα. εἰπὼν γὰρ τοῦτο τὸ ψήφισμα ἐπήγαγεν· αἰσχύνη, ἔλεγχος, κατηγορία. GLRBP gives a sense ‘concord, in grammar’ with one citation. On zeugma as applying both to uncomplicated coordination or to complicated coordination (with some syntactic or semantic slippage), see Lausberg §§692–708.
KEYWORDS: synecdoche/συνεκδοχικόν
Or. 73.11 (thom gloss) ⟨κασίγνητός⟩: αὐτάδελφος —ZZaZbZlGuF2
POSITION: s.l.
APP. CRIT.: ὁ prep. F2Gu
Or. 73.12 (pllgnTri gloss) ⟨κασίγνητός⟩: ἀδελφὸς —AaCrOxT
POSITION: s.l.
APP. CRIT.: καὶ ὁ prep. CrOx
Or. 74.08 (rec gloss) ⟨ὅδε⟩: ὅστις —V3AaCrFRfZuGuB3aOx
POSITION: s.l.; Gu over φονεὺς, AaCrOx over ὀρέστης
APP. CRIT.: καὶ prep. CrOx
Or. 74.13 (thom exeg) ἔφυ: 1δέον ἔφυτε εἰπεῖν ἐπειδὴ ἀμφότεροι τὸν φόνον εἰργάσαντο, ἡ μὲν βουλευσαμένη, ὁ δὲ πράξας, ὁ δὲ εἰπὼν σύ τε κασίγνητός τε σὸς πρὸς τὸν Ὀρέστην ἀπέδωκε, 2διὰ μὲν τοῦ συμπαραλαβεῖν ἀμφοτέρους δεικνύων βουλευσαμένους τὸν φόνον, διὰ δὲ τοῦ ἔφυ μόνον τὸν Ὀρέστην εἰργασμένον. 3ἢ οὕτω· δέον εἰπεῖν πῶς ἔχετε, ὦ τάλαινα, σύ τε κασίγνητός τε σὸς τλήμων Ὀρέστης, 4ὁ δὲ τὴν ὁρμὴν τῆς προτάσεως, οἷον τὸ ἔχετε, ἐάσας, ἐπειδὴ ὁ Ὀρέστης ἐφόνευσε τὴν μητέρα, πρὸς τοῦτον τὴν ἀπόδοσιν ἐποιήσατο. 5ἀγνοοῦντες δὲ τινὲς τὸ ὅδε ἀντὶ τοῦ ὅστις φασίν· 6ἔστι δὲ καὶ τὸ ὅδε διὰ μέσου δεικτικόν. —ZZaZbZlZmTGu
TRANSLATION: One should say ‘you (pl.) became’ because both carried out the murder, the woman by advising it and the man by doing it, but he (the poet), after saying ‘you and your brother’ (as subject), made the predicate agree with Orestes, thus showing, by grouping them together, that both planned the killing, and by using (the singular verb) ‘he became’, that Orestes alone did the deed. Or (explain it) as follows: one should say ‘in what state, poor woman, are you (pl.), you and your unhappy brother?’, but he (the poet), dismissing what is implied by the first part of the sentence (the plural subject), namely, (the plural verb) ‘echete’, instead, because Orestes killed his mother, applied the predicate to him. Some interpreters, not understanding this, say that ‘this man’ (‘hode’) is used as equivalent to ‘whoever’. But the word is in fact the deictic pronoun in a parenthetic construction.
LEMMA: Ta (not T), REF. SYMBOL: ZZaZlZm
APP. CRIT.: Zl partly washed out, partly lost to trimming | 1 ἐπειδὴ καὶ ZbTGu | 2 συμπαραβαλεῖν Zb | συμβουλευσαμένους Zb | 3 τὴν ὁρμὴν τῆς ὁρμὴν τῆς προτ. Z | 4 οἷον] ἤτοι ZbZlTGu | second ὁ om. TZbZl | πρὸς τοῦτο ZbZlGu | 6 καὶ om. ZmTGu [Zl] |
PREVIOUS EDITIONS: Dind. II.52,24–53,9
COMMENT: The view criticized by Thomas (74.08–11) is not specifically Moschopulean; indeed 74.09, being only in XXa, barely qualifies as Moschopulean compared to the others so identified.
KEYWORDS: διὰ μέσου | δεικτικόν/δεικτικῶς | Thomas critical of another view
Or. 74.14 (mosch gloss) ⟨ἔφυ⟩: ὑπῆρξεν —XXaXbT+YYfGGrZcV3Aa2
LEMMA: X POSITION: s.l. except X
APP. CRIT.: ἤγουν prep. X
APP. CRIT. 2: -ξε V3Aa2GZc |
Or. 74.15 (recThom gloss) ⟨ἔφυ⟩: ἐγένετο —Ab2CrFPrRRwSaZcZaZbZlZmZuTGuOx
POSITION: s.l., except marg. R; not clearly sep. from prev. gloss 74.10 Sa
APP. CRIT.: καὶ prep. CrSaOx | †αἰτὸν add. Sa
Or. 75.01 (pllgn exeg) ⟨προσφθέγμασι γὰρ⟩: νόμος ἦν τοὺς φονεῖς μὴ λαλεῖν τισιν ἔστ’ ἂν καθαρθῶσι —V3
LEMMA: -μασι in text V (as in almost all mss) POSITION: s.l.
Or. 75.02 (rec paraphr) ἤγουν λαλοῦσα ἀντίον σοῦ, οὐχί —R
POSITION: marg.
COMMENT: After οὐχί one is to understand μιαίνομαι from the verse below. |
Or. 75.03 (mosch paraphr) κατὰ γὰρ τὴν πρός σε ὁμιλίαν οὐ μιαίνομαι —XXaXbT+YYfGGrZc
POSITION: s.l., except X
APP. CRIT.: γὰρ om. G | πρὸς σὲ YfG, σὴν Zc | οὐ μιαίνομαι om. G
PREVIOUS EDITIONS: Dind. II.53.10–11
Or. 75.04 (pllgn paraphr) κατὰ γὰρ τῆς αὐτῆς ὁμιλίας οὐ μιαίνομαι —Aa2
REF. SYMBOL: Aa POSITION: marg.
COLLATION NOTES: αυτ with attached circumflex, could be αὐτοῦ. |
Or. 75.06 (rec gloss) ⟨προσφθέγμασι⟩: ταῖς ἐπιμιξίαις σαῖς —Sa
POSITION: s.l., misplaced above 82 συμφοραῖσι Sa
COMMENT: The gloss makes no sense at line 82, but seems a possible paraphrase of προσφθέγμασιν … σέθεν. Perhaps read ⟨ταῖς⟩ σαῖς.
Or. 75.08 (thom gloss) ⟨προσφθέγμασι⟩: ὁμιλίαις προσλαλιαῖς —ZbZlZmTGu
LEMMA: -μασιν in text T POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.53.11–12
Or. 75.11 (pllgn gloss) ⟨προσφθέγμασι⟩: προσφωνήμασι —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.53.10
Or. 75.16 (thom gloss) ⟨μιαίνομαι⟩: μολύνομαι —ZaZbZlZmTGuAaF2L2
POSITION: s.l.
APP. CRIT.: οὐ prep. ZbTF2
Or. 75.18 (thom exeg) ⟨σέθεν⟩: ἀπὸ σοῦ· σύναπτε δὲ πρὸς τὸ μιαίνομαι. —ZZaZbZlZmTGu
TRANSLATION: ‘From you’: construe (this) with ‘I am stained with pollution’.
POSITION: s.l., except marg. Z
APP. CRIT.: ZZl only partially legible | ὑπὸ Za
APP. CRIT. 2: σύναπται Zm, perhaps Zl |
PREVIOUS EDITIONS: Dind. II.53.12–13
Or. 76.01 (vet exeg) εἰς Φοῖβον ἀναφέρουσα τὴν ἁμαρτίαν: 1καὶ τοῦτο πανούργως. 2ἀναμάρτητον γὰρ τὸ θεῖον. 3ἐμφαίνει οὖν ὡς καταψευδομένων αὐτῶν τοῦ Ἀπόλλωνος. —MBVCCrPrRaRb1Rb2RfRwSSaOx
TRANSLATION: This too is said maliciously. For the divine is infallible. She (or he, the poet) intimates therefore that they are falsely accusing Apollo.
LEMMA: MC, εἰς Φοῖβον ἀναφέρουσα BVPrRf, εἰς Φοῖβον Rb1Rw, καὶ ἄλλως Rb2 REF. SYMBOL: MBVRb1Rf POSITION: cont. from sch. 73.01 SSa; Pr has this (and sch. on following lines as well) after sch. 101.06; Rb has this twice in succession
APP. CRIT.: καὶ om. RaRb2SSa | ταῦτα Rb1 | 2 γὰρ τὸ θεῖον om. Rf | 3 οὖν MVRb1Rw, γοῦν CrOx, δὲ Rb2Sa, ὁ ποιητὴς BPr(B punct. after ποιητής, not after θεῖον), οὖν ὁ ποιητὴς Rf | ὡς om. Rb1 | καταψευδ.] καὶ ψευδ. MC, μάτην ψευδ. RaRb2SSa | ψευδομένην αὐτὴν τὸν ἀπόλλων(α) RaRb2SSa | ἀπόλλωνος] ἡλίου V | at end add. προστάξαι φονεύειν τὴν μητέρα RaRb2SSa |
APP. CRIT. 2: 3 ἐμφαίνε M |
PREVIOUS EDITIONS: Schw. I.104,14–16; Dind. II.53,14–16
KEYWORDS: κακούργως | theological amelioration
Or. 76.02 (rec exeg) ⟨εἰς Φοῖβον ἀναφέρουσα⟩: καταψεύδεται γὰρ τοῦ Ἀπόλλωνος. τὸ θεῖον γὰρ ἀναμάρτητον. —O
POSITION: first half in left margin, remainder in right margin O
Or. 76.05 (thom exeg) ⟨εἰς Φοῖβον⟩: ὡς ἐπιτάξαντα τὸν φόνον —ZZaZbZlZmTGu
TRANSLATION: (‘To Phoebus’) as the one who ordered the murder.
POSITION: s.l.
Or. 76.06 (pllgn gloss) ⟨εἰς Φοῖβον⟩: εἰς τὸν Ἀπόλλωνα —Ab2CrF2Ox
POSITION: s.l.
APP. CRIT.: εἰς τὸν om. Ab2F2
Or. 76.09 (recMoschThom gloss) ⟨ἀναφέρουσα⟩: ἀνατιθεῖσα —Aa2RwXXaXbYYfGGrZcZZaZbZlZmT*
POSITION: s.l., except X
APP. CRIT.: ἀνκτισθεῖσα Zb
Or. 76.11 (recThom gloss) ⟨ἁμαρτίαν⟩: τὸν φόνον —AaAbPrRSZmGu
POSITION: s.l.
APP. CRIT.: εἰς prep. AaPr, ἤγουν prep. Zm
Or. 77.01 (pllgn gram) καίτοι: σημ(είωσαι) ὅτι τὸ καίτοι μετὰ μετοχῆς ⟨οὐ⟩ συντάσσεται εἰ μὴ κατὰ στιγμὴν ᾖ. —Gu
TRANSLATION: Note that the particle ‘kaitoi’ is not construed with a participle unless it is in a full sentence.
POSITION: s.l.
APP. CRIT.: οὐ add. Mastr.
PREVIOUS EDITIONS: Dind. II.53.18–19
COMMENT: Another idiosyncratic note by Gu, of uncertain meaning. I take the condition to be short for ‘unless the particle is part of the full main clause, marked off by a full stop, and thus not part of any participial subunit marked off by a minor pause’. For κατὰ στιγμήν in this sense see Sch. Aesch. Pers. 262 Massa Positano ὄντως διὰ τοῦτο μέχρι τοῦ παρόντος καιροῦ βεβιώκαμεν, ἵνα τοιούτων συμφορῶν ἀκουσταὶ γινώμεθα. ἀναγνωστέον δὲ ἢ κατὰ στιγμὴν καὶ ὑποστιγμὴν (‘with a full stop and a minor pause’) ἢ κατὰ στιγμὴν μόνην (‘with only a full stop, as one continuous phrase’)· οὕτω γάρ ἐστι βέλτιον. Compare also Sch. Opp. Hal. 4.616 (on Πετραίην δὲ σκίαιναν ἐπὴν φόβος ἦτορ ἵκηται, with double acc. of the whole and the part) Πετραίην δὲ σκίαιναν· ἡ σύνταξις τρισσῶς, ἢ κατὰ στιγμὴν, ἢ κατ’ ἐπένθεσιν εἰς προθέσεως, ἢ κατ’ ἀντίπτωσιν (‘as an independent phrase on its own(?), by supplying the preposition εἰς, or as an instance of exchange of case [acc. for gen.]’).
Or. 77.07 (thom gloss) ⟨μόρον⟩: θάνατον —ZZaZlAa2CrF2Ox
POSITION: s.l.
APP. CRIT.: καὶ τὸν prep. CrOx, τὸν prep. Aa2
Or. 78.02 (vet exeg) ἣν ἐπεὶ πρὸς Ἴλιον: 1ἣν οὐκ εἶδον ἀφ’ οὗ εἰς τὴν Ἴλιον ἔπλευσα· 2διὰ μέσου γὰρ τὸ ‘ὅπως ἔπλευσα’, εἶτα ὥσπερ αἰτίαν λέγουσα τοῦ πλοῦ ‘θεομανεῖ πότμῳ’ φησὶν, 3ἀντὶ τοῦ ὑπὸ εἱμαρμένης μανεῖσα, ἢ μοίρᾳ θεοῦ μανεῖσα. —MBVCCrPrRfRwSSaOx
TRANSLATION: Whom I did not see ever since I sailed to Ilion. For the phrase ‘however I sailed’ is parenthetic, and then as if telling the cause of the voyage she says ‘by a fate of divinely-inspired madness’, meaning having gone mad because of destiny, or having gone mad by a fate imposed by a god.
LEMMA: M(ἢν)CRw, ἣν ἐπεὶ πρὸς Ἴλιον ἔπλευσα BV(ἥλιον), REF. SYMBOL: MBVSa
APP. CRIT.: 1 τὴν] τὸν M | 2–3 as sep. sch. Rf (punct. and space after 1 ἔπλευσα) | 2 διὰ … ἔπλευσα om. Ox | γὰρ] δὲ Rf | τὸ om. MC | ὅπως ἔπλ.] ὅπως δ’ ἔπλ. V, ὅπως διέπλευσα SSa | ὥσπερ αἰτίαν] ὡς παραιτία Pr | ὥσπερ] ὡς VRf, ὡσπερεὶ Ox | αἰτίαν om. Ox | λέγουσα] λέγει SSa, S with punct. after πότμῳ and adding πότμῳ γὰρ before φησὶν, Sa with punct. after πλοῦ and space and ref. as if new sch. starting θεομανεῖ (Rf also has high stop after πλοῦ) | τοῦ πλοῦ om. V | φησὶν] τὴν εἱμαρμένην φησὶ V | 2–3 φησὶν … (first) μανεῖσα om. C | 3 ἀντὶ τοῦ κτλ om. V | μανεῖσα … μανεῖσα] ἐλαθεῖσα κρύπτει δὲ τὴν μοιχείαν Rf (cf. next sch.) | θεῶν Sa | second μανεῖσα om. CrOx
APP. CRIT. 2: 1 ἢν M, ἧν S | ἀφοῦ RwSa | 3 εἰμαρμένης vel ἐμαρμ. M, ἡμαρμένη Ox | ἢ] ἡ Pr | μοῖρα BCCrRwOx | (second) μανοῦσα B |
PREVIOUS EDITIONS: Schw. I.104,17–19; Dind. II.53,20–23; 54,1–2
KEYWORDS: διὰ μέσου
Or. 78.03 (vet exeg) ἄλλως: 1ἣν οὐκ εἶδον ἀφ’ οὗ πρὸς Ἴλιον ἔπλευσα· 2εἰ δὲ θέλεις γνῶναι πῶς ἔπλευσα, γίνωσκε ὅτι θεομανεῖ πότμῳ. 3κρύπτει δὲ τὴν μοιχείαν καὶ ὑπὸ δαίμονός τινος βίᾳ ἦχθαι εἰς Τροίαν φησίν. —MBCPrRaRb, partial VSSa
TRANSLATION: Whom I did not see ever since I sailed to Ilion. And if you want to understand how I sailed, know that it was by a fate of divinely-inspired madness. She conceals her adultery and claims that she was led to Troy by force by some divinity.
LEMMA: MPr, in marg. B; cont. from prev. VSSa REF. SYMBOL: Rb POSITION: follows sch. 82.08 Rb
APP. CRIT.: 1–2 ἣν … πότμῳ om. VSSa | 1 εἶδον φησὶν Ra | ἔπλευσα] ἔπνευσα Ra | 2 εἰ δὲ … ἔπλευσα om. Ra | ἐν add. before θεομανεῖ Pr | 3 δὲ om. Rb | βίᾳ] Schw., om. VSSa, καὶ βίας M, βίας CRb, βίας transp. before δαίμονος BPrRa | τινος om. RaRb, τίς Sa, p.c. S | εἰς τὴν Sa | φησίν om. MS, transp. before ἦχθαι Sa | φησὶν ἑλένη Rb |
APP. CRIT. 2: 1 ἦν RaRb |
PREVIOUS EDITIONS: Schw. I.104,21–23; Dind. II.53,23–26
Or. 78.04 (vet exeg) ⟨ἣν⟩: λείπει τὸ οὐκ εἶδον —M
TRANSLATION: (To govern the relative pronoun) ‘I have not seen’ is to be understood.
REF. SYMBOL: M POSITION: intermarg. M
PREVIOUS EDITIONS: Schw. I.104,24
COMMENT: If this is not a careless way of saying that the relative pronoun depends on the verb two lines later in 80, then this explanation is given because the mss almost all have a ὅπως δ’ in 79 and thus 80 οὐκ εἶδον appears to be part of a separate clause and unable to govern the pronoun in 78. |
KEYWORDS: λείπει
Or. 78.06 (pllgn paraphr) ⟨ἐπεὶ πρὸς Ἴλιον⟩: ἐπεὶ ἔπλευσα πρὸς τὴν Τροίαν, οὐκ ἐθεασάμην αὐτὴν. —Y2Yf2
POSITION: s.l.
APP. CRIT.: ἐπεὶ om. Y2, adding the rest to Y gloss ἀφοῦ (sch. 78.08) | αὐτὴν om. Yf2
Or. 78.07 (rec gloss) ⟨ἐπεὶ πρὸς Ἴλιον⟩: ἀφ’ οὗ καιροῦ εἰς(?)[ —Rw
POSITION: s.l.
COLLATION NOTES: Doubtful εἰς distorted and obscured on image because of curvature of binding. Check original Rw, 14v, 4th line from bottom of right column of verses. |
Or. 78.08 (recMoschThom gloss) ἐπεὶ: ἀφοῦ —V3AaAb2F2KPrSSaRXXaXbT+YYfGGrZcZ2ZaZb2ZlB2
LEMMA: X POSITION: s.l., except X
APP. CRIT.: καὶ prep. S, ἀντὶ τοῦ prep. XXa |
APP. CRIT. 2: ἀφ’ οὗ V3AaPrSaRGGrZcZaZb2 |
Or. 78.11 (pllgn gloss) ⟨Ἴλιον⟩: Τροίαν —Aa2CrOxZl
POSITION: s.l.
APP. CRIT.: πρὸς prep. Aa2, καὶ τὴν prep. CrOx |
Or. 78.12 (tri metr) ⟨Ἴλιον⟩: long mark over first iota —T
Or. 79.01 (pllgn exeg) κρύπτει τὴν μοιχείαν αὐτῆς καὶ εἰς τὸν θεὸν ἀναφέρει τοῦτο ἢ εἰς τὴν εἱμαρμένην. —Y2Yf2
POSITION: marg. at 77–78 Y2; between sch. 71.02 and 80.22 Yf
APP. CRIT.: ἢ εἰς τὴν εἱμ. om. Yf2
PREVIOUS EDITIONS: Dind. II.53,16–17 (inaccurate)
COMMENT: Condensed from sch. 78.03.
Or. 79.02 (rec exeg) τῇ τῶν θεῶν βουλήσει καὶ τῇ ἐμῇ δυστυχίᾳ —AbPr
POSITION: s.l.
APP. CRIT.: καὶ τῇ κτλ om. Ab, ἐμῆ δυστυχίας add. Ab2
Or. 79.03 (mosch gloss) ⟨ἔπλευσ’⟩: ἀπέπλευσα —XXaXbT+YYfGGrZc
POSITION: s.l., except X
APP. CRIT.: ἐπέπλευσα X
Or. 79.05 (rec exeg) ⟨ὅπως δ’ ἔπλευσα⟩: διὰ μέσου θέλεις νοῆσαι πῶς ἔπλευσα —Sa
POSITION: s.l.
KEYWORDS: διὰ μέσου
Or. 79.06 (mosch exeg) ὅπως δ’ ἔπλευσα: 1διὰ μέσου ταῦτα· 2ἤγουν ὁ τρόπος δὲ τοῦ ἐμοῦ ἀπόπλου ὑπὸ δυστυχίας ἦν θεομανοῦς. —XXaXbT+YYfGGr
TRANSLATION: These words (‘and however I sailed’) are parenthetic. That is, ‘and the manner of my sailing away was under the influence of a misfortune of divinely-imposed madness’.
LEMMA: all; lemma in red, then repeated in black (with punct.) before note G (δὲ in second instance)
APP. CRIT.: 2 δὲ om. Y | θεομανής T
PREVIOUS EDITIONS: Dind. II.53.27–28
KEYWORDS: διὰ μέσου
Or. 79.08 (pllgn paraphr) ⟨ὅπως⟩: ἐθέλει[ς] [γνῶ]ναι πῶς ἔπλε[υσα;] ἡσυχάσασ[α τὰ] καθ’ ἕκαστα θρηνῶ τὰς ἐμὰς δυστυχίας, ἀν[α]λογιζομένη τὰς πράξεις μου, ἡ ἀξία οὖσα ἐλέ{ν}ου ἢ ἀπολειφθ[εῖ]σα καὶ μονωθεῖσα καὶ στερηθεῖσα τῆς ἀδελφῆς μου. —V3
REF. SYMBOL: V3 POSITION: in outer margin
Or. 79.12 (mosch gloss) θεομανεῖ: ἀπὸ μήνιδος θείας —XXaXbT+YYfGGrZcAa2
LEMMA: X POSITION: s.l., except X
APP. CRIT.: ἤγουν prep. X | ἢ ὑπὸ δυστυχίας ἦν θεομανοῦς add. G (from sch. 79.06)
PREVIOUS EDITIONS: Dind. II.54,4
Or. 79.16 (recMosch gloss) ⟨πότμῳ⟩: δυστυχίᾳ —Aa2CrRSXXaXbT*YYfGrZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
PREVIOUS EDITIONS: Dind. II.54,4
COLLATION NOTES: T adds cross above the word in the Thoman version and also a comma to indicate separation. |
Or. 79.17 (thom paraphr) ⟨πότμῳ⟩: δυστυχίᾳ ἤγουν μήνιδι Ἀφροδίτης —ZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: partly washed out in ZZl | ἢ Zb | μήνιδι] ὀργῆ ZZa
COLLATION NOTES: Gu added last three words to Gr’s δυστ. |
Or. 80.06 (vet exeg) ἀπολειφθεῖσα δ’ αἰάζω τύχας: ἄδηλον τίνος ἀπολειφθεῖσα θρηνεῖ, τοῦ {μὴ} ἰδεῖν τὴν Κλυταιμνήστραν ἢ τοῦ γνῶναι τῆς πορνείας τὴν αἰτίαν —MBVCCrPrRbRfRwSSaOx
TRANSLATION: It is unclear what it is that she has been separated from to cause her to lament, her {not} seeing Clytemnestra or her understanding the cause of her adultery.
LEMMA: MC, ἀπολειφθεῖσα VRbRwS(ἀπολειφθεῖς) REF. SYMBOL: MVRb POSITION: intermarg. B; after sch. 81.09 SSa (with lemma 73 in Sa); cont. from 78.03 Pr
APP. CRIT.: ἢ μὴ γνωρίσασα τῶν αἰτιῶν τῆς πορνείας prep. Sa | ἀπολειφθῆναι Rf | first τοῦ] τὸ Pr | μὴ del. Schw. | ἰδεῖν] V, εἰδέναι others | ἢ τοῦ … αἰτίαν] ἀπολειφθεῖσα τοῦ γνῶναι τὸν τρόπον τῆς ἐμῆς φυγῆς Rb, ἀπολειφθεῖσα τοῦ γνῶναι τὸν δρόμον τῆς φυγῆς S | ἢ] καὶ Pr | τῆς πορν. τ. αἰτίαν] τῆς μοιχείας τ. αἰτίαν Sa, τὴν αἰτίαν τῆς μοιχείας Rf | at end add. ἢ τοῦ φόνου RfSa |
APP. CRIT. 2: ἄδηλον τινὸς MRf, ἄδηλόν τινος Sa |
PREVIOUS EDITIONS: Schw. I.104,25–105,2; Dind. II.54,5–7, 2–4
COMMENT: Note that the second half of the comment is based on the presence of δ’ in 79. | It is not certain that the deletion of μὴ is needed, since it could be a redundant negative after the idea of deprivation (but rhetorical balance is better without it). Its presence is imitated in the derivative sch. 80.08, 80.09. |
Or. 80.07 (rec exeg) ⟨ἀπολειφθεῖσα⟩: ἢ τοῦ καταλαβεῖν ζῶσαν τὴν Κλυταιμνήστραν ἀπολειφθεῖσα ⟨ἢ⟩ τοῦ γνῶναι τὸν τρόπον τῆς ἐμῆς φυγῆς —V
POSITION: cont. from prev. V
APP. CRIT.: first τοῦ Schw., τὸ V | ἢ suppl. Schw.
PREVIOUS EDITIONS: Schw. I.105,3–4; Dind. II.54,7–8
Or. 80.08 (rec exeg) ⟨ἀπολειφθεῖσα⟩: τοῦ μὴ εἰδέναι τὴν αἰτίαν τῆς πορνείας —Pr
REF. SYMBOL: Pr POSITION: marg.
Or. 80.09 (pllgn exeg) ἤγουν τὸ μὴ γνῶ[ναι] τὸν θάν[ατον] τῆς ἐμ[ῆς ἀδελφῆς] ἢ τὴν ἐμ[ὴν] μοιχεί[αν] —F
POSITION: marg.
APP. CRIT.: μὴ perhaps deleted by scribe
Or. 80.15 (rec exeg) ⟨ἀπολειφθεῖσα⟩: καὶ στερηθεῖσα ἐγὼ τῆς ἀδελφῆς μου —V2Ab2CrOx
POSITION: s.l.
APP. CRIT.: ἐγὼ om. V2 | μου om. Ab2CrOx | τῆς Κλυταιμνήστρας add. V3
Or. 80.17 (recThom gloss) ⟨αἰάζω⟩: θρηνῶ —Ab2CrFKRSOxZZaZbZlTGuB2
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 80.19 (recMosch gloss) ⟨τύχας⟩: τὰς δυστυχίας —Aa2SXXaXbT+YYfGGr
POSITION: s.l.
APP. CRIT.: τὰς om. G
PREVIOUS EDITIONS: Dind. II.54,9
Or. 80.21 (pllgn gram) ⟨τύχας⟩: ἡ τύχη μέση λέξις ἐστὶ καὶ ἐπὶ δυστυχίας λαμβάνεται καὶ ἐπὶ εὐτυχίας, ὡς ἡ ὀσμὴ καὶ ἐπὶ εὐωδίας λαμβάνεται καὶ ἐπὶ δυσωδίας. —Y2Yf2
TRANSLATION: ‘Tuchē’ (‘fortune’) is an indeterminate term (‘mesē lexis’) and is applied both to misfortune and good fortune, just as ‘osmē’ (‘smell’) is applied both to a beautiful scent and to a foul odor.
POSITION: s.l.
APP. CRIT.: δυστυχίαν Y2 | λαμβανομένη Yf2 | ὡς καὶ Yf2
PREVIOUS EDITIONS: Dind. II.54,9–11
Or. 81.01 (81–82) (pllgn paraphr) τί εἴπω σοι ἂν ἥτις παροῦσα ὁρᾶς σὺ ἡ χρηματίσασα Ἑλένη, καὶ πρόξενος θρήνου εἰς τὸν γόνον τοῦ Ἀγαμέμνονος, ἐν συμφοραῖσι σαῖς —Zu
POSITION: marg.
APP. CRIT.: σοῖς Zu
COMMENT: For πρόξενος θρήνου see sch. 81.13.
Or. 81.02 (vet exeg) Ἑλένη, τί σοι λέγοιμ’ ἄν: 1πρὸς πάσας τὰς ὕβρεις ἀντέθηκε τὸ Ἑλένη, ὅθεν καὶ χιάζεται ὁ στίχος· 2σεσημείωται γὰρ τὸ ὄνομα τῆς Ἑλένης. 3αἰνίττεται δὲ ὅτι πονηρῶς κερτομεῖ περὶ τούτων πυνθανομένη περὶ ὧν παροῦσα ὁρᾷ. —MBVCCrPrRfRwOx
TRANSLATION: In response to all the insults Electra has opposed the word ‘Helen’, for which reason the chi is affixed to the line. For the name of Helen has been marked as significant. And Electra implies indirectly that Helen is maliciously criticizing when she inquires about things that she sees before her.
LEMMA: MCRf, ἑλένη τί σοι V, ἑλένη BPrRw REF. SYMBOL: MBVRf
APP. CRIT.: 1 πάντας Rw | ἀνατέθεικε (or ‑θηκε?) V, ἀνθέστηκε Rf, ἀντέθηκεν Rw | τῆ ἑλένη CrOx | ὄθεν om. Pr | σχίζεται RfRw, χλευάζεται CrOx | 2 γὰρ om. V | 3 πονηροῦ changed to πονήρου M, πονήρους Pr | first περὶ] παρὰ Rw | περὶ ὧν] παρὰ ὧν Rw, ἃ Rf, περὶ del. Schw. | ὁρᾷς MCrOx |
APP. CRIT. 2: 3 πονήρως BCCrRwOx |
PREVIOUS EDITIONS: Schw. I.105,5–8; Dind. II.54,19–22
KEYWORDS: αἰνίττομαι | πονηρῶς
Or. 81.05 (pllgn gram) ⟨Ἑλένη⟩: ἡ ἀξία θρήνων πολλῶν, ἀπὸ τοῦ ἔλεγος ὁ θρῆνος —F
POSITION: s.l.
KEYWORDS: etymology, of proper name
Or. 81.06 (rec gram) ⟨Ἑλένη⟩: διὰ τὸ πολυσύμφορον τῆς Ἑλένης —Rf
POSITION: s.l.
KEYWORDS: etymology, of proper name
Or. 81.07 (pllgn gram) ⟨Ἑλένη⟩: ἤτοι αἰτία θρήνων ὀνειδιστικῶς —Zu
REF. SYMBOL: Zu POSITION: marg.
KEYWORDS: etymology, of proper name
Or. 81.09 (vet exeg) τί σοι λεγοιμ’ ἂν ἅ γε καὶ παροῦσα: 1τί χρεὼν εἰπεῖν ἅτινα ὁρᾷς; 2τί δὲ ὁρᾷς; 3[81] ‘ἐν συμφοραῖσι τὸν Ἀγαμέμνονος γόνον’. 4δῆλον δὲ ὅτι οὐ τὸν Ὀρέστην μόνον λέγει ἀλλὰ καὶ ἑαυτὴν Ἀγαμέμνονος γόνον. 5περὶ τῶν δύο γὰρ ἡ Ἑλένη ἐπύθετο λέγουσα [73] ‘πῶς, ὦ τάλαινα, σύ τε κασίγνητός τε σός’. 6εἰκότως οὖν καὶ αὐτὴ ἐπάγει τὴν ἑαυτῆς ἄυπνον κηδεμονίαν καὶ τὴν Ὀρέστου νόσον. —BVCPrRfRw, partial Sa
TRANSLATION: What need is there to say the things you see? And what do you see? ‘The offspring of Agamemnon in misfortunes’. It is obvious that with ‘offspring of Agamemnon’ she speaks not just of Orestes but also of herself. For Helen asked about the two when she said ‘How, poor girl, you and your brother …’ Justifiably, therefore, she too follows up with her own sleepless solicitude and Orestes’ sickness.
LEMMA: B(παροῦ()), τί σοι λέγοιμ’ ἂν Pr, ἄγε καὶ παροῦσ’ ὁρᾶς· ἣν ἐπεὶ προσίλιον ἔπλευσα· ἄγε καὶ παροῦσ’ ὁρᾶς· C, λέγοιμ’ ἂν ἣν ἐπεὶ πρὸς ἴλιον ἔπλευσας παροῦσα εἰσορᾶς Rw, 73 πῶς ὦ τάλαινα κασίγνητός τε σὸς Sa REF. SYMBOL: Sa (at sch., not at text) POSITION: cont. from sch. 81.02 PrRf, cont. from 82.08 V; between 65.04 and 80.06 Sa
APP. CRIT.: 1–5 τί χρέων … σός om. Sa | 1 οἷον prep. Rf, ὁ δὲ νοῦς prep. V | τί χρεὼν] Schw., τί ἔχων V, τί ἔχω CRfRw, τίς χωρεῖ Pr, τίς χρεία B | εἰπεῖν] διηγήσασθαί σοι B, διηγήσασθαι Pr | ἅτινα] ἃ VRf | ὁρᾷς] παροῦσα ὁρᾶς Rf | 3 ἐν συμφοραῖς B, om. Rf | 4 δῆλον … γόνον om. Rf | δῆλον δὲ ὅτι] δηλονότι VC | 4–5 οὐ τὸν … τῶν δύο γὰρ] ἐμὲ καὶ ὀρέστην καὶ γὰρ καὶ αὐτὴ περὶ τὸν βωμὸν V (from misreading β̅ = δύο) | 4 λέγει μόνον transp. Rw | ἀγαμ. γόνον om. Pr | 5 παρὰ Rw | γὰρ] γὰρ καὶ BPr | ἡ ἑλένη] om. V, ἑλένη Pr | ἐπύθετο] θετο Rw | λέγουσα om. V | κασίγνητε V | τε σός om. VRw | 6 οὖν om. Rw | αὕτη BSa, αὐτὴν Rf | ἀπάγει BPr, ἐπιφέρει V | τὴν ἑαυτῆς] τὴν ἑαυτῶν Rw | κηδεμονίαν] V, δυσδαιμονίαν BCPrRfSa, δεισιδαιμονίαν Rw | τὴν τοῦ ὀρ. Rw | τὴν νόσον ὀρέστου transp. V |
APP. CRIT. 2: 6 ἐπάγη C |
PREVIOUS EDITIONS: Schw. I.105,12–17; Dind. II.54,28–55,3
COMMENT: Clearly this note was transmitted in a corrupt, partly illegible, or lacunose form. It is also a good example of how the B tradition often smooths out difficulties: τίς χρεία makes sense and uses a typical glossing word (often applied to χρεὼν), but the other corrupt readings point to χρεών, as Schw. saw; illegible **δεμονία has probably been adjusted (not just in B) to the generic δυσδαιμονία, whereas the specific κηδεμονία in V is more apposite.
Or. 81.10 (rec paraphr) τί σοι λεγοιμ’ ἂν ἅ γε καὶ παροῦσ’ ὁρᾷς: 1τί χρεὼν εἰπεῖν ἅτινα εἰσορᾶς καὶ παροῦσα; 2τί δὲ ὁρᾷς; 3ἐν συμφοραῖς ὄντα τὸν Ἀγαμέμνονος γόνον. 4ἐπάγει δὲ ἡ Ἠλέκτρα καὶ τὴν ἐπὶ τὸν Ὀρέστην ἄυπνον δυσδαιμονίαν καὶ τὴν τῆς νόσου καὶ τὴν ἐπ’ αὐτοῦ αὐτῆς κακοπάθειαν. 5λέγει γὰρ [84, 86] ‘ἐγὼ μὲν … θάσσω’, ὅ ἐστι κάθημαι παρεδρεύων, αὐτὸς δὲ τῇ νόσῳ τήκεται. —RaRbSSa
TRANSLATION: What need is there to say the things you see even being present? And what do you see? The offspring of Agamemnon being in misfortunes. And Electra continues with both the sleepless wretchedness directed toward Orestes and the suffering of the illness and her own suffering occasioned by it. For she says ‘I for my part … am sitting’, that is, I sit down in attendance on him, while he himself is wasting away with his disease.
LEMMA: S(ἄγε), ἑλένη τί σοι λεγοιμ’ ἄγε καὶ παροῦσα ὁρᾶς Rb, ἑλένη τί σοι λεγοιμ’ ἂν RaSa REF. SYMBOL: RaSa POSITION: after sch. 85.05 Rb
APP. CRIT.: 1 τί χρεὼν Schw., τί ἔχω all | 2–4 τί δὲ … ἐπὶ τὸν om. S | 4 ἡ om. Ra | ἠλέκτρα] ἑλένη Rb | third τὴν om. Rb | εἰς add. before κακοπάθειαν S | 5 spaced and punct. as separate note Sa (with ref. symbol) | λέγω Sa | μὲν] μὲν γὰρ Rb | παρεδρεύω Sa |
APP. CRIT. 2: 3 ἐν] ἐ Rb | 4 τῆς νόσου] τοῦ νόσου Rb, τῆς της νόσου S | κακοπάθηαν Ra | 5 την νόσω Rb
Or. 81.11 (rec gloss) ἤτοι —O
POSITION: marg.
COMMENT: Apparently, this is meant to provide a connection to the next line for the purpose of paraphrase, as in ‘… which you see, namely, the offspring …’. Compare the phrasing of sentences 2–3 of 81.09. |
Or. 81.13 (pllgn exeg) ⟨σοι⟩: σοὶ, ἥτις πρόξενος τοῦ θρήνου γέγονας τῷ Ἀγαμέμνονος παιδί —Gu
POSITION: s.l.
APP. CRIT.: σοὶ] σὺ Gu
COMMENT: Cf. sch. 81.01 above for πρόξενος θρήνου.
Or. 81.19 (rec gloss) ⟨ἅ γε⟩: καὶ ἥτις —Ab2CrRwSOx
LEMMA: ἅτε in text CrOx POSITION: s.l.
APP. CRIT.: καὶ om. Ab2Rw
Or. 81.21 (thom gloss) ⟨ἅ γε⟩: ἥτις ἢ ἅτινα —ZZaZbZlZmGu
POSITION: s.l.
APP. CRIT.: ἢ om. ZbZl
PREVIOUS EDITIONS: Dind. II.55,7
Or. 81.22 (tri gloss) ⟨ἥ γε⟩: ἥτις —T
LEMMA: ἥ γε in text T, app. as changed by Triclinius POSITION: s.l.
Or. 81.23 (rec gloss) ⟨ἅ γε⟩: ἅτινα —Aa2FGK
POSITION: s.l.
APP. CRIT.: καὶ prep. F |
APP. CRIT. 2: ἄτινα Aa2 |
Or. 81.25 (rec exeg) ⟨παροῦσ’ ὁρᾷς⟩: ἐν συμφοραῖσι δηλονότι οὐ τὸν Ὀρέστην μόνον ἀλλὰ καὶ ἐμαυτὴν —S
POSITION: s.l.
Or. 81.27 (pllgn gloss) ⟨παροῦσ’⟩: ἐπιδημοῦσα ἐνταῦθα —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.55,7
Or. 81.30. (pllgn exeg) ⟨ὁρᾶς⟩: ἀντὶ τοῦ ὁράσεις. ἀντιχρονία. —Lp
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.55,8
KEYWORDS: ἀντιχρονισμός/ἀντιχρονία
Or. 82.08 (vet exeg) τὸν Ἀγαμέμνονος γόνον: 1τὴν ἀπολογίαν δι’ ἑνὸς ἐδήλωσεν ὀνόματος· 2καὶ Ὀρέστης γὰρ κρινόμενος εἰς τὴν ⟨ἀπὸ⟩ τοῦ πατρὸς κατέφυγεν ἀπολογίαν. —MBVCPrRbRfRw
TRANSLATION: She made clear her grounds of defence through a single name (Agamemnon); indeed Orestes too when on trial took refuge in the defence derived from his father.
LEMMA: Rw, τὸν ἀγαμέμνονος Rb, ἐν συμφοραῖσι MC, ἐν συμφ. τὸν ἀγαμένονος V REF. SYMBOL: MV POSITION: cont. from 81.09, add. δὲ (after ἀπολογίαν) BPr; cont. from 76.01 Rb
APP. CRIT.: 1 τὴν ἀπολ. δὲ BPrRf, τὴν ἀπώλειαν Arsenius | 2 καὶ om. Rb | ὀρέστην γὰρ κρινόμενον V | κοινόμενος Rb | ἀπὸ add. Schwartz | ἀπολογίαν κατέφυγεν transp. V | κατέφ.] ἀπέφ. RbRw | ἀπολογίαν] φιλοτιμίαν BPrRbRf; φιλότητα Arsenius |
APP. CRIT. 2: κατέφυγε BPrRbRf (all before φιλοτιμία) |
PREVIOUS EDITIONS: Schw. I.105,9–11; Dind. II.55,4–6
Or. 82.09 (rec exeg) ⟨τὸν Ἀγαμέμνονος γόνον⟩: δηλονότι οὐ τὸν Ὀρέστην μόνον ἀλλὰ καὶ ἑαυτὴν —Pr
POSITION: s.l.
Or. 82.10 (pllgn exeg) ⟨τὸν Ἀγαμέμνονος γόνον⟩: οὐ μόνον τὸν Ὀρέστην λέγει γόνον τοῦ Ἀγαμέμνονος ἀλλὰ καὶ ἑαυτήν, ἤγουν ἐν συμφοραῖς βλέπεις τὸν γόνον τοῦ Ἀγαμέμνονος, ἤγουν ἡμᾶς. —Yf2
Or. 82.11 (mosch gloss) ⟨τὸν Ἀγαμέμνονος γόνον⟩: τοὺς παῖδας τοῦ Ἀγαμέμνονος —XXaXbT+YYfGGrAa2
POSITION: s.l., except X
COLLATION NOTES: Cross omitted by Ta. |
Or. 83.01 (vet exeg) ἐγὼ μὲν ἄυπνος πάρεδρος: 1ἐγὼ μὲν μὴ καθεύδουσα παρεδρεύω ἕνεκα τοῦ μικρὸν ἐμπνεῖν τοῦτον. 2εἶτα δυσχεραίνουσά φησι τῷ ἀθλίῳ νεκρῷ, ἵν’ ᾖ νεκρῷ ὄντι ἀθλίῳ. 3καὶ βεβαίωσις τούτου ‘νεκρὸς γὰρ οὗτος’. —MBCPrRf, partial VRw
TRANSLATION: Without sleeping I sit beside (him) because this man has little breath of life. Then in distress she says, (beside) the wretched corpse, that is, (beside him,) being a wretched corpse. And the justification of this is ‘for this man is a corpse’.
LEMMA: MC, ἐγὼ μὲν ἄυπνος BPrRf, πάρεδρος Rw; REF. SYMBOL: MBRf POSITION: cont. from 84.01 V, prep. ὁ δὲ λόγος
APP. CRIT.: 1 μὴ add. before παρεδρεύω Rf | τοῦ] τῶ Pr | μικροῦ Rw | 2–3 ἵν’ ᾖ κτλ om. VRw | 2 ἵν’ ᾖ νεκρῷ om. M | 3 νεκροῦ M |
APP. CRIT. 2: ἕνεκεν C, ἔνεκεν app. M |
PREVIOUS EDITIONS: Schw. I.105,18–21; Dind. II.55,9–11
COMMENT: The explanation is based on taking 84 οὕνεκα σμικρᾶς πνοῆς with the main clause and not with νεκρὸς γὰρ οὗτος, a construal motivated by assuming ἕνεκα has its common meaning ‘because of’ rather than its less common idiomatic sense ‘as far as concerns’. The same punctuation is assumed in the next scholion. But sch. 84.01 reflects the correct punctuation and interpretation. |
Or. 83.02 (vet paraphr) ἄλλως: 1ἐγὼ μὲν ἄυπνος θάσσω παρεδρεύουσα τῷ ἀθλίῳ νεκρῷ οὕνεκα σμικρᾶς πνοῆς, 2ὅ ἐστιν· ὅπως μὴ ἀποψύξας λάθῃ με, φυλάττω. —MBVCMnPrRbRfRwSSa
TRANSLATION: I, sleepless, sit in attendance beside the wretched corpse because of his scant breath. That is, in order that he not breathe his last without my noticing, I watch over (him).
LEMMA: MBPrRf, in marg. B; ἐγὼ μὲν V; ἐγὼ μὲν ἄυπνος Rb REF. SYMBOL: VRbSa POSITION: cont. from 83.01 Rw
APP. CRIT.: 1 τὸ ἑξῆς prep. V | ἐγὼ … νεκρῷ om. Rw | καὶ add. before παρεδρ. PrRf | 2 ὅ ἐστιν om. MnRbRwSSa | μὴ om. Rb | ἀψύξας app. M, ἀποψύχας C | φυλάττων Mn |
APP. CRIT. 2: 1 παρεδρευοῦσα Mn | οὔνεκα VCPr | 2 φυλάσσω BPrRf |
PREVIOUS EDITIONS: Schw. I.105,22–24; Dind. II.55,12–14
Or. 83.08 (mosch paraphr) ⟨πάρεδρος⟩: πάρεδρος θάσσω ἀντὶ τοῦ παρακάθημαι —XXaXbT+YYfGGrAa2
POSITION: s.l. except X
APP. CRIT.: πάρεδρος om. G | ἀντὶ τοῦ] ἤγουν G
Or. 83.09 (thom gloss) ⟨πάρεδρος⟩: παρακαθημένη —Zb2ZcZmGuCrF2Ox
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 84.01 (vet exeg) νεκρὸς γὰρ οὗτος: 1ἕνεκα τοῦ πνεύματος νεκρός ἐστι· 2μικρὸν γάρ τι ἔχει πνεῦμα καὶ μόλις ἀναπνεῖ. —MBVCMnRbSa
TRANSLATION: As far as his breathing goes, he is a corpse. For he has very scant breath and hardly respires.
LEMMA: MVC, νεκρὸς γὰρ οὗτος εἵνεκα σμικρᾶς πνοῆς MnSaRb REF. SYMBOL: MVSa POSITION: intermarg. B; after next MnRbSa
APP. CRIT.: 1 ἕνεκα … ἐστι om. MnSa | πνεύματος] πατρὸς (compend.) C | 1–2 νεκρός ἐστι μικρὸν] νεκρὸν V | 1 ἐστι om. Rb |
APP. CRIT. 2: 2 ἀναπνέει C |
PREVIOUS EDITIONS: Schw. I.106,1–2; Dind. II.55,15–16
Or. 84.02 (vet exeg) αὐτὸ γὰρ, φησὶ, τὸ πνεῦμα αὐτοῦ νεκρόν ἐστιν. —MBRbV3
TRANSLATION: His very breath, she says, is dead.
LEMMA: σμικρᾶς πνοῆς MnRbSa REF. SYMBOL: Rb POSITION: s.l. MV3; intermarg. B, cont. from prev.
APP. CRIT.: αὐτὸ γὰρ] ἢ οὕτως αὐτὸ B | αὐτοῦ] του Mn
PREVIOUS EDITIONS: Schw. I.106,3; Dind. II.55,16–17
Or. 84.05 (pllgn rhet) ⟨νεκρὸς⟩: ἐπιδιορθοῖ τι· οἱ γὰρ νεκροὶ οὐ ζῶσι. —F
POSITION: s.l.
KEYWORDS: ἐπιδιόρθωσις
Or. 84.06 (pllgn rhet) λύει αὖθις ὅπερ εἶπε, τὸν Ὀρέστην νεκρὸν —Y2
TRANSLATION: She unsays in turn the very thing she said, (that) Orestes (is) a corpse.
POSITION: marg.
Or. 84.07 (rec rhet) ⟨νεκρὸς⟩: κατασκευαστικὸν —Pr
TRANSLATION: (The statement is) corroborative.
POSITION: s.l. (over middle of line) Pr
COMMENT: As a term in logic or rhetoric, κατασκευαστικός can refer to a constructive, positive argument as opposed to a destructive one; for the sense ‘tending to prove, establish’ see Lampe s.v.
Or. 84.08 (recThom gloss) ⟨οὗτος⟩: ἐστὶν —RZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT. 2: ἐστὶ ZlTa (but not T) |
Or. 84.11 (rec paraphr) ⟨οὕνεκα σμικρᾶς πνοῆς⟩: πλὴν διὰ τὸ μικρόπνου⟨ν εἶναι⟩ —Sa
POSITION: s.l.
APP. CRIT.: τὸ μικρᾶς πνοῆς a.c., app. τὸ μικροπνου p.c. Sa
Or. 84.12 (pllgn gram) ⟨οὕνεκα⟩: 1τὸ οὕνεκα λαμβάνεται καὶ ἀντὶ τοῦ χάριν καὶ ἀντὶ τοῦ διότι. 2ἔνθα οὖν ἔνι ἀναγκαῖον πεσεῖν τὸ ἕνεκα, γράφεται δὲ καὶ τὸ οὕνεκα. 3οὐ μὴν ἀνάπαλιν ἔνθα γράφεται τὸ οὕνεκα, ἵνα γραφῇ καὶ τὸ ἕνεκα. 4πῶς γὰρ μέλλει γράφειν εἰς τὸν Ὁμηρικὸν στίχον ἀντὶ τοῦ οὕνεκα τὸ ἕνεκα, τὸν λέγοντα [Hom. Il. 1.11] ‘οὕνεκα τὸν Χρύσην ἠτίμασεν’; 5οὐ γὰρ λαμβάνεται καὶ τὸ ἕνεκα διπλῶς ἀντὶ τοῦ διότι καὶ ἀντὶ τοῦ οὕνεκα. —Yf2
POSITION: follows sch. 85.05
APP. CRIT. 2: 4 γραφεῖν Yf2 | ἠτίμησεν Yf2
PREVIOUS EDITIONS: Dind. II.55,18–56,5
COMMENT: ἔνι as third person form for ἐστί is occasionally found elsewhere in Palaeologan scholia. | Cf. Commentaria in Dionysii Thracis Artem Grammaticam, Scholia Marciana (Gram.Gr. 1:3.440) τὸ οὕνεκα τοῦ ἕνεκα διαφέρει χρήσει καὶ συντάξει· ὁ μὲν οὖν οὕνεκα ῥήματι συντάσσεται, οἷον ⟨Α 11⟩ οὕνεκα τὸν Χρύσην ἠτίμησ’ ἀρητῆρα Ἀτρείδης, τὸ δὲ ἕνεκα πτώσει γενικῇ, οἷον ⟨Ζ 356⟩ εἵνεκ’ ἐμεῖο κυνὸς καὶ Ἀλεξάνδρου ἕνεκ’ ἄτης, ⟨β 206⟩ εἵνεκα τῆς ἀρετῆς ἐριδαίνομεν, ποιητικῶς τοῦ ι πλεονάσαντος· ὁ δὲ συντάττων τὸ ἕνεκα ῥήματι σύγχυσιν ποιεῖ. See also Sch. Yf2 Hec. 787 τὸ οὕνεκα λαμβάνεται καὶ ἀντὶ τοῦ ὅτι καὶ ἀντὶ τοῦ χάριν· ἀντὶ τοῦ ὅτι, ὡς τὸ ‘οὕνεκα τὸν Χρύσην·’ ἀντὶ τοῦ χάριν, ὡς καὶ ἐνταῦθα. τὸ δὲ ἕνεκα ἀντὶ τοῦ οὕνεκα οὐ λαμβάνεται πώποτε.
KEYWORDS: Byzantine vernacular word/form/usage | citation of Homer (with direct quotation)
Or. 84.15 (recThom gloss) ⟨οὕνεκα⟩: χάριν —AbCrRZZaZbZlZmTGuYf2Ox
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 84.17 (thom exeg) ⟨σμικρᾶς πνοῆς⟩: διότι μικρὰν ἔχει πνοὴν, ἐγγύς ἐστι νεκροῦ —ZZaZbZlZmTGu
POSITION: s.l., except ZmT; above 83 νεκρῷ ZbZl
APP. CRIT.: μικρὰν πνοὴν [ἔχει] Zl
PREVIOUS EDITIONS: Dind. II.56,5
Or. 85.04 (recThom gloss) ⟨θάσσω⟩: κάθημαι —CrF2RwSaOxZZaZb2ZlGu
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 85.05 (vet exeg) τὰ τούτου δ’ οὐκ ὀνειδίζω κακά: 1σιωπῶ τὰ κακὰ τούτου, ἵνα μὴ δόξω αὐτῷ ὀνειδίζειν τὴν μητροκτονίαν. 2καὶ διὰ μὲν τῆς σιωπῆς τὸ πλῆθος τῶν κακῶν αὐτοῦ ἐσήμηνεν, 3ἐμφαίνει δὲ ὅτι σὺ μὲν ὠνείδισας αὐτῷ εἰποῦσα ὅτι [74] ‘μητρὸς ὅδε φονεύς’, ἐγὼ δὲ οὔ. —MBVCMnPrRbRfRwSaYf2
TRANSLATION: I keep silent about the ills of this man, so that I may not seem to reproach him for the matricide. By means of her refusal to speak of them she (Electra) indicated the great number of his ills, while on the other hand she insinuates that you reproached him by saying that ‘this man is the murderer of his mother’, but I do not.
LEMMA: MCSa, τὰ τούτου δ’ οὐκ ὀνειδίζω BV, τὰ τοῦδ’ οὐκ ὀνειδίζω MnRwb, οὐκ ὀνειδίζω Rw REF. SYMBOL: MBVRbSa
APP. CRIT.: 1 διωπῶ Mn | κακὰ τούτου VMn(τοῦτ‑ a.c.)RbSaYf2, κακὰ τοῦτον M, κατὰ τοῦτον BCPrRfRw | φησὶν add. before ἵνα Pr | δόξη VRb | αὐτῷ] αὐτὴν Sa, αὐτὸν Mn | τὴν] αὐτὴν B a.c. | 2 διὰ μὲν τῆς σιωπῆς] διὰ τοῦτο σιωπῶ RbSa, διὰ τὴν σιωπὴν Mn | μὲν transp. after σιωπῆς BPrRf, after τὸ VRwYf2 | αὐτοῦ om. MnRbSa | ἐσήμηνεν VCRw, ἐσήμανεν others | 3 first δὲ om. Sa | ὀνείδισας Rb, perhaps ἔδεισας Rf a.c. | αὐτῷ] αὐτὸν MnPrRfSa | εἰπὼν V | ὅτι … φονεύς] μητρὸς φονέα Sa, μητρὸς Rf | ὅτι om. BRbYf2 | ὅδε] δὲ MBCMnRb, om. Rw | φονεὺς ἔφυ Yf2, om. ἐγὼ δ’ οὔ |
PREVIOUS EDITIONS: Schw. I.106,4–7; Dind. II.56,6–9
Or. 85.06 (rec exeg) ⟨τὰ τούτου … κακά⟩: ⟨οὐ⟩ λέγουσα τὴν μητροφ[ονίαν] ἀλλὰ σιωπῶ —O
COLLATION NOTES: Letters lost in binding. |
Or. 85.07 (mosch gloss) ⟨τὰ τούτου… κακά⟩: τὰς τούτου δυστυχίας —XXaXbY2YfT+GGrZcAa2
POSITION: s.l., except X
APP. CRIT.: τούτου om. GZc | at end add. τοῦ ὀρέστου Yf or Yf2
Or. 85.09 (thom exeg) ⟨οὐκ ὀνειδίζω⟩: λέγουσα τοῦτον νεκρόν —ZZaZbZlZmTGu
POSITION: s.l.
APP. CRIT.: διότι prep. Zl
Or. 85.11 (pllgn exeg) ⟨οὐκ ὀνειδίζω⟩: ὡς σὺ μητροφόντην εἰποῦσα —ZuGu
POSITION: s.l.
APP. CRIT.: σὺ om. Gu |
APP. CRIT. 2: εἴπουσα Zu |
Or. 85.15 (rec exeg) ⟨κακά⟩: κακὰ τὰ ὑπεράπειρα τῶν συμφορῶν —Sa
POSITION: s.l.
COMMENT: ὑπεράπειρος, ‘immense, beyond infinite’, originated in theological contexts, but is used in other contexts by Theodorus Prodromus, carm. hist. 32c.10 (imperial encomium) and in 13–14th cent. novels and historians.
Or. 86.01 (vet exeg) σὺ δ’ εἶ μακαρία: 1πλεονάζει τὸ ὑπαρκτικὸν ῥῆμα, ἵν’ ᾖ σὺ δὲ {εἶ} μακαρία καὶ ὁ ἀνὴρ ὁ σὸς μακάριος. 2⟨ἢ⟩ εἰς τὸ πόσις τελεία στιγμή, τὰ δὲ ἑξῆς ἀπολύτως. —MBCRw
TRANSLATION: The verb of being is superfluous, so that the sense is: ‘You, fortunate one, and your husband, fortunate’. Or, there is a full stop at ‘posis’ and the following phrase is to be taken separately.
LEMMA: MCRw REF. SYMBOL: M POSITION: sep. from prev. by three-dot punct. B, add. δὲ
APP. CRIT.: 1 σὺ] οὐ B | εἶ del. Schwartz | first ὁ om. B | 2 ἢ add. Mastr. (alternatively, regard as two sep. notes, with Schw.) | εἰς] εἰς δὲ C | πόσις οὖν B | τὰ δὲ ἑξῆς] τὸ δὲ ἥκετον ἐφ’ ἡμᾶς B
APP. CRIT. 2: 1 ῥήμα M |
PREVIOUS EDITIONS: Schw. I.106,8–10; Dind. II.56,11–13
KEYWORDS: πλεονάζει
Or. 86.03 (pllgn exeg) ⟨σὺ δ’ εἶ μακαρία⟩: εἰρωνικῶς τοῦτο φησί —Gu
POSITION: s.l.
KEYWORDS: εἰρωνεία/εἰρωνικῶς
Or. 86.14 (thom exeg) πόσις: 1τινὲς στίζοντες εἰς τὸ πόσις τὸ ἑξῆς κομματικὸν ἐκφέρουσιν ἀπατηθέντες ἐκ τοῦ ὑπαρκτικοῦ ῥήματος τοῦ σὺ δ’ εἶ μακαρία, κἀνταῦθα ἕτερον προσλαμβάνοντες. 2φασὶ γὰρ οὕτω· σὺ δὲ εἶ, ὦ Ἑλένη, μακαρία καὶ ὁ σὸς πόσις μακάριος ἐστίν. 3εἶτα λέγουσι τὸ ‘ἥκετον ἐφ’ ἡμᾶς ἀθλίως πεπραχότας’ κομματικόν. 4τὸ δὲ οὐκ ἔστι τοιοῦτον, ἀλλ’ εἰποῦσα ἡ Ἠλέκτρα σὺ δὲ, ὦ Ἑλένη, μακαρία εἶ, ὤφειλεν εἰπεῖν καὶ ὁ σὸς πόσις μακάριος ἐστί· 5νῦν δὲ οὐχ οὕτως, ἀλλὰ καινοπρεπῶς ἐξήνεγκε, πρὸς μὲν τὴν Ἑλένην ὑπαρκτικῷ χρησαμένη ῥήματι ἑνικῶς τῷ εἶ, πρὸς δὲ τὸν Μενέλαον ἀντὶ τοῦ ἔστι τὸ ἥκετον εἰποῦσα, συμπεριλανβάνουσα ἀμφοτέρους Ἑλένην τε καὶ Μενέλαον. —ZZaZbZlZmTGu
TRANSLATION: Some punctuate at ‘posis’ and pronounce the following as a separate unit, misled by the verb of being in ‘but you are blessed’, supplying another verb of being here as well. For they paraphrase it thus: ‘But you, Helen, are blessed, and your husband is blessed’. Then they pronounce as a separate unit the words ‘you two have come to us in our wretchedness’. But the construction is not like that; rather, after Electra says ‘but you, Helen are blessed’, she should have said ‘and your husband is blessed’. But as it is, she did not put it that way, but uttered it in a novel way, using with reference to Helen the verb of being in the singular form ‘ei’, but with reference to Menelaus saying, instead of ‘is’, ‘you two have come’, including (as subjects) both fo them, Helen and Menelaus.
REF. SYMBOL: ZZaZbZlZm
APP. CRIT.: 1 τινὲς δὲ στ. Zb | δ’ εἶ] δὲ Zb | κἀνταῦθα … μακαρία om. ZbZl | 2 μακαρία ὦ Ἑλένη transp. Za | 4 ἡ om. T | εἶ] εἶτ’ Z, εἶτα Za | 5 καινοπρεπὲς Za | first ἑλένην] ἠλ(έκτρ)αν Za | χρησάμενος Za, χρησαμένη transp. after ῥήματι Gu | τὸ εἶ ZZbZm | μενέλαον] μέλλοντα Zb | συμπαραλαμβ. T | τε om. Zb |
APP. CRIT. 2: 1 κοματικὸν Zl | 3 κοματικὸν Zl | 4 σὺ δ’ ὦ T | 5 first ἑλλένην Gu |
PREVIOUS EDITIONS: Dind. II.56,14–24
KEYWORDS: Thomas critical of another view
Or. 86.15 (tri exeg) εἰ δὲ σύ δ’ ἡ μακαρία γράψεις, εὕρηται γὰρ καὶ οὕτω, οὐδεμίαν ἔχει ἀμφιβολίαν ὁ λόγος. —T
TRANSLATION: But if you write ‘you, the blessed woman’—for it is also found transmitted thus—, the sentence contains no confusion.
POSITION: cont. from prev. T
Or. 87.01 (vet exeg) ἥκετον ἐφ’ ἡμᾶς: 1ἤλθετε πρὸς ἡμᾶς. 2τῇ προσθήκῃ δὲ τοῦ ἐφ’ ἡμᾶς τραχύτερον αὐτὸ ἐποίησεν· 3ἁρπασόμενοι γὰρ ἤλθετε ἡμᾶς, φησίν. 4ἔοικε δὲ τῷ Ἑπτὰ ἐπὶ Θήβας. —MBVCPrRbRf
TRANSLATION: You have come to us. By the addition of the phrase ‘to/against us’ she made it (her utterance) harsher: ‘for you have come to attack and seize us’, she says. It is like the (use of the preposition ‘epi’ in) ‘Seven against Thebes’.
LEMMA: MVCPrRf, lemma ἥκετον Rb REF. SYMBOL: MVRbRf POSITION: cont. from 86.01 B; after sch. 81.10 Rb
APP. CRIT.: 1 ἀπολύτως prep. PrRf (from sch. 86.01) | ἦλθε V | 2 τῇ προσθήκῃ δὲ om. PrRf | τοῦ] τὸ Rf | τραχύτερον αὐτὸ washed out in Rw | αὐτόν VRbRf, s.l. γρ. αὐτὸ V | 3 ἁρπασάμενος M, ἁρπασόμενος V, perhaps ‑ομένους Rw | ἤλθετε ἡμᾶς om. M, add. s.l. | ἡμᾶς ἤλθετε transp. VRb | εἰς ἡμᾶς Rf | φησίν om. VRb | 4 ἔοικε δὲ κτλ om. V | ἔοικε] εἴρηκε a.c. app. B, corr. in line and in marg. | τῷ B, τὸ others | θήβας B, θήβαις others
APP. CRIT. 2: 2 ταχύτερον Rf | 4 ἔοικε] ἔοικεν M |
PREVIOUS EDITIONS: ὥσπερ καὶ τὸν κύκλον ἄπειρόν φαμεν τῷ μὴ ἔχειν πέρατα, καὶ ‘χιτῶνα ἄπειρόν’ (20) φασι τὸν μὴ ἔχοντα διαίρεσιν, ἢ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι. I.106,11–13; Dind. II.56,25–57,2
Or. 87.08 (thom gloss) ⟨ἀθλίως πεπραγότας⟩: δυστυχήσαντας —ZZaZbZlZmTGuM3
LEMMA: πεπραχότας in text ZZaZm, a.c. T POSITION: s.l.
APP. CRIT.: ἤγουν prep. ZZbZmT
Or. 87.13 (pllgn gloss) ⟨πεπραγότας⟩: καὶ τοὺς πράξαντας —CrOxYf2
POSITION: s.l.
APP. CRIT.: καὶ τοὺς om. Yf2
Or. 88.01 (vet exeg) πόσον χρόνον δέ: 1πάντως δέδοικε μὴ ὀλίγον χρόνον δυστυχοῦσι, 2διὸ οὐδὲ τὸν χρόνον εἶπεν ἡ Ἠλέκτρα. —MBVCPrRbSa
TRANSLATION: Assuredly, she (Helen) is fearful that they have been unfortunate for (just?) a short time; therefore Electra did not even mention the time (in her reply).
LEMMA: MVCPr, πόσον χρόνον Rb REF. SYMBOL: MVRb POSITION: intermarg. B; between sch. 93.03 and sch. 94.01 Pr
APP. CRIT.: 1 πάντως] om. BSa, πῶς Pr | δέδοικας M, δέδοικα RbSa | 2 οὔτε MBCPr, οὐ Sa | ἡ ἑλένη Rb
APP. CRIT. 2: 1 ὁλίγον M | δυστυχοῦσιν M |
PREVIOUS EDITIONS: Schw. I.106,14–15; Dind. II.57,4–5
COMMENT: The analysis fits with the tendency, evident in a number of scholia in this passage, of reading the characters’ statements as full of hostile innuendo (cf. next sch.). The critic assumes that Helen would be content if the siblings’ sufferings were of long duration, and suggests that in turn Electra replies without being specific about how many days in order to frustrate Helen’s Schadenfreude.
Or. 88.02 (rec exeg) ⟨πόσον χρόνον⟩: πανούργως ἐρωτᾷ ταῦτα ἡ Ἑλένη —AaPr
TRANSLATION: Helen asks this question with malicious intent.
POSITION: s.l.
APP. CRIT.: ἑλένη add. before πανούργως Aa | ταῦτα ἡ ἑλένη om. Pr |
KEYWORDS: πανοῦργος/πανούργως
Or. 89.01 (vet exeg) ἐξ οὗπερ αἷμα: 1οὐ πρὸς τὴν πεῦσιν ἀπεκρίνατο· 2ἡ μὲν γὰρ ἤρετο ἀπὸ ποίου χρόνου νοσεῖ, 3ἡ δὲ εἶπεν ἀφ’ οὗ τὴν μητέρα ἀνεῖλε. 4τοῦτο δὲ πάλιν ὁμοίως ἄδηλον τῇ Ἑλένῃ. —MBVCRfRw
TRANSLATION: She did not respond to the inquiry. For Helen asked since what point in time he has been sick, and she said since he killed his mother. And this is in turn likewise unclear to Helen.
LEMMA: MVCRfRw, ἐξ οὗπερ αἷμα γενέθ(λιον) B REF. SYMBOL: MBVRf
APP. CRIT.: 1 οὐ om. Rw | τὴν om. MC | ἀπεκρίναιτο B (rewritten by later hand), ἀπεκρίνετο C | 2 ἡ μὲν … ποίου washed out in Rw | κατὰ ποῖον χρόνον V | 3 ἐξ οὗ BVCRf | 3–4 μητέρα κτλ om. Rf (no more room on 116r, but no scholia ever entered on 116v) | 4 after ἄδηλ. add. ἐστι BVRw (‑λόν ἐστι B, ‑λον ἔστι V, ‑λον ἐστὶ Rw)
APP. CRIT. 2: 2 εἴρετο MRf (η s.l. Rf) | 3 εἶπε Rw | ἀνεῖλεν MBV |
PREVIOUS EDITIONS: Schw. I.106,16–18; Dind. II.57,7–9
Or. 89.02 (rec rhet) ἐξ οὗπερ αἷμα: διάλληλος δεῖξις ἀσαφὴς —V3Pr
POSITION: over κατήνυσεν V3
APP. CRIT.: ἀσαφὴς om. V3
COMMENT: The term διάλληλος δεῖξις (circular reasoning) is used often by philosophers from Sextus Empiricus to Arethas and Psellus and beyond, and is also found occasionally in rhetorical treatises and twice in the sch. to Aeschines. For this and the next note, compare esp. the example used in the following (and in several other texts as well): Elias, in Prophyr. Isagogen, CAG 18:1.9,10–14 διάλληλος δέ ἐστι δεῖξις, ὅτε δύο τινῶν ἀμφιβαλλομένων πραγμάτων ἑκάτερον διὰ τοῦ λοιποῦ θελήσωμεν πιστώσασθαι, οἷον ἀγνοῶν ποῦ μένει Θέων καὶ ποῦ μένει Δίων, εἰ ἐρωτήσω ‘ποῦ μένει Θέων’ καὶ εἴπῃς ‘ὅπου Δίων’, εἰ ἐπανερωτήσω ‘καὶ ποῦ μένει Δίων’ καὶ εἴπῃς ‘ὅπου Θέων’.
KEYWORDS: διάλληλος δεῖξις
Or. 89.03 (pllgn rhet) ⟨ἐξ οὗπερ αἷμα⟩: διάλληλος ἡ λέξις ἐκ τοῦ ἀσαφῶς τὸ ἀσαφές. —Gu
POSITION: s.l.
Or. 89.06 (recThom gloss) ⟨ἐξ οὗπερ⟩: ἀφ’ οὗ καιροῦ —CrROxZZaZbZlZmGu, app. Ab
POSITION: s.l.
APP. CRIT.: καὶ prep. Cr
Or. 89.07 (mosch gloss) αἷμα γενέθλιον: τὸν φόνον τὸν μητρῷον —XXaXbYYfGGrZcAa2
LEMMA: αἷμα X POSITION: s.l., except X
APP. CRIT.: ἤγουν prep. X | τὸν μητρῷον φόνον G
Or. 89.09 (thom gloss) ⟨αἷμα γενέθλιον⟩: ἤγουν τὸν μητρικὸν φόνον —ZZaZbZlZmT
POSITION: s.l.
APP. CRIT.: ἤγουν om. Za
Or. 89.12 (rec gloss) ⟨γενέθλιον⟩: μητρικὸν —V3AbCrPrRwSSaGuOx
POSITION: s.l.
APP. CRIT.: καὶ τὸ prep. CrSOx
COLLATION NOTES: V3 has a dot in front of this and another before 89.17 ἔχυσε, and a few dots appear elsewhere before glosses; their meaning is unclear. |
Or. 89.14 (mosch exeg) γενέθλιον: 1γενέθλια πληθυντικῶς ἡ ἐν γεννήσει τινὸς τελουμένη ἑορτὴ ὥσπερ γαμήλια ἡ ἐν γάμῳ καὶ ἐγκαίνια ἡ ἐν ἐγκαινισμῷ. 2κατὰ ταῦτα ἐλέγετο καὶ Κρόνια ἡ ἑορτὴ τοῦ Κρόνου καὶ Διάσια ἡ τοῦ Διὸς καὶ Τιτάνια ἡ τῶν Τιτάνων καὶ ἕτερα. 3ἐνταῦθα δὲ γενέθλιον αἷμα λέγει ἀντὶ τοῦ μητρῶον ἀπὸ τῆς γεννήσεως μετάγων τὸν λόγον ἐπὶ τὴν αἰτίαν τῆς γεννήσεως ἤγουν τὴν μητέρα. —XXaXbT+YYfGGu
TRANSLATION: In the plural ‘genethlia’ means the festivity carried out at the birth of someone, just as ‘gamēlia’ refers to the celebration at a wedding or ‘engkainia’ to that at a consecration. In accordance with this pattern the feast of Cronus was called ‘Kronia’, that of Zeus ‘Diasia’, and that of the Titans ‘Titania’ and (similarly with) other examples. But here he calls the bloodshed ‘genethlion’ as equivalent to ‘maternal’, transferring the reference (of the word) from birth to the cause of the birth, that is, the mother.
LEMMA: γενέθλιον κατήνυσε G
APP. CRIT.: 2 κατὰ] καὶ a.c. Gu | λέγεται Gu | first ἡ om. G | 3 ἀντὶ τοῦ] τὸ G | καὶ add. before ἐπὶ T |
APP. CRIT. 2: 2 τιτάνεια G |
PREVIOUS EDITIONS: Dind. II.57,10–15
COMMENT: The examples of the Titania, Diasia, and Kronia may derive from the list in ps.-Theodosius (Theodorus Prodromus?), περὶ γραμματικῆς 69,16–17.
Or. 89.16 (rec gloss) ⟨κατήνυσεν⟩: κατέχυσεν —PrRS
POSITION: s.l.
APP. CRIT.: ἢ prep. S | κατάχυσιν R, κατέλυσε Pr
Or. 89.17 (pllgn gloss) ⟨κατήνυσεν⟩: ἔχυσε —V3AaCrOxB3a
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
APP. CRIT. 2: -σεν Aa |
Or. 89.18 (rec gram) ⟨κατήνυσεν⟩: τὸ κατήνυσε λέξις ῥητορική ἐστιν ἀντὶ τοῦ ἐπλήρωσε φόνον. —PrRSa
TRANSLATION: The verb ‘katēnuse’ is a literary word used in the sense ‘he completed the murder’.
POSITION: marg. PrR, s.l. S
APP. CRIT.: ἐστι Sa, om. Pr | φόνου RSa
COMMENT: In the Etymologica and Eustathius (and once in sch. to Oppian), the words that are described as ‘rhetorical’ (usually with ῥητορικὴ δὲ ἡ λέξις) are on the whole rare, recherché, or high-flown, that is, known from literary language. Compare the second sense given in Triantafyllides for ρητορικός: επιδεικτικός, στομφώδης. κατανύω, however, is not very rare (over 240 instances in TLG, from tragedy to the middle ages).
Or. 90.01 (vet exeg) ὦ μέλεος: 1καὶ οὗτος, ὅτι μητέρα ἀνεῖλε, μέλεος, 2κἀκείνη, ὅτι ὑπὸ παιδὸς ἀνῃρέθη, μελέα. —MBVCMnPrRbSSaYf2
TRANSLATION: Both this man is wretched because he killed his mother, and she is wretched because she was killed by her son.
LEMMA: MVCMn(μέλος)PrRSSa REF. SYMBOL: MVRbSaYf2 POSITION: intermarg. B; Pr omitted first half in the sch. block, but added it vertically in margin, with ref. symbol
APP. CRIT.: 1 καὶ] ἔστιν δὲ καὶ Rb, ἔστιν δὲ MnSSa | οὗτος] αὐτὸς VMnRbSSa | ὅτι] ἢ ὅτι Rb | τὴν μητέρα CMnSa | μέλεος] om. V, μενέλεος M | 2 κἀκείνη] καὶ αὕτη V | ὑπὸ τοῦ Yf2 | παιδὸς αὐτῆς Pr | μελέα] μελέα τυγχάνει BYf2, μελέα τε ἡ ἑλένη V, μελέα τε ἑλένη τυγχάνει Sa, μελέα τῆ ἑλένη τυγχάνει MnRb; see next sch. |
APP. CRIT. 2: 1 οὖτος M | ἀνεῖλεν MMnRb | μελαία Mn
PREVIOUS EDITIONS: Schw. I.106,19–20; Dind. II.57,17–18
Or. 90.02 (rec exeg) ἡ Ἑλένη τυγχάνει ⟨συμπάσχων ἀμφοτέροις,⟩ κἀκείνῳ ὡς ἀναιροῦντι κἀκείνῃ ὡς ἀναιρουμένῃ καὶ ἀναιρούσῃ. —S
TRANSLATION: Helen happens ⟨lacuna: e.g., to share the sense of suffering with both⟩, both with him as one who kills and with her as one who is killed and kills.
POSITION: cont. from prev. S; compare app. of prev.
APP. CRIT.: τῆ ἑλαίνη S | punct. after τυγχάνει S
Or. 90.04 (thom exeg) ⟨ὦ μέλεος⟩: ὡς φονεὺς μητρός —ZZaZbZlZmTGu
TRANSLATION: (‘O wretched one’) as (being) murderer of his mother.
POSITION: s.l.
Or. 90.07 (recMosch gloss) ⟨μέλεος⟩: ἄθλιος —V3Aa2Ab2CrF2PrRSXaXbT+YYfGGrZcOx
POSITION: s.l.
APP. CRIT.: καὶ prep. V3CrOx, ὁ prep. Aa2
Or. 90.09 (recMosch gloss) ⟨τεκοῦσα θ’⟩: ἀθλία —RwXaXbT+YYfGGrZc
POSITION: s.l.
APP. CRIT.: ἡ prep. G
Or. 90.16 (recTri gloss) ⟨ὡς⟩: πῶς —KZb2T+GB3a
POSITION: s.l.
APP. CRIT.: K cont. from 90.19 (gloss ὅτι), add. ἢ
COMMENT: Note how Triclinius marks this as Moschopulean, although the main Moschopulean witnesses have ὅπως instead (90.15).
Or. 90.18 (pllgn gloss) ⟨ὡς⟩: διότι —V3
POSITION: s.l.
APP. CRIT.: διατὶ app. V3 | the gloss is later deleted, app. by V3
Or. 91.03 (vet paraphr) ⟨ἔχει τάδ’⟩: οὕτως ἔχει ὁ Ὀρέστης ἀτυχίας ὡς μηδὲν ἰσχύειν ὑπὸ τῶν κακῶν. —MCLp
TRANSLATION: Orestes is in such a state of misfortune that he has no strength at all because of his troubles.
LEMMA: MC REF. SYMBOL: M
APP. CRIT.: μηδὲν Lp, μὴ δὲ MC
PREVIOUS EDITIONS: Schw. I.106,21–22; Dind. II.57,22–23
Or. 91.05 (pllgn paraphr) οὕτως ἔχει ὁ Ὀρέστης ἀτυχίας ὡς μηδὲν ἰσχύειν ὑπὸ τῶν κακῶν. —Lp
PREVIOUS EDITIONS: Dind. II.57,22–23
Or. 91.06 (mosch gloss) ⟨ἔχει⟩: διάκειται —XXaXbT+YYfGGrZcAa2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.57,20
COLLATION NOTES: Ta omits cross. |
Or. 91.08 (thom gloss) ⟨τάδ’⟩: ἃ λέγεις —ZZaZbZlZmTGuOx2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.57,20
Or. 91.11 (mosch gloss) ⟨ἀπείρηκ’⟩: ἐξητόνησα —XXaXbYYfGrAa2
LEMMA: X POSITION: s.l., except X
APP. CRIT.: ἤγουν prep. X |
PREVIOUS EDITIONS: Dind. II.57,20–21
Or. 91.12 (tri gloss) ⟨ἀπείρηκ’⟩: ἐξητόνησεν —T+Y
POSITION: s.l.
APP. CRIT.: changed from ‑ησα Y
PREVIOUS EDITIONS: de Fav. 45
Or. 91.14 (thom gloss) ⟨ἀπείρηκ’⟩: ἀπηγόρευσα —ZZaZlZmCrOxB3a
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 91.18 (pllgn gloss) ⟨ἀπείρηκ’⟩: ἀπεμηχάνησα —Zu
POSITION: s.l.
COMMENT: The verb ἀπομηχανάομαι is otherwise found in a typikon of the year 1162, where LBG renders it as ‘sich ausdenken, zu gewinnen suchen’. Here the sense seems to be ‘I have used up all my means, I have become helpless’. For unusual glosses in Zu see Prelim. Stud. 66.
KEYWORDS: rare word
Or. 91.19 (pllgn paraphr) ⟨ἀπείρηκ’⟩: ἀπείρηκα ἀπηγόρευσα ἀπεῖπον ἤγουν οὐ δύναμαι βαστάζειν ταῦτα. —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.57,21–22
Or. 91.22 (mosch gloss) ⟨ἐν τοῖς κακοῖς⟩: ἐν ταῖς δυστυχίαις —XXaXbT+YYfGGrZcAa2
POSITION: s.l., except X (combined with prev. gloss 91.11)
APP. CRIT.: ἐν ταῖς om. G
PREVIOUS EDITIONS: Dind. II.57,22
Or. 92.05 (pllgn gloss) ⟨θεῶν⟩: πρὸς —G
LEMMA: G has an erasure before θεῶν (and a gloss above that initial word has also been erased). POSITION: s.l.
Or. 92.07 (rec gloss) ⟨πείθοι’ ἂν … μοι⟩: ἀκούσεις ἐμοῦ —Pr
POSITION: s.l. (spaced so that ἐμοῦ is above μοι)
Or. 92.08 (pllgn exeg) ⟨πείθοι’ ἂν⟩: ὡς τὸ ‘ἦ ῥά τι πείθοιο ὅττι κεν εἴπω’ —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.58,2–3
COMMENT: This is a shortened version of Hom. Il. 14.190 ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω.
Or. 92.18 (recMoschThom gloss) ⟨τι⟩: κατά τι —AbFSaXXaXbT+YYfGGrZ2ZaAa2
POSITION: s.l.
APP. CRIT.: τι om. Za
Or. 93.01 (vet exeg) ὡς ἄσχολός γε συγγόνου προσεδρίᾳ: 1οὕτως σοι πείσομαι ὡς ἀσχολουμένη περὶ τὴν προσεδρίαν τοῦ ἀδελφοῦ, 2ἀντὶ τοῦ εἰ μὲν τὸ κελευόμενον παρὰ σοῦ χωρίζει με τοῦ ἀδελφοῦ, οὐ πείσομαι ὡς ἀσχολουμένη· 3εἰ δὲ οὐ χωρίζει, πείσομαι. —MC, partial BPr
TRANSLATION: I will obey you so much as my being occupied with the tendance of my brother permits, meaning: if what you are asking for separates me from my brother, I will not obey, since I am occupied; but if it does not separate (me), I will obey.
LEMMA: MC REF. SYMBOL: M POSITION: in BP inserted between 1 and 2 of sch. 93.03
APP. CRIT.: 1 οὕτως … ἀδελφοῦ om. BPr | 2 ἀντὶ τοῦ] τουτέστιν BPr, αὐτοῦ C | ὡς ἀσχολ. om. BPr | 3 εἰ δὲ … πείσομαι om. M | εἰ δὲ οὐ] οὐδὲ οὐ B |
APP. CRIT. 2: 1 σο app. M | πήσομαι M | προσεδρείαν C | 2 εἰ μὲν] ἡ μὲν M |
PREVIOUS EDITIONS: Schw. I.106,23–107,3; Dind. II.58,7–11
Or. 93.02 (rec exeg) ὡς ἄσχολός γε: 1οὔ σοι πείσομαι ὅτι ἀσχολοῦμαι περὶ τὴν προσεδρίαν τοῦ ἀδελφοῦ· 2εἰ μὲν τὸ κελευόμενον παρὰ σοῦ χωρίζει με τοῦ ἀδελφοῦ, οὐ πείσομαι· 3εἰ δὲ οὐ χωρίζει, ποιήσω. —VMnRbS
TRANSLATION: I will not obey you because I am occupied with the tendance of my brother. If what you are asking for separates me from my brother, I will not obey; but if it does not separate me, I will do it.
REF. SYMBOL: V
APP. CRIT.: 2 περὶ σοῦ Rb
APP. CRIT. 2: προσεδρείαν VS |
PREVIOUS EDITIONS: Schw. I.106,23–107,3; Dind. II.58,7–11
Or. 93.03 (vet exeg) ἄλλως: 1τοῦτό σοι, φησὶ, πεισθείην, ὃ μὴ ἀπασχολήσει με τῆς προσεδρίας τοῦ ἀδελφοῦ. 2ἢ παντελῶς ἀπαρνεῖται τὴν ὑπούργησιν, 3τουτέστιν· οὐ πείθομαί σοι, ὅτι ἄσχολός εἰμι τῇ προσεδρίᾳ τοῦ ἀδελφοῦ, ἵν’ ᾖ τὸ ὡς ἀντὶ τοῦ ὅτι. 4ἔνιοι δὲ λείπειν φασὶ τὸ μή, ἵν’ ᾖ εἰρωνεία· 5πείθομαί σοι, ὅτι μὴ ἄσχολός εἰμι τῇ τοῦ ἀδελφοῦ προσεδρίᾳ· 6ἄσχολος γάρ ἐστιν. 7ἔνιοι ἐν ἐρωτήσει· 8πῶς οὖν, φησὶ, πεισθῶ ἀσχολουμένη τῇ νοσοκομίᾳ τοῦ ἀδελφοῦ; 9ἢ ὡς σχολὴν ⟨μὴ⟩ ἄγουσα, ἀντὶ τοῦ μέγα ἐστὶ τὸ πρᾶγμα. 10ἢ τάχα τὸ ὡς ἀντὶ τοῦ ὅτε, ἵν’ ᾖ ὅτε μὴ ἄσχολος. 11λείπει γὰρ τὸ μή. —MBCPrRw, partial V
TRANSLATION: I would obey you in this thing, whatever will not distract me from the tendance of my brother. Or she denies her help entirely, that is to say: I do not obey you because I am occupied with the tendance of my brother, so that the word ‘hōs’ may be taken as ‘hoti’ (because). But some say that there is an ellipsis of (the negative) ‘mē’, so that there is irony: I obey you because I am not occupied with the tendance of my brother; for she is occupied. Some interpret it as a question: How then, she says, am I to obey when I am occupied in tending my sick brother? Or because (I am) not at leisure, meaning the business is great. Or perhaps take the ‘hōs’ as ‘hote’ (‘when’), so that the sense is: when I am not occupied; for (the negative) ‘mē’ is to be understood.
LEMMA: ἄλλως V, in marg. MC; ὡς ἄσχολός γε BPr, ὡς ἄσχολος Rw REF. SYMBOL: B
APP. CRIT.: 1–3 τοῦτό σοι … πείθομαί σοι transp. Rw to follow 5 προσεδρίᾳ, prep. ἢ | 1 φησὶ om. V, φασὶ Rw | πεισθεῖσα Pr | ὧ μὴ B | ἀσχολήσῃ MC | με om. M | τῆς προσεδρευούσης τῶ ἀδελφῶ Pr | 2–10 ἢ παντελῶς κτλ om. V, leaving short space before next lemma (V3 add. εἰ δὲ ἀπασχολήσει με ἢ χωρίσει με οὐ πεισθῶ σοι) | 2 before ἢ add. partial sch. 93.01 BPr | ἢ] ἢ ὅτι BPr | 3 first ὅτι] ὡς Rw | 4 λείπειν φασὶ] φησὶ λείπειν Pr | λείπει C | 5 πείθομαί σοι … προσεδρίᾳ om. Pr | τοῦ ἀδελφοῦ προσεδρίᾳ] προσεδρίᾳ τοῦ ἀδελφοῦ transp. M | 6 γὰρ ἦν BPr, γάρ (ἐστι om.) Rw | 7 ἔνιοι ἐν ἐρωτήσει om. BPr | 8 οὖν] σοι BPrRw | πεισθῶ] πιθὼ Pr | νεκροκομία Pr | 9–11 ἀντὶ τοῦ κτλ] ἵνα ᾖ ἐρωτηματικῶς B, ἵν’ ἦ ἐρωτηματικὸν Pr | 8 ἀντὶ τοῦ] αὐτοῦ C | 10 τάχα] βάχ() C, βραχὺ MRw | τοῦ om. C | 11 λείπει γὰρ τὸ μή om., s.l. add. M |
APP. CRIT. 2: 1 ἀπασχολήση Pr | προσεδρείας BVCRw | 3 προσεδρείᾳ B, ‑εία CPr, [Rw illegible, damage] | 5 προσεδρείᾳ B, ‑εία C, perhaps Rw (damage) | 9 πράγμα M |
PREVIOUS EDITIONS: Schw. I.107,4–12; Dind. II.58,11–20
KEYWORDS: λείπει | εἰρωνεία/εἰρωνικῶς
Or. 93.04 (rec exeg) εἰ ὃ κελεύεις οὐκ ἀπασχολήσει με τῆς προσεδρίας τοῦ ἀδελφοῦ —O
APP. CRIT.: ἀπασχολήσει] διαχωρήσει s.l. O
Or. 93.06 (mosch paraphr) λίαν εἰμὶ ἄσχολος, ἤγουν σχολῆς ἐστερημένη, τουτέστι λίαν ἀσχολοῦμαι ἤτοι περισπῶμαι ἐν τῇ προσεδρείᾳ τοῦ ἀδελφοῦ. —XXaXbT+YYfGGrZc
POSITION: s.l., except XGr
APP. CRIT.: εἰμὶ … ἤτοι om. Zc | ἄσχολος ἤγουν om. G | ἀδελφοῦ μου TZc
APP. CRIT. 2: προσεδρίᾳ Zc |
Or. 93.07 (thom paraphr) οὐ πεισθήσομαι παρακαθημένη τῷ ἀδελφῷ, κἀντεῦθεν οὐκ ἔχουσα ἄδειαν. —ZZaZbZlZmTGu
POSITION: s.l., except T
APP. CRIT. 2: τἀδελφῷ ZGu
PREVIOUS EDITIONS: Dind. II.59,1–2
Or. 93.08 (pllgn paraphr) ⟨ὡς ἄσχολος⟩: ἐμμέριμνος εἰμὶ μὴ ἄδειαν ἔχουσα —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.59,2
COMMENT: ἐμμέριμνος appears mostly in religious texts, but cf. Sch. Clem. Alex. protrept. et paedagogum (p. 328, 21–23) 181, 17 ἄλυς] ἀσχολία, μέριμνα; 181, 22 ἀλύοι] ἀλύοι ἀντὶ τοῦ ⟨οὐκ⟩ [added Mastr.] ἐνευκαιρεῖ, ἐμμέριμνός ἐστιν, διὰ φροντίδος ἔχει, ἐνασχολεῖται; also Gregorius Pardus, Commentarium in Hermogenis librum περὶ μεθόδου δεινότητος (Rhet.Gr. VII.2.1287,4–5 Walz) ἀσχολία δέ ἐστιν ἡ ἐμμέριμνος φροντίς.
Or. 93.09 (rec exeg) ⟨ὡς ἄσχολος⟩: λείπει ἐγὼ οὐ πείσομαι —AbPrR
REF. SYMBOL: R POSITION: s.l. AbPr, marg. R
APP. CRIT.: πείθομαι Ab
KEYWORDS: λείπει
Or. 93.11 (pllgn exeg) ⟨ὡς ἄσχολος⟩: Ἀττικὸν —F
REF. SYMBOL: F POSITION: marg.
KEYWORDS: Ἀττικόν/Ἀττικῶς
Or. 93.26 (pllgn exeg) ⟨ἄσχολος⟩: 1σχολὴ λέγεται ἡ ἄδεια καὶ ἡ ἀργία. 1ἄσχολος δὲ τάχα ἡ οὐκ ἔχουσα σχολὴν καὶ ἄδειαν ἀλλὰ ἔχουσα ἔργον τι. —Y2Yf2
TRANSLATION: ‘Scholē’ is a term used for freedom to act and for lack of activity. (The corresponding adjective) ‘ascholos’ perhaps means the one who does not have ‘scholē’ and freedom to act but has some task of work.
POSITION: s.l.
APP. CRIT.: ἄσχολος Mastr., ἀσχολία Y2Yf2
PREVIOUS EDITIONS: Dind. II.59,4–5
COLLATION NOTES: Yf with cross. |
Or. 93.30 (pllgn exeg) ⟨συγγόνου προσεδρίᾳ⟩: ἤγουν τοῦ Ὀρέστου· αὐτοῦ που γὰρ ἦν καθημένη ἐγγὺς καὶ προσβλέ⟨πουσα⟩ τὸν Ὀρέστην. —Gu
APP. CRIT.: suppl. Dind.
PREVIOUS EDITIONS: Dind. II.58,7 app.
Or. 93.39 (rec gloss) ⟨προσεδρεία⟩: ἐμοὶ —AaS
POSITION: s.l.
COMMENT: Cf. 93.37 (that is, this need not be simply an itacistic error for ἐμὴ).
Or. 93.43 (thom metr) ⟨προσεδρίᾳ⟩: τὸ προσεδρία Ἰωνικὸν διὰ τὸ μέτρον· τὸ γὰρ δρει δίφθογγον γράφεται. —ZmGu
POSITION: s.l.
APP. CRIT.: τὸ προσεδρία om. Zm | δρι̅ Gu
PREVIOUS EDITIONS: Dind. II.59,2–3
COMMENT: Cf. Tzetzes, Exeg. in Il. 1.262 ἴδον· τὸ ι ἰῶτα Ἰωνικὸν καὶ Ἀττικὸν ἐκ τοῦ ἰδῶ. οἱ γὰρ Ἴωνες τὸ ἰῶτα ἐν πολλοῖς προκρίνουσι τῆς διφθόγγου, τὴν προμήθειαν προμηθίαν γράφοντες καὶ τὴν ὠφέλειαν ὠφελίαν καὶ τὴν ἀναίδειαν ἀναιδίαν καὶ τὰ ὅμοια. καὶ ἑξίδιον καὶ λεξίδιον καὶ πάντα τὰ ὅμοια διὰ τοῦ ἰῶτα γράφουσιν ἀπὸ τοῦ ἕξις, ἕξιος καὶ ⟨λέξις⟩ λέξιος καὶ τῶν ὁμοίων.
KEYWORDS: Ἰωνικόν
Or. 93.45 (pllgn gram) ⟨προσεδρίᾳ⟩: προεδρία ἡ προτίμησις καὶ ἡ πρωτοκαθεδρία, ι̅· προσεδρεία δὲ ἡ ἐπίμονος καὶ διηνεκὴς ἀσχολία, δίφθογγον —Gu
POSITION: marg.
PREVIOUS EDITIONS: Dind. II.58,6–7
Or. 94.01 (vet exeg) βούλει τάφον μοι πρὸς κασιγνήτης μολεῖν: 1ἁπλούστερον αὐτῇ διαλέγεται, ὅτι μέλλει δεῖσθαι αὐτῆς, 2ἐν ταὐτῷ δὲ καὶ παραφυλάττεται {καὶ} μητρὸς εἰπεῖν, ἵνα μὴ δόξῃ ὀνειδίζειν αὐτῇ. 3[Menander, Dysc. 492–493] ‘δεῖ γὰρ εἶναι κολακικὸν τὸν δεόμενόν του’. 4†διὰ τοῦτο οὖν συγγονίας άτω† —MBVCPr
TRANSLATION: She speaks with her in a more straightforward manner, because she is about to make a request of her, and at the same time she is also careful not to say {also} ‘of (your) mother’, so that she may not seem to reproach her. ‘For one making a request of someone has to behave like a flatterer’. (?)For this reason she used a noun of kinship (sister).(?)
LEMMA: M, βούλει τάφον μοι VC, βούλει τάφον BPr REF. SYMBOL: MBV POSITION: follows 88.01 Pr
APP. CRIT.: 1 αὐτῇ διαλέγεται] μὲν αὐτ() λέγεται V | 2 ἐνταῦθα δὲ MC, ἐν ταύτη δὲ V | first καὶ V, om. others | second καὶ del. Mastr. | παραφυλάττεσθαι V, περιφυλάττεται Pr | after εἰπεῖν add. σῆς B | αὐτῇ] αὐτὴν M | 3 κολακευτικὸν Pr | δεόμενόν του Men., δεόμενον τινός V, δεόμενον· οὐ MC, δεόμενον BPr | 4 διὰ … άτω] MC(ἄγω C), om. BVPr |
PREVIOUS EDITIONS: Schw. I.107,13–16; Dind. II.59,8–10.
COMMENT: The corrupt words at the end may have originated from something like διὰ τοῦτο ὀνόματι συγγενικῷ ἐχρήσατο (Schw., modeled on sch. 95.03). |
Or. 94.03 (mosch paraphr) βούλει: πρὸς τὸν τάφον τῆς ἀδελφῆς ἐμοῦ ἀπελθεῖν —XXaXbT+YYfGrZc
LEMMA: X POSITION: s.l.; except X
APP. CRIT.: ἐμοῦ ἀπελθεῖν] ἐλθεῖν Zc
PREVIOUS EDITIONS: Dind. II.59,7–8
COLLATION NOTES: Ta omits cross. |
Or. 94.04 (rec gloss) ⟨βούλει⟩: θέλεις —AbCrF2ZuGuOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrsOx | ἐθέλεις Zu
PREVIOUS EDITIONS: Dind. II.59,7
Or. 94.07 (recThom gloss) ⟨κασιγνήτης⟩: ἀδελφῆς —V1AbCrOxZZa
POSITION: s.l.
APP. CRIT.: καὶ τῆς prep. CrOx |
COLLATION NOTES: Raised thick dot preposed by V1. |
Or. 95.01 (vet exeg) μητρὸς κελεύεις τῆς ἐμῆς: νῦν μητέρα αὐτὴν ἐκάλεσε δεικνύουσα ὅτι οὐδὲ τὴν πρώτην λοιδορίαν προσήκατο. —MBVCPraPrbRbS
TRANSLATION: Now she (Electra) called her (Clytemnestra) mother, showing that she did not even accept the first reproach (in 71 and 74).
LEMMA: MBC, μητρὸς κελεύεις VRb REF. SYMBOL: MBVRb POSITION: in block Pra, s.l. Prb
APP. CRIT.: μητρὸς VRb | αὐτὴν om. S | δεικνύουσαν C, δεικνύσα (sic) B, om. PrsS | πρώην MBC |
APP. CRIT. 2: ἐκάλεσεν MPrb | δικνύουσα M |
PREVIOUS EDITIONS: Schw. I.107,17–18; Dind. II.59,11–12
Or. 95.02 (vet exeg) ⟨μητρὸς κελεύεις τῆς ἐμῆς⟩: ἢ ὅτι διὰ τοῦ ὀνόματος τῆς ἐχθρᾶς μητρὸς παραιτεῖται τὴν αἴτησιν —MBCPr
TRANSLATION: Or because she is using the mention of her hated mother to decline the request.
POSITION: cont. from prev.
APP. CRIT.: ἢ ὅτι] ὅτι C, ἢ τάχα BPr | τοῦ ὀνόματος] τοῦτο C, τὸ ο̅() M | τῆς ἔχθρας τῆς μητρὸς M
PREVIOUS EDITIONS: Schw. I.107,19; Dind. II.59,12–13
Or. 95.03 (vet exeg) ἄλλως: 1ἡ μὲν κολακεύουσα συγγενικῷ ὀνόματι ἐχρήσατο, 2ἡ δὲ παραιτουμένη τὴν κολακείαν εἶπε ‘μητρός’. —MBCPrV3
TRANSLATION: Helen, trying to wheedle a favor, used a term of kinship (sister), but Electra, rejecting the wheedling appeal, said ‘of (my) mother’.
LEMMA: ἀλλ’ MBCPr POSITION: above 94 V3
APP. CRIT.: 1 συγγενικοῖς ὀνόμασιν Pr | συγγενικῶς B | 2 τὴν om. MC | μητρὸς τῆς ἐμῆς BPr; only μρ[ V3 (damage) |
APP. CRIT. 2: 2 εἶπεν M |
PREVIOUS EDITIONS: Schw. I.107,20–21; Dind. II.59,14–15
COMMENT: For the analysis cf. Sch. bT Hom. Il. 10.192 … εὖ δὲ καὶ τὸ φίλα τέκνα· τῷ γὰρ συγγενικῷ ὀνόματι τὴν ἀπὸ τοῦ ὕπνου νενίκηκεν ἡδονήν (about Nestor addressing the Greek night watchmen).
Or. 95.05 (rec exeg) ⟨κελεύεις⟩: μολεῖν πρὸς τὸν τάφον —RRwS
POSITION: s.l.
APP. CRIT.: μολεῖν om. Rw
Or. 95.13 (rec gloss) ⟨τίνος χάριν⟩: μολεῖν ἀποκεῖθεν —Rw
POSITION: s.l.
COMMENT: ἀποκεῖθεν/ἀπόκειθεν/ἀπὸ κεῖθεν is very rare, middle/late Byzantine. The adverb expressing place from which is odd here.
KEYWORDS: rare word
Or. 96.08 (rec exeg) ⟨ἀπαρχὰς⟩: ποσὰς στέλλω θυσίας, ὅπως ἀπέλθῃς. —Pr
POSITION: s.l.
APP. CRIT. 2: πόσας Pr |
Or. 96.13 (pllgn gloss) ⟨ἀπαρχὰς⟩: †κάλλιον† —B3a
POSITION: s.l.
APP. CRIT.: app. corr. from ‑ειον; corruption of καλλιστεῖον? |
Or. 96.15 (pllgn exeg) ⟨ἀπαρχὰς⟩: τάξις ἦν, ὅτε τις γυνὴ ἐλθοῦσα εὕροιεν συγγενῆ τινα ἴδιον τεθνηκότα, ἀποκόψαι τὰ ἄκρα τῆς κόμης καὶ πέμψαι ὡς θυσίας ἐς τὸ σῆμα τοῦ νεκροῦ. ταύτας οὖν ὁ Εὐριπίδης ἀπαρχὰς ὀνομάζει. —Lp
APP. CRIT. 2: τίς Lp | συγγενὴν (or ‑ῆν) Lp
PREVIOUS EDITIONS: Dind. II.59,22–24
Or. 96.17 (pllgn exeg) ⟨ἀπαρχὰς⟩: ἀπαρχὰς κυρίως ἐλέγετο τὰ πρῶτα τῶν καρπῶν προσφερόμενα τοῖς θεοῖς. —ZmGuOx2
POSITION: s.l. Gu, marg. Ox2
COLLATION NOTES: Gu with cross. |
Or. 96.18 (vet exeg) ⟨χοὰς⟩: χοαὶ αἱ χεόμεναι τοῖς νεκροῖς σπονδαί. —MOCV3
TRANSLATION: ‘Choai’ (‘poured offerings’) are the libation poured for the dead.
REF. SYMBOL: M POSITION: intermarg. C, s.l. V3
APP. CRIT.: χοαὶ om. OV3
PREVIOUS EDITIONS: Schw. I.108,1; Dind. II.59,21
Or. 96.22 (recThom gloss) ⟨χοὰς⟩: θυσίας —AbCrF2SOxZZaZb1Zl
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 96.25 (recTri etaGloss) ⟨ἐμᾶς⟩: ἐμῆς —KRfTa, perhaps before erasure T
LEMMA: ἐμάς in text KTa POSITION: s.l.
COLLATION NOTES: T has χοὰς … ἐμάς, but both accents appear to have been written in erasure, implying that χοᾶς … ἐμᾶς had been written by Tz. There is no sign of ῆ over ἐμάς, but the erasure is perhaps large enough to allow speculation that it was once present s.l. This is one of the cases where a suspicion arises that Ta was looking at a lost Triclinian copy other than T. |
Or. 96.26 (rec exeg) ⟨ἐμάς⟩: ἡ γενικὴ καλεῖται καὶ κτητική· ἔδει οὖν εἰπεῖν ἐμῆς κόμης —K
POSITION: in lower marg., 2 lines below verse 96
Or. 97.01 (vet exeg) σοὶ δ’ οὐχὶ θεμιτόν: 1οὐκ ἐν καιρῷ παρρησιάζεται ἡ Ἠλέκτρα, καὶ ταῦτα πρὸ ὀλίγου φάσκουσα ἐλπίδα ἔχειν εἰς τὸν Μενέλαον. 2ἐὰν μὲν ἐν ἐρωτήσει ᾖ ὁ λόγος, μετριώτερός ἐστιν· 3ἐὰν δὲ ἑτέρως, ἄντικρυς ἐναγῆ καὶ μὴ ἀξίαν οὖσαν προσπελάζειν τῷ τάφῳ ἀποδεικνύει τὴν Ἑλένην διὰ τὰ πεπραγμένα αὐτῇ {τοῖς φίλοις}. —MBCPr
TRANSLATION: Electra speaks freely at an inopportune moment, and this despite saying a little earlier that she places hope in Menelaus. If the sentence is interrogative, then it is more measured; but if the other way (as a statement), she is openly declaring that Helen is polluted and not worthy to approach the tomb because of the deeds she has done {to her kin}.
LEMMA: all REF. SYMBOL: MB
APP. CRIT.: 1 οὐκ om. Pr | καὶ ταῦτα (from V, see next), καὶ τὰ MC, καίτοι BPr | ἔχειν om. MC | 2 ἐὰν μὲν] εἰ μὲν οὖν BPr | ὁ λόγος ᾖ transp. BPr | -τερον MC | τὴν ἑλ. ἀποδεικ. transp. BPr | διὰ τῶν πεπραγμένων BPr | αὐτ τῶ φίλω Pr | τοῖς φίλοις del. Schwartz; perhaps a misplaced variant for τῷ τάφῳ
APP. CRIT. 2: μετριότ‑ M |
PREVIOUS EDITIONS: Schw. I.108.2–6; Dind. II.59,26–60,5
Or. 97.02 (rec exeg) σοὶ δ’ οὐχὶ θεμιτόν: 1οὐκ ἐν καιρῷ παρρησιάζεται ἡ Ἠλέκτρα, καὶ ταῦτα πρὸ ὀλίγου φάσκουσα ἐλπίδα ἔχειν Μενέλαον. 2καὶ ἐὰν μὲν ἐν ἐρωτήσει ᾖ ὁ λόγος, μετριώτερός ἐστιν· 3ἐὰν δὲ ἑτέρως ἄντικρυ· ἐναγῆ γὰρ καὶ μεμιασμένην οὖσαν καὶ μὴ ἀξίαν εἶναι πελάζειν τῷ τάφῳ διὰ τὰ πεπραγμένα αὐτῇ {τοῖς φίλοις}. —V
TRANSLATION: Electra speaks freely at an inopportune moment, and this despite saying a little earlier that she has Menelaus as a (source of) hope. And if the sentence is interrogative, then it is more measured; but if the other way (as a statement), (it is) unreservedly (expressed), for (it speaks of Helen as?) being unholy and polluted and not worthy to approach the tomb because of the deeds she has done {to her kin}.
LEMMA: V(σοί δ’) REF. SYMBOL: V
APP. CRIT.: τοῖς φίλοις del. Schwartz
PREVIOUS EDITIONS: Schw. I.108.2–6 app.; Dind. II.59,26–60,5 app.
Or. 97.03 (rec exeg) 1εἰ μὲν κατ’ ἐρώτησιν ἦν ὁ νοῦς, λέγεται οὕτω· 2οὐκ ἔστι δίκαιόν σοι ἵνα πορευθήσει εἰς τὸν τάφον τὸν προσφιλῆ; 3εἰ δὲ ⟨μὴ⟩ κατ’ ἐρώτησιν ᾖ, λοιδορεῖ αὐτὴν ὅτι οὐδὲν ἔνι δίκαιον ἵνα ὑπάγῃς σε εἰς τὸν τάφον διὰ τὸ εἶναί σε μεμιασμένην καὶ μὴ ἀξίαν πελάζειν τῷ τάφῳ διὰ τὰ πεπραγμένα. —Rw
TRANSLATION: If the sense is interrogative, it is meant as follows: Is it not just for you that you go to the tomb dear to you? But if it is not interrogative, she reviles her, saying that it is in no way just for you to take yourself off to the tomb because you are polluted and not worthy to approach the tomb because of your deeds.
APP. CRIT.: 2 προσφαλῆ Rw | 3 μὴ add. Mastr.
COMMENT: 2 δίκαιον σοι Rw
Or. 97.04 (vet exeg) ἢ ἄλλως: πῶς; πικρῶς θέλει αὐτὴν ὁμολογῆσαι δι’ ὃ φυλάσσεται προσελθεῖν τῷ τάφῳ. —MCPr
TRANSLATION: How (is it not proper)? With hostility she (Electra) wants her (Helen) to admit for what reason she (Helen) is wary of approaching the tomb.
LEMMA: Pr POSITION: cont. from prev. with only high stop before ἢ ἄλλως MC
APP. CRIT.: punct. after πῶς add. Schw. | θέλει] εἰς Pr | ὁμολογ⟨εῖν ποι⟩ῆσαι suppl. Schw.
APP. CRIT. 2: διὸ CPr, δι ὃ M |
PREVIOUS EDITIONS: Schw. I.108,7–8; Dind. II.60,5–6
Or. 97.07 (rec gloss) ⟨θεμιτὸν⟩: δίκαιον —V1AaAbCrPrSYfZb1ZcZl1Ox
POSITION: s.l.
APP. CRIT.: τὸ prep. V | καὶ prep. CrOx
COLLATION NOTES: A raised thick dot preposed in V. |
Or. 97.08 (mosch gloss) ⟨θεμιτὸν⟩: ἐξὸν —XXaXbT+YYfGr
POSITION: s.l.
COLLATION NOTES: Cross omitted by Ta. |
Or. 97.19 (thom gloss) ⟨στείχειν⟩: πορεύεσθαι —ZbZlTGuCrF2GYf2Ox
POSITION: s.l.
APP. CRIT.: καὶ prep. CrOx
Or. 98.01 (rec exeg) ἐφοβεῖτο γὰρ μὴ λιθολευθῇ. —Sa
POSITION: under the line (last of page) Sa
COMMENT: The form implies a verb λιθολεύω, which seems to be attested in the form λελιθολευμένον in Et. Gen. λ 81 = Et. Magn. 561, 52 Gaisford, and Didymus Caecus, comm. in Zach. 3.216 (λιθολεγομένους correctly diagnosed as an error for λιθολευομένους in LBG s.v. λιθολεύω). The attested aor. pass. from simplex λεύω is ἐλεύσθην; so one could consider emending to λιθολευ⟨σ⟩θῆ or λιθολευ⟨στη⟩θῆ (from the common Byzantine verb λιθολευστέω), but more likely Sa gives us an ad hoc formation, not to be regularized.
KEYWORDS: rare word
Or. 98.05 (thom gloss) ⟨δεῖξαι γὰρ⟩: ναὶ οὐχὶ θεμιτὸν —ZZaZb1T
POSITION: s.l.
APP. CRIT.: ναὶ om. Za | οὐχὶ θεμιτὸν om. T (but has Mosch. 98.05 sep. after this)
COLLATION NOTES: Only ναὶ separately T, placed before Mosch. version with οὐ. |
Or. 98.07 (pllgn exeg) ⟨γὰρ⟩: ἀλλά· τὸ γὰρ ἀντὶ τοῦ ἀλλά. —Yf2
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.60,8
Or. 98.08 (rec exeg) ⟨γὰρ⟩: τὸ γάρ περισσὸν —Rf
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.60,9
KEYWORDS: περισσός/περιττός
Or. 98.13 (rec exeg) ⟨αἰσχύνομαι⟩: πανούργως τὸν φόβον αἰδῶ ἐκάλεσε. —VCAaPrRbSGuYf2
TRANSLATION: With unscrupulous cunning she called her fear shame.
REF. SYMBOL: Rb to line 98 POSITION: s.l. (at 98) except R, above whole line AaPrS, above αἰσχύνομαι VCGuYf
APP. CRIT.: ἔδειξε γὰρ prep. Rb (corruption of δεῖξαι γὰρ as lemma) | ἐκαλ. αἰδῶ transp. Aa | αἰδῶ] αἰσχύνην Gu |
APP. CRIT. 2: αἰδὼ PrRbSYf2 | ἐκάλεσεν AaGuYf2 |
PREVIOUS EDITIONS: Schw. I.108,14 (assigned to 101); Dind. II.60.9–10
KEYWORDS: πανοῦργος/πανούργως
Or. 98.14 (rec exeg) καὶ μετριώτερον διαλέγεται πείσειν οἰομένη —VAaPrRbS
TRANSLATION: And she (Helen) converses in more moderate terms, believing she will (thus) persuade (Electra).
POSITION: cont. from prev., s.l. except Rb
APP. CRIT.: καὶ om., or lost to damage V | μεταγώτερον (sic) Pr | διαλέγεται V, διαλέγει others | πείσειν οἰομ. om. AaPrS | οιομένην Rb
COMMENT: If the fuller version is original, then the commentator is apparently disagreeing with the analysis that detects the cunning of πανουργία in Helen here (cf. 99.01, which probably argues against seeing any moderation). It is possible, however, that the shorter version is original and that the note is displaced from 97 (cf. 97.01), the phrase πείσειν οἰομένην having been added in order to accommodate its new position at 98. | If Pr intended the word μεταγωγότερον (‘in a way more likely to shift/persuade her’), he was using a rare Byantine adjective. |
KEYWORDS: πανοῦργος/πανούργως | rare word
Or. 98.15 (rec exeg) ⟨αἰσχύνομαι⟩: πανούργως, φοβοῦμαι —O
TRANSLATION: With unscrupulous cunning, (in place of) I am afraid.
POSITION: s.l.
KEYWORDS: πανοῦργος/πανούργως
Or. 98.16 (pllgn exeg) ⟨αἰσχύνομαι⟩: πανοῦργον τὸ σχῆμα τῆς Ἑλένης· ἀντὶ τοῦ εἰπεῖν φοβοῦμαι λέγει αἰσχύνομαι —G
TRANSLATION: The schema used by Helen is that of unscrupulous cunning: instead of saying ‘I am afraid’ she says ‘I am ashamed’.
POSITION: s.l.
KEYWORDS: πανοῦργος/πανούργως
Or. 99.01 (vet exeg) ὀψέ γε φρονεῖς εὖ: οὐδαμοῦ ἀνώμαλον τὸ τῆς Ἠλέκτρας ἦθος —MVCYf2
TRANSLATION: Nowhere is the character(ization) of Electra inconsistent.
LEMMA: V, 100 ὀρθῶς ἔλεξας C REF. SYMBOL: V; to 100 C POSITION: marg. M(beside 100)C, s.l. Yf2
APP. CRIT.: οὐδαμῶς Yf2 | τὸ transp. after ἠλέκτρας Yf2 |
PREVIOUS EDITIONS: Schw. I.108,9–10; Dind. II.60,14
COMMENT: The claim here is that Electra is always speaking freely and being critical of Helen, and is apparently an argument against an alternative view that she is more moderate (cf. 98.14). |
COLLATION NOTES: Schwartz misread M as having οὐδαμῶς. |
KEYWORDS: character, analysis of
Or. 99.02 (vet exeg) ὀψέ γε φρονεῖς εὖ: 1τοῦτο φησὶ θλιβομένη. 2εἰ μὴ γὰρ σύ, φησὶν, ἀπῆλθες, ταῦτα οὐκ ἂν ἐγίνοντο· σὺ τούτων ἀρχηγός. 3δάκνουσα δὲ τοῦτό φησιν. —MCPr
TRANSLATION: She says this because she is distressed. For if you had not gone off, she says, these things would not be happening; you are the first cause of these events. And she says this in a stinging manner.
LEMMA: C, p.c M (a.c. perhaps ὀψὲ εὖ γε φρονεῖς), ὀψέ γε φρονεῖς Pr POSITION: marg. M; after sch. 90.01 Pr (among disordered notes on 14v)
APP. CRIT.: 1–2 φησὶ … γὰρ σύ om. M | 3 δάκνουσα Schw. (vol. II, Addenda), δακρύουσα all | τοῦτο] ταῦτα Pr |
PREVIOUS EDITIONS: Schw. I.108,11–12; Dind. II.60,15–16
COMMENT: Knowing only the defective version of M (τοῦτο, φησὶν, ἀπῆλθες), Dindorf proposed to read εἰ μὴ τότε, φησὶν, ἀπῆλθες, which was adopted by Schwartz, who missed the version in C (and did not use Pr). The full version shows the emendation to be superfluous.
Or. 99.04 (recThom gloss) ⟨ὄψε⟩: μόλις —PrRfSZZaZbZlZmTGuCrOx
POSITION: s.l.
APP. CRIT.: καὶ prep. CrSOx
Or. 99.08 (rec exeg) ⟨τότε λιποῦσ’⟩: λείπει οὐχὶ ἐφρόνεις εὖ ὅτε ὑπῆρχες. —Pr
POSITION: s.l.
APP. CRIT.: ὑπῆρχες] cf. next, ὑπῆρξες Pr
KEYWORDS: λείπει
Or. 99.09 (pllgn exeg) ⟨τότε λιποῦσ’⟩: μὴ φρονοῦσα τότε καλῶς ὅτε ὑπῆρχες τοὺς οἴκους λιποῦσα. —Gu
POSITION: s.l.
PREVIOUS EDITIONS: Dind. II.60,12–13
Or. 99.10 (thom exeg) ⟨τότε λιποῦσ’⟩: ὅτε ἠκολούθησας τῷ Πάριδι —ZZaZbZlZmTGu
TRANSLATION: (‘Back then’ means) ‘when you accompanied Paris’.
POSITION: s.l.
APP. CRIT.: τῷ om. T
PREVIOUS EDITIONS: Dind. II.60,13–14
Or. 99.13 (rec gloss) ⟨τότε⟩: οὐκ ἐφρόνεις εὖ —CrRfOx
POSITION: s.l. (Rf over end of line)
APP. CRIT.: ἐσωφρόνεις a.c. Rf | εὖ om. CrOx
Or. 100.01 (rec paraphr) ἀληθῶς εἶπας, οὐ μέντοι προσφιλῶς ἐμοί. —MVCRbS
TRANSLATION: You have spoken accurately, but not in a way friendly to me.
LEMMA: σύ δ’ εὖ ἔλεξας V(as in text V) REF. SYMBOL: VRb POSITION: s.l. MS, intermarg. C
APP. CRIT.: ἀληθῶς εἶπας om. S | ἀληθῆ V, ὀρθῶς Rb | μέντοι οὐ transp. C | προσφιλῶς Arsenius (cf. 100.15), προσφιλῆ all (προσφίλη Rb) (cf. 100.09)
PREVIOUS EDITIONS: Schw. I.108,13; Dind. II.60,17
Or. 100.02 (pllgn exeg) διὰ τὴν αἴνεσιν ὁ λόγος τῇ Ἑλένη ⟨ … ⟩ —B3c
POSITION: marg.
APP. CRIT.: ἔνεσιν B3c
COMMENT: Apparently a remnant of, or incomplete copying of, a note to the effect ‘because of the praise the remark (of Electra) was pleasing/friendly to Helen, but because of the reproach it was not’. |
Or. 100.10 (mosch paraphr) ⟨οὐ φίλως δέ μοι λέγεις⟩: οὐ προσφιλεῖς δὲ ἐμοὶ λόγους λέγεις. —XXaXbT+YYfGGr
POSITION: s.l. except X
APP. CRIT.: ἢ prep. G | δέ μοι G
Or. 100.12 (pllgn exeg) ⟨οὐ φίλως⟩: ὅτι ὀνειδίζεις μοι· {οὐ} καλῶς δὲ κατὰ ἀλήθειαν —G
POSITION: s.l. over start of line, preceding 100.10
APP. CRIT.: οὐ del. Mastr. (or read οὐ κακῶς)
Or. 100.13 (thom exeg) ⟨οὐ φίλως⟩: διὰ τὸν ὀνειδισμὸν —ZmGu
TRANSLATION: (‘Not in a friendly way’ is said) because of the reproach.
POSITION: s.l.
